Anulomañ±ºakath±vaººan±

804. Adhimokkhasaddh±ti pas±dabh³to vatthugato nicchayo adhimokkho. Tasm± tath±bh³t± bh±van±visesena kiccato adhimattat±ya balavatar± nibbattati. Supaggahitanti suµµhu paggahita½. Asall²na½ paµutarabh±vena paµipakkhavidhamanasamattha½ v²riya½ hoti. S³paµµhit±ti tikkhatarat±ya ±rammaº±bhimukhabh±vena suµµhu upaµµhit± sati hoti. Susam±hitanti passaddhisukh±na½ s±tisayat±ya suµµhu sam±hita½ ±rammaºe sammadeva µhapita½ appita½ viya hoti. Tikkhatar±ti anulomañ±ºuppattiy± paccayo bhavitu½ samatthabh±vena s±tisaya½ tikkh± s³r±. Saªkh±r±na½ vicinanepi majjhattabh³tasaªkh±rupekkh± paññ± uppajjati. Anicc±ti v±…pe… sammasitv± bhavaªga½ otarat²ti anicc±d²su eken±k±rena sammasant² sattakkhattu½ pavattitv± bhijjant² bhavaªga½ otiºº± n±ma hoti tato para½ bhavaªgassa v±roti katv±. Saªkh±rupekkh±ya katanayenev±ti anicc±din± ±lambanakaraºanayeneva, na sammasitanayena. Ten±ha “±rammaºa½ kurum±nan”ti. ¾vaµµetv±ti nivattetv± cittassa bhavaªgavasena vattitu½ adatv±. Visadisacittapavattisaªkh±t±ya v²ciy± abh±vena av²cik±, cittasantati. Kiriyamanodh±tuy± hi bhavaªge ±vaµµite kiriyamayacittapavattivip±kacittuppattiy± sav²cik± santar±, na eva½ manodv±r±vajjanen±ti vutta½ “av²cika½ cittasantati½ anuppabandham±nan”ti. Tathev±ti yath± at²t±su dvatti½sajavanav²th²su saªkh±rupekkh± “anicc±”ti v± “dukkh±”ti v± “anatt±”ti v± saªkh±re ±rammaºamak±si, tatheva. Parikammanti vuccati maggassa parikammatt± paµisaªkh±rakatt± Upac±ranti vuccati maggassa ±sannatt±, sam²pac±rikatt± v±. Anulomatta½ sayameva vadati.
Ayañca nayo k±ma½ maggav²thiya½ paµhamajavanassa paµisaªkharaºaµµho, dutiyassa tato ±sannaµµho, tatiyassa heµµhimuparim±na½ anulomaµµho ca yuttoti vutto, tath±pi sabbesampi im± samaññ± sambhavant²ti dassetu½ “avisesena pan±”ti-±di vutta½. Tattha ±sevananti ±darena sevana½. Purimabh±gapacchimabh±g±nanti heµµhim±na½, uparim±nañca dhammakoµµh±s±na½. Aµµhannanti udayabbayañ±º±d²na½ aµµhanna½. Sabb±pi vipassan± lakkhaºattayasammasanakicc±va idampi tathev±ti vutta½ “tathakiccat±y±”ti. Upar²ti magge. Bodhipakkhiyadhamm±na½ tathakiccat±ya anulometi sammos±dipaµipakkhavidhamanato. Id±ni anulomañ±ºassa tadubhayakicc±nuloma½ vitth±rato dassetu½ “tañh²”ti-±di vutta½. Tattha anulomañ±ºa½ saccapaµicch±dakamohakkhandh±d²na½ s±tisaya½ vidhamanena lokiyañ±ºesu ukka½sapariyantagata½, tato eva heµµh± nibbattita-udayabbayañ±º±d²nampi kicca½ paµipakkhad³r²bh±vena atthato s±dhentameva hutv± pavattati, tath±pavattam±nañca tesa½ kicca½ anulomenta½ viya hot²ti ±ha “udayabbayavant±na½…pe… tathakiccat±ya anulomet²”ti. Tattha “bhayato upaµµhitan”ti imin±pi ±rammaºas²sena ñ±ºaby±p±rameva vadati sappaµibhay±na½ saªkh±r±na½ yath±sabh±vadassanad²panato. Sesesu pana sattasupi µh±nesu ñ±ºaby±p±rova dassito. Yasm± eta½ anulomañ±ºa½ anicc±d²su aññataralakkhaºavaseneva saªkh±re ±rabbha pavattati, tasm± vutta½ “aniccalakkhaº±divasena saªkh±re ±rabbha pavattatt±”ti. T±ya paµipattiy±ti y± s± anulomañ±ºassa th³lath³lasaccapaµicch±dakasa½kilesavikkhambhanapaµipatti, t±ya. Na hi anulomañ±ºe tath± anuppanne gotrabhuñ±ºa½ nibb±na½ ±lambitu½ sakkoti, gotrabhuñ±ºe v± anuppanne maggañ±ºa½ uppajjat²ti.
Vuttamattha½ opammena p±kaµatara½ k±tu½ “yath± h²”ti-±di vutta½. Tattha aµµhanna½ voh±rikamah±matt±na½ agatigamana½ pah±ya ta½ta½vinicchayakaraºa½ viya aµµhanna½ ñ±º±na½ yath±saka½ paµipakkha½ pah±ya saªkh±resu udayabbay±dipaµipatti, rañño majjhattabh±vo viya anulomañ±ºassa purimapacchimadhammakoµµh±sassa anuk³lat±. Tenev±ti heµµhimañ±º±na½ anulomanamukhena uparibodhipakkhiy±na½ anulomanatoyeva. Sacc±nulomikanti vuccati maggasaccassa anulomikatt±.

Anulomañ±ºa½ niµµhita½.