Dutiyamaggañ±ºakath±vaººan±

813. K±mar±gaby±p±d±na½ tanubh±v±y±ti etesa½ kiles±na½ tanubh±vattha½. Tattha dv²hi k±raºehi tanubh±vo adhiccuppattiy±, pariyuµµh±namandat±ya ca. Sakad±g±missa hi vaµµ±nus±rimah±janassa viya kiles± abhiºha½ na uppajjanti, kad±ci kad±ci vira¼±k±r± hutv± uppajjanti. Tath± uppajjant±pi maddant± ch±dent± andhak±ra½ karont± na uppajjanti, dv²hi pana maggehi pah²natt± mandamand± tanuk±k±r± hutv± uppajjanti. Keci pana “sakad±g±miss±pi kiles± cirena uppajjanti, uppajjant±pi bahal±va uppajjanti. Tath± hissa puttadh²taro dissant²”ti, ta½ ak±raºa½ vatthupaµisevanena vin±pi gabbhaggahaºasabbh±vato. Tasm± vuttanayeneva dv²hi k±raºehi tesa½ tanubh±vo veditabbo. Dutiy±y±ti gaºanavasenapi dutiy±ya, uppattivasenapi dutiy±ya bh³miy±. Pattiy±ti s±maññaphalassa paµil±bh±ya. Tañhi sampayutt±na½ nissayabh±vato te dhamm± bhavanti etth±ti bh³mi. Yasm± v± sam±nepi lokuttarabh±ve sayampi bhavati uppajjati, na nibb±na½ viya ap±tubh³ta½, tasm±pi “bh³m²”ti vuccati. Yoga½ karot²ti vipassan±bhiyoga½ karoti. “Navah±k±rehi indriy±ni tikkh±ni bhavant²”ti-±din± (visuddhi. 2.699) vuttanayeneva yadaggena indriy±na½ tikkhata½ samp±deti, tadaggena bal±ni, bojjhaªg±ni ca paµutarabh±va½ ±p±dento indriyabalabojjhaªg±ni samodh±netv± lakkhaºattayat²raºavasena ñ±ºena parimaddati. Tattha apar±para½ ñ±ºa½ c±rento parivatteti. Ten±ha “vipassan±v²thi½ og±hat²”ti. Vuttanayenev±ti udayabbayañ±º±d²na½ upp±dane vuttanayena. Gotrabhu-anantaranti ettha gotrabhu viya gotrabhu. Paµhamamaggapurec±rikañ±ºañhi puthujjanagott±bhibhavanato, ariyagottabhavanato ca nippariy±yato gotrabh³ti vuccati, ida½ pana ta½sadisat±ya pariy±yato gotrabhu. Ekaccasa½kilesavisuddhiy± pana accantavisuddhiy± ±rammaºakaraºato ca vod±nanti vuccati. Ten±ha paµµh±ne “anuloma½ vod±nassa anantarapaccayena paccayo”ti (paµµh± 1.1.417). Yasm± pana paµisambhid±magge upp±d±di-abhibhavanattha½ up±d±ya “aµµha gotrabhudhamm± sam±dhivasena uppajjanti, dasa gotrabhudhamm± vipassan±vasena uppajjant²”ti-±d²su (paµi. ma. 1.60) gotrabhun±meneveta½ ±gata½, tasm± idh±pi “gotrabhu-anantaran”ti vuttanti daµµhabba½.

Dutiyañ±ºa½ niµµhita½.