788. Ettha ca abhiniveso ak±raºa½ vuµµh±nameva pam±ºa½, tasm± heµµh± vuttavimokkha-ariyapuggalavibh±g±pi vuµµh±navasena sambhavant²ti dassetu½ “ettha ca yop²”ti-±di ±raddha½. Tattha tayopi jan±ti vuµµh±navasena bhede asatipi abhinivesavaseneva laddha½ bheda½ gahetv± vutta½.
789. Saddhi½ purimapacchimañ±ºeh²ti bhayatupaµµh±n±dipurimañ±ºehi ceva gotrabhu-±dipacchimañ±ºehi ca saha. Udd±nanti uddeso.
Yattha katthaci…pe… vaµµeyyu½ ta½ta½ñ±ºaµµh±niyassa upam±vatthuno labbhanato. Imasmi½ pana µh±neti imasmi½ vuµµh±nag±minivipassan±padese. Sabbanti sabba½ ñ±ºa½, sabba½ v± ñ±ºakicca½ p±kaµa½ hoti vemajjhe µhatv± vibh±viyam±natt±. Vutt± visuddhikath±ya½.
790. Nil²yitv±ti upavisitv±. Par±masitv±ti v²ma½sitv±.
Gayhupaga½ adisv±ti gahaºayogga½ niccas±r±di½ adisv±. Cittassa vaªkabh±vakar±na½ m±y±d²na½ suµµhu vikkhambhanena anulomassa ujukas±kh±sadisat±. Nibb±n±locanato gotrabhuñ±ºassa uddha½ ullokanasadisat±. Appatiµµhe nibb±ne patiµµhitatt± maggañ±ºassa ±k±se uppatanasadisat±.
791. Sappavissajjana½ viya gotrabhuñ±ºa½ sabbasaªkh±ragata½ vissajjitv± nibb±nassa ±lambanato. ¾gatamagga½ olokentassa µh±na½ viya maggañ±ºa½ asammohapaµivedhavasena attanopi dassanato. Abhayaµµh±ne µh±nanti abhayaµµh±na½ sampattam±ha, na tassa p±puºapaµipatti½.
792. Attatth±d²na½ anavabujjhanato “aha½, mam±”ti gahaºassa niddokkamanasadisat±. Muñcitukamyat±ggahaºeneva paµisaªkh± santiµµhan±pi gahit±. Tissannampi t±sa½ sa½s±rato nikkhaman±dhimuttat±ya nikkhamanamaggolokanasadisat±. Magge diµµhe maggapaµipatti viya anulome siddhe maggo siddho ev±ti anulomassa maggadassanasadisat±. Saªkh±ranimittato nikkhantatt± ±dittagharato nikkhamana½ viya gotrabhuñ±ºa½. Vegena gamana½ viya maggañ±ºa½ vissajjetabbagahetabbapadesesu s±dhanakiccavisesayogato.
793. Parato na mam±yitabbato ca passitabb±na½ khandh±na½ “aha½, mam±”ti gahaºassa r±jagoº±na½ sakagahaºasadisat± vutt±.
794. Sabhaye abhayadassanahetut±ya khandh±na½ “aha½, mam±”ti gahaºassa yakkhiniy± sa½v±sasadisat±. Sus±navijahana½ viya saªkh±rasus±na½ vijahitv± nibb±n±rammaºavasena pavatta½ gotrabhu.
795. Puttagiddhin²ti puttavacchal±. Ottappam±n±ti s±rajjayam±n±. O¼±rika-o¼±rikalobhakkhandh±divikkhambhanena saªkh±rapariccajanato anulomassa tattheva d±rakoropanasadisat±.
796. Vuµµh±nag±miniy±…pe… dassanattha½ vutt±, na purim±su viya bhayatupaµµh±n±d²su µhitassa bh±yan±di-±k±radassanatthanti adhipp±yo. Apar±paruppattito, cir±nubandhato, dussahato ca vaµµadukkhasadisa½ jighacch±dukkhanti ±ha “sa½s±ravaµµajighacch±y±”ti. K±yagat±sati eva bhojana½ k±yagat±satibhojana½. S± panettha maggasampayutt± samm±sati k±y±nupassan±dikiccas±dhanavasena amatarasaparibhogat±ya ca “amatarasa½ k±yagat±satibhojanan”ti vutt±. Ten±ha bhagav± “amata½ te, bhikkhave, paribhuñjanti, ye k±yagat±sati½ paribhuñjant²”ti-±di (a. ni. 1.600).
Phalaras±malakasiªg²veramuggam±s±di anekaªgasambh±ra½.
Kapaº±seribh±v±dikaraºena taºh±sinehassa s²tasadisat±. Maggatejanti ariyamaggasaªkh±ta½ indaggi½.
R±gaggi-±dayo ek±dasagg² v³pasamanti etth±ti ek±dasaggiv³pasama½, nibb±na½.
Andhak±raparetoti caturaªgasamann±gatena andhak±rena kiñci attattha½ v± parattha½ v± k±tu½ asakkuºeyyabh±vena abhibh³to. ѱºamayo ±loko etiss±ti ñ±º±lok±, maggabh±van±.
Amatabh³ta½ amatabh±vas±dhaka½ v± osadha½ amatosadha½, nibb±na½. Heµµh± attan± vuttameva saªkh±rupekkh±by±p±ra½ nigamanavasena dassento “tena vuttan”ti-±dim±ha.
797. Nir±layat±ya taºh±vasena bhav±d²su avisaµajjh±sayo hutv± tato saªkucitacitto patil²nabh±vena carati pavattat²ti patil²nacaro, tassa patil²nacarassa. Sa½s±re bhayassa ikkhanat±ya bhikkhuno k±yacittavivekasiddhiy± vivittam±sana½ bhajam±nassa. S±maggiyanti yutta½, patir³panti attho. Bhavaneti k±mabhav±dike tividhepi bhave. So hi idha bhavanaµµhena bhavanti vutto. Na dassayeti anuppajjanavasena na dasseyya. Tassa ta½ adassana½ s±maggiyanti buddh±dayo ariy± ±h³ti yojan±.
Niyametv±ti niyata½ eka½sika½ katv±. Bojjhaªgavisesa½, maggaªgavisesa½, jh±naªgavisesa½, paµipad±visesa½, vimokkhavisesanti visesasaddo pacceka½ yojetabbo. Visesanti chasattabh±vo sattaµµhabh±vo pañc±dibh±voti ima½ yath±kkama½ bojjhaªg±d²na½ ariyamagge labbham±nabheda½. P±dakajjh±nanti maggassa ±sannavuµµh±nag±miniy± vipassan±ya padaµµh±nabh³ta½ jh±na½. Vipassan±ya ±rammaºabh³t±ti magg±sann±ya eva vuµµh±nag±miniy± vipassan±ya gocarabh³t± vipassit±. Puggalajjh±sayoti ubhinna½ bhede sati vipassakassa ajjh±sayo. Ettha ca paµhama½ kec²ti vutto tipiµakac³¼an±gatthero. Dutiya½ kec²ti vutto morav±p²v±simah±dattatthero. Tatiya½ kec²ti vutto tipiµakac³¼±bhayatthero.
Tesampi v±desu aya½ pubbabh±gavuµµh±nag±minivipassan± niyametiyev±ti veditabb±. Kasm±? Vipassan±niyameneva hi paµhamattherav±depi ap±dakapaµhamajjh±nap±dakamagg± paµhamajjh±nik±va honti, itare ca dutiyajjh±nik±dimagg± p±dakajjh±navipassan±niyamehi ta½ta½jh±nik±va tato tato dutiy±dip±dakajjh±nato uppannassa saªkh±rupekkh±ñ±ºassa p±dakajjh±n±tikkant±na½ aªg±na½ asam±pajjituk±mat±vir±gabh±van±bh±vato, itarassa ca atabbh±vato. Yath± hi magg±sann±ya vipassan±ya somanassasahagatatte maggassa paµham±dijh±nikat± ca upekkh±sahagatatte pañcamajjh±nikat± eva ca hoti, tato ca bojjhaªg±d²na½ visesoti tesa½ niyamane ±sannak±raºa½, padh±nak±raºañca vuµµh±nag±minivipassan±, na eva½ p±dakajjh±n±dayo. Yasm± pana p±dakajjh±nena vin± vipassan±va ima½ yath±vuttavisesa½ niyametu½ na sakkoti, vuttanayena pana padh±nak±raºa½ hotiyeva, tasm± “vuµµh±nag±minivipassan±va niyamet²”ti avatv± “vuµµh±nag±minivipassan± niyametiyev±”ti vutta½. Eva½ sesav±desupi vipassan±niyamo yath±sambhava½ yojetabbo. Yath± hi p±dakajjh±n±tikkant±na½ aªg±na½ asam±pajjituk±mat±vir±gabh±van±bh³t± vuµµh±nag±minivipassan± adhiµµh±nabh³tena p±dakajjh±nena ±hitavises± maggassa bojjhaªg±divisesaniy±mik± hoti, eva½ ±rammaºabh³tasammasitajjh±n±tikkant±na½ aªg±na½ jigucchan±k±ravir±gabh±van±bh³t± sammasitajjh±nena ±hitavises±, ubhayasabbh±ve ajjh±sayavasena tato aññatarena ±hitavises± ca vuµµh±nag±minivipassan± maggassa bojjhaªg±divisesa½ niyamet²ti.
798. Tatra tasmi½ bojjhaªg±divisesaniyamane. Ajh±nal±bh² suddhavipassan±y±nikova sukkhavipassako. So hi jh±nasinehena vipassan±ya asiniddhabh±vato sukkh± l³kh± vipassan± etass±ti sukkhavipassakoti vuccati. Pakiººakasaªkh±reti p±dakajjh±nato aññe saªkh±re. Tena p±dakajjh±nasaªkh±resu sammasitesu vattabbameva natth²ti dasseti. “Paµhama½ jh±na½ p±daka½ katv±”ti hi vutta½. Ettha ca sukkhavipassak±diggahaºa½ vipassan±niyamassa ekantikabh±vadassanattha½. Na hi vuµµh±nag±mini½ vin± kevala½ p±dakajjh±n±dayo niyamahet³ diµµh±, vuµµh±nag±min² pana p±dakajjh±n±d²na½ abh±vepi sukkhavipassak±d²na½ maggassa paµhamajjh±nikabh±vahetu, tasm± s± bojjhaªg±divisesaniyamane ekantikahet³ti. Id±ni yath±vuttamattha½ p±kaµatara½ k±tu½ “tesa½ h²”ti-±di vutta½. Aya½ visesoti aya½ jh±n±d²na½ caturaªgik±diviseso, na pubbe viya vipassan±niyameneva, atha kho p±dakajjh±naniyamena ceva vipassan±niyamena ca. Tesamp²ti pañcakanaye dutiyatatiyacatutthajjh±n±ni p±dak±ni katv± upp±ditamagg±nampi. “¾sannapadese”ti imin± vipassakena antarantar± paviµµhasam±pattiy± vasena aya½ viseso natth²ti dasseti.
799. Tatr±pi ti dutiyattherav±depi. Ta½ta½sam±pattisadisat± ta½ta½sammasitasaªkh±ravipassan±niyamehi hoti. Tatr±pi hi vipassan± ta½ta½vir±g±vir±gabh±van±bh±vena somanassasahagat±, upekkh±sahagat± ca hutv± jh±naªg±diniyama½ maggassa karot²ti eva½ vipassan±niyamo vuttanayeneva veditabbo.
800. Tanti ta½ta½jh±nasadisabhava½. Sv±yamattho p±dakajjh±nasammasitajjh±nupanissayehi vin± ajjh±sayamattena asijjhana½ upanissayena vin± saªkappamattena sakad±g±miphal±d²na½ asijjhanad²pakena nandakov±dena d²petabbo. Tattha hi yath± sot±pann±yapi paripuººasaªkappata½ vadantena bhagavat± “yassa yassa upanissayo atthi, tassa tasseva ajjh±sayo niy±mako, n±ññass±”ti tena tena paripuººasaªkappat± hoti, na tato para½, saªkappasabbh±ve satipi asijjhanatoti ayamattho d²pito, evamidh±pi yassa yassa dutiy±dijh±nikassa maggassa yath±vutto upanissayo atthi, tassa tasseva ajjh±sayo niy±mako, n±ññassa satipi tasmi½ asijjhanato. Imasmi½ pana v±de p±dakasammasitajjh±nupanissayasabbh±ve ajjh±sayo ekantena hoti ta½ta½phal³panissayasabbh±ve ta½ta½saªkappo viy±ti tadabh±v±bh±vato “ajjh±sayo niyamet²”ti vutta½. Etth±p²ti tatiyattherav±depi. Vuttanayenev±ti “yato yato sam±pattito vuµµh±y±”ti-±din± vuttanayena. Tasm± “tatr±pi hi vipassan±”ti-±din± idha vuttanayena tadattho veditabbo.
801. Eva½ vipassan±ya bojjhaªg±diniy±mikata½ dassetv± id±ni paµipad±diniy±mikata½ dassento “sace pan±yan”ti-±dim±ha. Tattha ayanti saªkh±rupekkh± vutt±. S±pi hi k±ma½ “ima½ v±ra½ rocesun”ti ettha kal±pasammasan±vas±ne udayabbay±nupassan±ya pavattam±n±ya uppannassa vipassanupakkilesassa tikkhattu½ vikkhambhanena kicchat±v±ra½ dukkh±paµipad±ti rocesunti vadanti, aµµhakath±ya½ pana “vipassan±ñ±ºe tikkhe s³re pasanne vahante uppanna½ vipassan±nikanti½ dukkhena kasirena kilamanto pariy±diyat²”ti vuttatt± pubbabh±ge muñcitukamyat±dibh±vena pavattam±n± saªkh±rupekkh± attano paµipakkhe kicchena kasirena vikkhambhent² dukkh±paµipad±pakkheyeva tiµµhat²ti. Ten±ha “±dito kilese vikkhambhayam±n±”ti-±di. Keci pana “yena ñ±ºena vipassanupakkiles± vikkhambhit±, tena saddhi½ ida½ ñ±ºa½ ekattanayavasena eka½ katv± ‘±dito kilese vikkhambhayam±n±’ti vuttan”ti vadanti. Sappayogen±ti cittappayogasaªkh±tena sa-uss±hanena. Sasaªkh±ren±ti tasseva vevacana½. Ubhayen±pi vikkhambhanassa kicchasiddhimeva vadati. Vipariy±yen±ti adukkhena appayogena asaªkh±rena. Maggasaññita½ icchitaµµh±na½ anugantv± parivasati vippavasati etth±ti pariv±so, vipassan± pariv±so etassa atth²ti vipassan±pariv±so, maggap±tubh±vo, ta½ pana s²gha½ kurum±n± khipp±bhiññ± n±ma hot²ti vutta½ “saºikan”ti. Kurum±n± aya½ saªkh±rupekkh±ti yojan±. Yato maggo ±gacchati, ta½ ±gaman²yaµµh±na½, tasmi½ ±gaman²yaµµh±ne. Maggassa pabhavaµµh±ne µhatv± n±ma½ det²ti sambandho. Dukkh±paµipad±dandh±bhiññ±divipassan±nayo añño, añño eva maggoti ±ha “attano attano maggass±”ti. Tena ±gamanato laddhan±mena “dukkh±paµipad± dandh±bhiññ±”ti-±d²ni catt±ri n±m±ni labhati. Na hi maggassa sarasato edisa½ n±ma½ atthi.
S± pan±ya½ vuttappabhed± paµipad±. N±n± hot²ti visu½ visu½ hoti. Ekassa bhikkhuno cat³supi maggesu ek±va hot²ti niyamo natthi calanato. Ahesunti vutta½, amh±ka½ bhagavanta½ sandh±ya hont²ti pana vattabba½. Sabbesampi hi samm±sambuddh±na½ catt±ropi magg± sukh±paµipad± khipp±bhiññ±va hont²ti. Paµipad±pasaªgena adhipatimpi dassetu½ “yath± c±”ti-±di vutta½. Adhipatayoti chand±di-adhipatayo. Pubb±bhisaªkh±r±nur³pañhi maggo pacceka½ chand±dhipateyyo v± hoti v²riy±d²su aññatar±dhipateyyo v±, na kassaci niyamo atthi. Ten±ha “kassaci bhikkhuno”ti-±di.
802. Pubbe vuttappak±rato s±tisaya½ katv± anavasesato maggassa n±mal±bhe k±raºa½ dassetu½ “apic±”ti-±di vutta½. Tattha sarasen±ti sabh±vena attano pavattivisesena. Paccan²ken±ti paµipakkhavasena. Saguºen±ti attano guºavasena.
K±mañcettha yath± ±gamanena vin± saguºena, ±rammaºena ca maggassa n±mal±bho avavatthito, eva½ paccan²kena vin± saraseneva n±mal±bho, tath±pi saras±dayo pacceka½ n±mal±bhassa k±raºamev±ti dassetu½ “sarasena v±”ti-±din± sabbattha aniyamattho -saddo vutto. Te ca asaªkarato dassetu½ “sace h²”ti-±di ±raddha½. Tattha sammasitv±ti sammasanahetu. Hetu-attho hi aya½ tv±-saddo “ghata½ pivitv± bala½ hoti, s²ha½ disv± bhaya½ hot²”ti-±d²su viya, maggakattuk±ya vuµµh±nakiriy±ya ekantikahetubh³t± saªkh±rupekkh± phal³pac±rena “vuµµh±t²”ti vutt±. Yasm± v± saªkh±rupekkh±ti vuµµh±nag±miniy± eta½ upalakkhaºa½, tadantogadhañca gotrabhuñ±ºa½ nimittato vuµµh±ti, tasm± vutta½ ekattanayena “sammasitv± vuµµh±t²”ti. Animittavimokkhena vimuccat²ti animittasaññitena vimuccanena vimuccati, “maggo”ti ±netv± sambandhitabba½. Vimuccat²ti v± ta½samaªg² ariyapuggalo. Sesadvayepi eseva nayo. Ida½ sarasato n±ma½ n±m±ti ida½ nimitt±divirahato animitta½ appaºihita½ suññatanti tividhampi maggassa sabh±vato siddhan±ma½ n±ma.
Es±ti maggo. So ca kho pubbabh±gamaggena saddhi½ eka½ katv± vutto ekattanayena. Ida½ paccan²kato n±ma½ n±m±ti ida½ niccanimitt±d²na½ paºidhiy±, attasaññ±ya ca pah±navasena laddha½ maggassa animitt±din±mattaya½ paµipakkhato siddhan±ma½ n±ma.
Suññatt±ti vivittatt±. Na hi magge r±g±dayo santi. R³panimitt±d²nanti r³panimittavedan±nimitt±d²na½ gahetabb±nanti adhipp±yo. R±ganimitt±d²nanti etth±pi eseva nayo. Saviggah±na½ viya upaµµh±nañhettha nimittanti adhippeta½. Idamassa saguºato n±manti ida½ r±g±divivittatt± r³panimitt±dipaºidhi-±di-abh±vavasena assa maggassa saguºato siddha½ n±ma½.
Sv±yanti so aya½ maggo. Suññatanti sabbasaªkh±rasuññato, attasuññato ca suññata½. Sabbasaªkh±ranimitt±bh±vato animitta½. Taºh±paºidhi-±d²na½ abh±vena appaºihita½. Idamassa ±rammaºato n±manti yath± sukh±rammaºa½ r³pa½ “sukhan”ti vuccati, eva½ suññat±din±massa nibb±nassa ±rammaºakaraºato ida½ assa maggassa suññat±dibheda½ ±rammaºato siddha½ n±ma½.
803. Anatt±nupassan± attasuññat±ya diµµhatt± sarasato suññat± n±ma. Tass± suññat±vipassan±ya maggo vipassan±gamanena suññato. Animitt± n±ma niccanimitt±d²na½ uggh±µanato. Ida½ pana maggassa animittan±ma½ na abhidhammapariy±yena labbhati. Ki½ k±raºa½? Abhidhamme sarasa½ an±masitv± paccan²kato n±mal±bhato. Yo hi saguº±rammaºehi n±mal±bho, so sarasappadh±no hoti, saraseneva ca n±mal±bhe sabbamagg±na½ suññat±dibh±voti vavatth±na½ na siy±. Tasm± abhidhamme satipi dv²hipi k±raºehi animittan±mal±bhe paccan²katova n±mavavatth±nakaraºa½ gayhat²ti tadabh±v± na labbhati. Atha v± na labbhat²ti aññanirapekkhehi saguº±rammaºehi na labbhati. Ki½ k±raºa½? Abhidhamme sarasapaccan²kehi sahitehi n±mal±bhato. Paccan²kañhi vavatth±nakaraºa½ anapekkhitv± kevalassa sarasassa n±mahetubh±vo abhidhamme natthi, avavatth±n±pattito. Tasm± att±bhinivesapaºidhipaµipakkhavipassan±nulom± magg± satipi sarasantare paccan²kasahitena sarasena n±ma½ labhanti. Animittamaggassa pana vipassan± nimittapaµipakkh± na hoti, saya½ nimittaggahaºato nimittaggahaº±niv±raº±ti tadanulomo maggopi na nimittassa paµipakkho. Yadi siy±, nimittagatavipassan±yapi paµipakkho siy±, tasm± vijjam±nopi saraso vavatth±nakarapaccan²k±bh±v± abhidhamme animittan±mad±yako na gayhat²ti. Yadi eva½, anicc±nupassan±nulomo maggo abhidhamme asaªgahito siy±ti? Na, suddhikapaµipad±naye tassa saªgahitatt±. Tasm± eva hi so vutto. Suttante pana pariy±yadesanatt± saguº±rammaºamattenapi n±ma½ gayhat²ti ±ha “suttantapariy±yena labbhat²”ti. Ya½ panettha vattabba½, ta½ heµµh± vuttameva. ¾gamanavasenapi maggassa animittan±ma½ labbhatiyev±ti dassetu½ “tatr± h²”ti-±di vutta½. ¾gaman²yaµµh±neti ±gamanapaµipad±µh±ne. Sesa½ vuttanayatt± utt±namev±ti.

Saªkh±rupekkh±ñ±ºa½ niµµhita½.