Vinayaµµhakath±karaŗa½

¾cariyo pana ima½ visuddhimaggapakaraŗa½ yath±vuttappak±rena katv± ańń±pi tipiµakaµµhakath±yo anukkamena ak±si. Katha½? Samantap±s±dika½ n±ma vinayaµµhakatha½ buddhasirittherena ajjhesito mah±vih±rassa dakkhiŗabh±ge padh±nagharapariveŗe mah±nigamass±mino p±s±de vasanto ak±si. S± panes± sirip±loti n±mantarassa mah±n±marańńo v²satimavasse (973-bu-va) ±raddh± ekav²satimavasse (974-bu-va) niµµh±nappatt± ahosi. Tańca pana karonto mah±mahindattheren±bhata½ s²ha¼abh±s±ya saŖkhata½ mah±-aµµhakatha½ tass± sar²ra½ katv± mah±paccar²kurund²saŖkhepa-andhakaµµhakath±hi ca gahetabba½ gahetv± s²ha¼ad²pe y±va vasabhar±jak±l± p±kaµ±na½ por±ŗa vinayadharamah±ther±na½ vinicchayabh³ta½ therav±dampi pakkhipitv± ak±si. Vuttańheta½ samantap±s±dik±ya½–
“Sa½vaŗŗana½ tańca sam±rabhanto, tass± mah±-aµµhakatha½ sar²ra½;
katv± mah±paccariya½ tatheva, kurundin±m±disu vissut±su.
Vinicchayo aµµhakath±su vutto, yo yuttamattha½ apariccajanto;
tatopi antogadhatherav±da½, sa½vaŗŗana½ samma sam±rabhissan”ti ca.
“Mah±meghavanuyy±ne, bh³mibh±ge patiµµhito;
mah±vih±ro yo satthu, mah±bodhivibh³sito.
Ya½ tassa dakkhiŗe bh±ge, padh±nagharamuttama½;
sucic±rittas²lena, bhikkhusaŖghena sevita½.
U¼±rakulasambh³to, saŖghupaµµh±yako sad±;
an±kul±ya saddh±ya, pasanno ratanattaye.
Mah±nigamas±m²ti, vissuto tattha k±rayi;
c±rup±k±rasańcita½, ya½ p±s±da½ manorama½.
Sandacch±yatar³peta½, sampannasalil±saya½;
vasat± tatra p±s±de, mah±nigamas±mino.
Sucis²lasam±c±ra½, thera½ buddhasirivhaya½;
y± uddisitv± ±raddh±, iddh± vinayavaŗŗan±.
P±layantassa sakala½, laŖk±d²pa½ nirabbuda½;
rańńo siriniv±sassa [siriy± niv±saµµhonabh³tassa sirip±lan±makassa rańńo (vimati, antimaviµµhe)], sirip±layasassino.
Samav²satime vasse, jayasa½vacchare aya½;
±raddh± ekav²samhi, sampatte pariniµµhit±.
Upaddav±kule loke, nirupaddavato aya½;
ekasa½vacchareneva, yath± niµµha½ up±gat±”ti [pari. aµµha. nigamanakath±] ca.
Ayańca samantap±s±dik± vinayaµµhakath± adhun± mudditachaµµhasaŖg²tipotthakavasena sahassato upari aµµhapaŗŗ±s±dhikatisatamattapiµµhaparim±ŗ± (1358) hoti, tass± ca ekasa½vaccharena niµµh±pitatta½ upanidh±ya catuv²s±dhikasattasatamattapiµµhaparim±ŗo (724) visuddhimaggopi antamaso chappańcam±sehi niµµh±pito bhaveyy±ti sakk± ń±tu½. Tasm± ya½ buddhaghosuppattiya½ mah±va½savacana½ niss±ya “visuddhimaggo ±cariyabuddhaghosena ekaratteneva tikkhattu½ likhitv± niµµh±pito”ti abhitthutivacana½ vutta½, ta½ takk±rakassa abhitthutimattamev±ti veditabba½.
Nanu ca imissa½ aµµhakath±ya½ “sumaŖgalavil±siniyan”ti-±din± visesan±mavasena ±gamaµµhakath±na½ atideso dissati [p±r±. aµµha. 1.15], kathamimiss± t±hi paµhamatara½ katabh±vo veditabboti? ¾cariyassa aµµhakath±su ańńamańń±tidesato, vinayapiµakassa garuk±tabbatarabh±vato, mah±vih±rav±s²hi visesena garukatabh±vato, saŖg²tikkam±nur³pabh±vato, idheva paripuŗŗanid±nakath±pak±sanato, nigamane ca paµhama½ s²ha¼aµµhakath±yo sutv± karaŗappak±sanato µhapetv± visuddhimagga½ ayameva paµhama½ kat±ti veditabb±. Visuddhimagge pana vinayaµµhakath±yanti v± vinayaµµhakath±s³ti v± majjhimaµµhakath±s³ti v± eva½ s±mańńan±mavaseneva atideso dissati, na samantap±s±dik±divisesan±mavasena. Tasm±ssa sabbapaµhama½ katabh±vo p±kaµoyeva. ¾gamaµµhakath±na½ idh±tideso [p±r±. aµµha. 1.15] imiss±pi tatth±ti [d². ni. aµµha. 1.8] eva½ ańńamańń±tideso pana ±cariyassa manas± suvavatthitavasena v± sakk± bhavitu½, apubb±carimapariniµµh±panena v±. Katha½? ¾cariyena hi visuddhimagga½ sabbaso niµµh±petv± samantap±s±dik±di½ ekekamaµµhakatha½ karonteneva yattha yattha atthavaŗŗan± vitth±rato ańńaµµhakath±su pak±setabb± hoti, tattha tattha “imasmi½ n±ma µh±ne kathess±m²”ti manas± suvavatthita½ vavatthapetv± tańca atidisitv± yath±vavatthitaµh±nappattak±le ta½ vitth±rato kathentena t± kat± v± bhaveyyu½. Ekekiss±ya v± niµµh±n±sannappattak±le ta½ µhapetv± ańńańca ańńańca tath± katv± sabb±pi apubb±carima½ pariniµµh±pit± bhaveyyunti eva½ dvinna½ pak±r±namańńataravasena ±cariyass±µµhakath±su ańńamańń±tideso hot²ti veditabbanti.