J±tidesavic±raº±

1. Tattha hi tena dhamm±nandena “buddhaghoso bodhimaº¹asam²pe (buddhagay±ya½) j±toti na yuttametan”ti vatv± ta½s±dhanatth±ya catt±ri byatirekak±raº±ni dassit±ni. Katha½?

(Ka) “buddhaghosena pak±sitesu ta½k±likavatth³su ekampi ta½ natthi, ya½ magadhesu uppannan”ti paµhama½ k±raºa½ dassita½. Tadak±raºameva. ¾cariyabuddhaghosatthero hi saªgahaµµhakath±yo karonto por±ºaµµhakath±yoyeva sa½khipitv±, bh±s±parivattanamattena ca visesetv± ak±si, na pana ya½ v± ta½ v± attano diµµhasuta½ dassetv±. Vuttañheta½ ±cariyena–

“Sa½vaººana½ tañca sam±rabhanto,
tass± mah±-aµµhakatha½ sar²ra½;
katv± mah±paccariya½ tatheva,
kurundin±m±disu vissut±su.
Vinicchayo aµµhakath±su vutto,
yo yuttamattha½ apariccajanto;
athopi antogadhatherav±da½,
sa½vaººana½ samma sam±rabhissan”ti [p±r±. aµµha. 1.ganth±rambhakath±] ca.
“Tato ca bh±santarameva hitv±,
vitth±ramaggañca sam±sayitv±;
vinicchaya½ sabbamasesayitv±,
tantikkama½ kiñci avokkamitv±.
Suttantik±na½ vacan±namattha½,
sutt±nur³pa½ parid²payant²;
yasm± aya½ hessati vaººan±pi,
sakkacca tasm± anusikkhitabb±”ti [p±r±. aµµha. 1.ganth±rambhakath±] ca.

Yatheva ca ±cariyabuddhaghosena attano aµµhakath±su ta½k±lik±ni m±gadhik±ni vatth³ni na pak±sit±ni, tatheva s²ha¼ik±nipi dakkhiºa-indiyaraµµhik±nipi. Na hi tattha vasabhar±jak±lato (609-653 -buddhavassa) pacch± uppannavatth³ni diµµh±ni µhapetv± mah±senar±javatthu½ [p±r±. aµµha. 2.236-237], ±cariyo ca tato tisatamattavassehi pacch±tare mah±n±marañño k±le (953-975-bu-va) s²ha¼ad²pamup±gato. Tasm± aµµhakath±su ta½k±likam±gadhikavatth³na½ appak±sanamattena na sakk± takkatt± na m±gadhikoti ñ±tunti.

[Kha) punapi tena “sabbesupi buddhaghosaganthesu uttara-indiyades±yatta½ paccakkhato diµµhassa viya pak±sana½ natth²”ti dutiya½ k±raºa½ dassita½. Tassapi ak±raºabh±vo purimavacaneneva veditabbo. Apica s±ratthappak±siniy± n±ma sa½yuttaµµhakath±ya½, sumaªgalavil±siniy± n±ma d²ghanik±yaµµhakath±yañca vuttasa½vaººan±yapi veditabbo. Tattha hi–

“Yatheva hi kalambanad²t²rato r±jam±tuvih±radv±rena th³p±r±ma½ gantabba½ hoti, eva½ hiraññavatik±ya n±ma nadiy± p±rimat²rato s±lavana½ uyy±na½. Yath± anur±dhapurassa th³p±r±mo, eva½ ta½ kusin±r±ya hoti. Th³p±r±mato dakkhiºadv±rena nagara½ pavisanamaggo p±c²namukho gantv± uttarena nivattati, eva½ uyy±nato s±lapanti p±c²namukh± gantv± uttarena nivatt±. Tasm± ta½ upavattananti vuccat²”ti [sa½. ni. aµµha. 1.1.186; d². ni. aµµha. 2.198]–

Paccakkhato diµµhassa viya pak±sanampi dissateva. Tampi pana por±ºaµµhakath±hi bh±s±parivattanamattamev±ti gahetabba½, t±dis±ya atthasa½vaººan±ya mah±mahindattherak±latoyeva pabhuti vutt±ya eva bhavitabbatt±ti.

[Ga) punapi tena “uºhass±ti aggisant±passa, tassa vanad±h±d²su sambhavo veditabbo”ti visuddhimagge (1, 30-piµµhe) vuttasa½vaººana½ pak±setv± “tass± panassa avahasan²yabh±vo p±kaµoyev±”ti ca h²¼etv± “indiyaraµµhe pana uttaradesesu gimhak±le vatthacch±danarahit± m±nusak±yacchavi s³riyasant±pena eka½sato dayhati, ta½ na j±nanti dakkhiºa-indiyadesik±”ti tatiya½ k±raºa½ da¼hatarabh±vena dassita½. Tattha pana yadi “s³riyasant±pena eka½sato dayhat²”ti eta½ ujukato s³riyarasmisant±peneva da¹¹habh±va½ sandh±ya vucceyya, eva½ sati ¹a½samakasav±t±tapasar²sapasamphass±nanti pade ±tapasaddena sam±natthatt± na yuttameva. Yadi pana s³riyasant±pasañj±tena uºha-utun± da¹¹habh±va½ sandh±ya vucceyya, eva½ sati uttara-indiyadesesu, aññattha ca t±disesu ati-uºhaµµh±nesu s³riyasant±pasañj±tassa uºha-utuno paµigh±t±ya c²vara½ sen±sanañca paµisev²yat²ti ayamattho na na yutto. Tath± hi vutta½ vinayaµµhakath±ya½ (3, 58)

“S²ta½ uºhanti utuvisabh±gavasena vuttan”ti.

S± pana visuddhimagge padatthasa½vaººan± por±ºasuttantaµµhakath±hi ±gat± bhaveyya. Tath± hi vutta½ papañcas³daniy± n±ma majjhimanik±yaµµhakath±ya sabb±savasuttavaººan±ya½ (1, 58) “uºhanti cettha aggisant±pova veditabbo, s³riyasant±pavasena paneta½ vatthu vuttan”ti. Ettha ca sac±yamattho ±cariyena attano mativasena vutto assa, tassa vatthussa por±ºaµµhakath±ya½ vuttabh±vañca tass± atthasa½vaººan±ya attano matibh±vañca yuttabh±vañca pak±seyya. ¾cariyo hi yattha yattha por±ºaµµhakath±su avuttattha½ visesetv± dasseti, tattha tattha t±disa½ ñ±pakavacanampi pak±setiyeva, yath± sumaªgalavil±siniya½ (1, 72) “ettha ±ºattiyanissaggiyath±var±pi payog± yujjanti, aµµhakath±su pana an±gatatt± v²ma½sitv± gahetabb±”ti vacana½, yath± ca papañcas³daniya½ (1, 30) “avic±ritameta½ por±ºehi, aya½ pana attano mat²”ti vacana½. Na cettha kiñcipi ñ±pakavacana½ pak±sita½. Tasm± “yadeta½ ‘uºhass±ti aggisant±pass±’ti ca, ‘uºhanti cettha aggisant±pova veditabbo’ti ca vacana½, eta½ por±ºasuttantaµµhakath±vacanan”ti veditabbanti.

(Gha) punapi tena “papañcas³daniy± n±ma majjhimanik±yaµµhakath±ya½ gop±lakasutta½ sa½vaººento [ma. ni. aµµha. 1.350] buddhaghoso ‘magadhavideharaµµh±na½ antare gaªg±ya nadiy± majjhe v±lukatthalad²pak± atth²’ti saddahati maññe. Buddhaghosena pana diµµhagaªg± s²ha¼ad²pe mah±veligaªg±yeva, na pana indiyaraµµhik±na½ seµµhasammat± mah±gaªg±ti p±kaµoyev±yamattho”ti catuttha½ k±raºa½ dassita½. Ta½ pana id±ni mah±gaªg±ya majjhe tasmi½ µh±ne t±disa½ d²paka½ adisv± “pubbepi evameva bhaveyy±”ti eka½sato gahetv± vuttavacanamattameva. Nadiyo pana sabbad±pi tenev±k±rena tiµµhant²ti na sakk± gahetunti p±kaµoyev±yamattho. Tasm± yath± pubbe tassa gop±lassa k±le tasmi½ µh±ne majjhe gaªg±ya t±dis± d²pak± sa½vijjam±n± ahesu½, tatheva por±ºaµµhakath±su esa attho sa½vaººito, tadeva ca vacana½ ±cariyena bh±s±parivattana½ katv± pak±sitanti evameva gahetabba½. Tasm± tampi ak±raºamev±ti.