22. ѱºadassanavisuddhiniddesavaººan±

Paµhamamaggañ±ºakath±vaººan±

806. Id±ni ñ±ºadassanavisuddhiy± niddese anuppatte s± yassa ñ±ºassa anantara½ uppajjati, ta½ t±va dassento “ito para½ gotrabhuñ±ºa½ hot²”ti ±ha. Ito paranti ito anulomañ±ºato upari. Tanti gotrabhuñ±ºa½. Neva paµipad±ñ±ºadassanavisuddhi½ bhajati anicc±divasena saªkh±r±na½ aggahaºato. Na ñ±ºadassanavisuddhi½ bhajati satipi nibb±n±rammaºatte kiles±na½ akhepanato. Tato eveta½ viññ±ºadh±t³na½ visaya½ uddesanta½ dassanakicca½ karonta½ kiriyamanodh±tu viya maggassa ±vajjanaµµh±niya½ vuccati. Antar±ti chaµµhasattamavisuddh²na½ vemajjhe. Abboh±rikameva hoti ubhayavisuddhilakkhaºat±bh±vato. Tath±pi vuµµh±nag±miniy± pariyos±nat±ya vipassan±pakkhika½. Tenevassa ta½sotapatitat±. Ten±ha “vipassan±sote…pe… saªkha½ gacchat²”ti. Etenassa paµipad±ñ±ºadassanavisuddhibhajana½ dasseti. Sotassa ariyassa-±dito pajjana½ sot±patti, so eva maggo, sota½ v± ariya½ ±dito pajjati adhigacchat²ti sot±patti, paµhamako. Tassa maggo sot±pattimaggo. Paµisandhivasena sakideva ima½ manussaloka½ ±gacchat²ti sakad±g±m², tassa maggo sakad±g±mimaggo. Paµisandhivasena k±mabhava½ na ±gacchat²ti an±g±m², tassa maggo an±g±mimaggo. Kiles±d²na½ hanan±din± araha½, aggamaggaµµho. Tassa bh±vo arahatta½, so eva maggoti arahattamaggo. Cat³su maggesu ñ±ºa½ ekajjha½ gahetv± ñ±ºadassanavisuddhi n±ma.
Tehi t²hip²ti heµµh± tiººa½ anulomañ±º±na½ vuttatt± vutta½, t²su v± dvinna½ antogadhatt±. T²hip²ti v± vikappantarasampiº¹anattho pi-saddo, tena t²hipi dv²hip²ti vutta½ hoti. Attano bal±nur³pen±ti attano attano ±nubh±v±nuk³la½. Paµhamañhi anulomañ±ºa½ sabbo¼±rika½, dutiya½ tato n±ti-o¼±rika½, tatiya½ tato n±ti-o¼±rika½ tama½ antaradh±peti. Atha v± bal±nur³pen±ti heµµh± saªkh±rupekkh±ya ±hitabal±nur³pena Pubb±bhisaªkh±ravasena hi anulomañ±ºass±pi maggañ±ºassa viya saddh±vimuttadiµµhippatt±na½ pavatti-±k±rasiddho attheva mudutikkhat±viseso. Palibodhato upaµµh±ti palibodhabh±vapaµicch±dakassa tamassa antaradh±pitatt±. “¾sevanante”ti imin± dutiyassa v± tatiyassa v± anulomañ±ºassa anantara½ gotrabhuñ±ºuppatti, na paµhamass±ti dasseti tassa an±sevanatt±. Na hi aladdh±sevana½ gotrabhuñ±ºa½ upp±detu½ sakkoti. Nimitt±divirahato, tabbidhurato ca “animittan”ti-±din± nibb±na½ visesita½. Puthujjanagottanti ariyehi asammissa½ puthujjanasamañña½. Gottanti hi ekava½saj±na½ sam±n± samaññ±, eva½ idh±p²ti. Puthujjanasaªkhanti tasseva vevacana½, puthujjanabh³minti puthujjanavatthu½. Ekantikat±ya ekav±rameva ca uppajjanato apunar±vaµµaka½.
Bahiddh± vuµµh±navivaµµaneti asaªkhatadh±tuy± bahibh±vato bahiddh±saññit± saªkh±ragat± vuµµh±nabh³te vivaµµane nipphajjam±ne paññ±. Abhibhuyyat²ti abhibhavati. Pakkhandat²ti anupavisati. Ettha ca “upp±da½ abhibhuyyat²”ti-±din± puthujjanagott±bhibhavana½ tadatikkamanam±ha. “Anupp±da½ pakkhandat²”ti-±din± ariyagottabh±vana½ tadubhayabh±vato.
807. Ek±vajjan±na½ n±n±v²thit± natth²ti na ta½nisedhan±ya ekav²thiggahaºa½, atha kho n±n±rammaº±nampi ek±vajjan±na½ n±n±v²thit± natth²ti dassanatthanti daµµhabba½. Mah±m±tikanti mahanta½ udakav±haka½. Laªghitv±ti anotaranto eva atikkamitv±. Ullaªghitv±ti uparibh±geneva laªghitv±. Ninnapoºapabbh±rat± uttaruttaravisiµµh± ninnat±va.
Aµµhahi ñ±ºehi anukkamena ±hitavisesa½ anulomañ±ºa½ nibb±n±rammaºassa ñ±ºassa paccayo bhavitu½ samattha½ j±tanti ±ha “udayabbay±nupassan±din± vegena dh±vitv±”ti. R³pa½ anekasantatisambandhat±ya anekavaµµaracit± rajju viya hot²ti vutta½ “r³parajju½ v±”ti. Attabh±vassa rukkhaµµh±niyat±ya vuttatt± ta½sambandhadaº¹aµµh±niyat± vedan±d²su ekasseva yutt±, na vedan±disamud±yass±ti vutta½ “vedan±d²su aññataradaº¹a½ v±”ti. Anulom±vajjanen±ti anulomassa ±vajjanena. Yena ±vajjanena anulomañ±ºa½ uppajjati, tena ta½ ±rammaºa½. “Paµhamena anulomacittena ullaªghitv±”ti ida½ sakk±yat²rassa tassa atikkaman±rambhat±ya vutta½. “Dutiyena nibb±naninnapoºapabbh±ram±naso”ti ida½ tassa sabbasaªkh±rato s±tisaya½ alagga½ hutv± visaªkh±re all²nabh±vato vutta½. Nibb±ne ±rammaºakaraºavasena patati yog±vacaro. Ek±rammaºeti ekav±ra½yeva ±lambite ±rammaºe. Ten±ha “aladdh±sevanat±y±”ti. Tena ek±rammaºe ±sevan± upak±ravat², na tath± n±n±rammaºeti dasseti.
808. Tatr±ti anulomagotrabh³na½ itar²tarakicc±karaºe. Nakkhattayoganti nakkhattena candassa yoga½, nakkhattayogavibh±vaniya½ v± k±la½, divasanti attho.
Tatth±ti-±di upam±sa½sandana½.
Eva½ nibbatt±h²ti anulomañ±º±ni viya saªkh±re an±lambitv± aha½ viya nibb±n±rammaºe vatt±h²ti maggassa gotrabhun± dinnasaññ±muñcana½, anubandhanañca nibb±n±rammaºakaraºameva sandh±ya vutta½.
809. Tatr±ti tasmi½ gotrabhun± dinnasañña½ amuñcitv± viya tena gahit±rammaºeyeva vattitv± maggassa lobhakkhandh±dinibbijjhane. Usu½ asati khippat²ti iss±so, dhanuggaho. Saragocaraµµh±na½ n±ma aµµha-usabhamatta½. Tañca kho d³re p±tino majjhimapurisassa vasena catuhatth±ya yaµµhiy± v²satiyaµµhi usabha½, tena aµµha-usabhamatte padese hatthavasena catt±r²s±dhikachasatahatthe padese. Phalakasatanti asanas±ramaya½ phalakasata½. Kumbhak±racakkasadise cakkayante. ¾vijjhitv±ti bhametv±. Daº¹akaghaµµan±ya upp±detabbasaddo daº¹akasaññ±. Phalakasatavinivijjhanassa paccayabh³t± daº¹akasaññ± viya gotrabhuñ±ºa½ lobhakkhandh±dinibbijjhanassa maggañ±ºassa paccayabh±vato. Iss±so viya maggañ±ºa½ nibbijjhitabbanivijjhanato.
810. Aµµhamabhavato paµµh±ya nibbattanaka½ anamataggasa½s±ravaµµadukkhasamudda½ soseti. Saddh±dhana½ s²ladhana½ hiridhana½ ottappadhana½ sutadhana½ c±gadhana½ paññ±dhananti imesa½ sattanna½ ariyadhan±na½. Sammukh²bh±vanti paccakkhasiddhi½. P±º±tip±t±dipañcaver±ni ceva pañcav²satimah±bhay±ni c±ti sabbaverabhay±ni. Aññesañca ratanattaye niviµµhasaddh±d²na½. Samud±ye pavatto sot±pattimaggasaddo tadekadesepi pavattat²ti ±ha “sot±pattimaggena sampayutta½ ñ±ºan”ti.

Paµhamamaggañ±ºa½ niµµhita½.