Saªkh±rupekkh±ñ±ºakath±vaººan±

760. Saªkh±r±na½ aniccadukkh±k±r±dipariggaºhanavasena pavattampi paµisaªkh±nupassan±ñ±ºa½ visesato anatt±k±rapariggaºhanapadh±nanti vutta½ “sabbe saªkh±r± suññ±ti pariggahetv±”ti-±di. Tasmiñhi sati saccasampaµivedho ijjhati, na asati. Tadabh±vato hi aniccadukkhalakkhaºapaññ±pakampi sarabhaªgasatth±r±d²na½ s±sana½ aniyy±nikameva j±ta½. Atha v± tesa½ niccas±r±d²hi rittaka½ sandh±ya “sabbe saªkh±r± suññ±ti pariggahetv±”ti vutta½. Yañhi yato rittaka½, ta½ tena suññanti. Saªkh±r±na½ attasuññat±ya duviññeyyabh±vato anekav±ra½ paµividdh±yapi suññat±nupassan±ya da¼h²bh±v±p±danattha½ “puna suññamidan”ti-±di ±raddha½. Tattha yadaggena saªkh±r± anattat±, tadaggena anattaniy±. Sati hi attani attaniyena bhavitabbanti vutta½ “suññamida½ attena v± attaniyena v±”ti. Dvikoµikanti dvi-a½sika½, att±na½ neva disv± ñ±ºacakkhun± paccakkhato, anum±nato ca tassa anupalabbhan²yatoti adhipp±yo. Para½ añña½ satta½, saªkh±ra½ v± parikkh±rabh±ve attano sukhadukkhas±dhanabh±ve µhita½ na disv±ti yojan±. Puna pariggaºh±t²ti sambandho. Etth±ti etasmi½ suññat±nupassan±dhik±re.
Kvac²ti katthaci µh±ne, k±le, dhamme v±. Atha v± kvac²ti ajjhatta½, bahiddh± v±. Attano att±nanti sakatt±na½. “Aya½ kho bhava½ brahm± mah±brahm±…pe… seµµho sajit± vas² pit± bh³tabhaby±nan”ti-±din± (d². ni. 1.42) parehi parikappita½ att±nañca kassaci kiñcanabh³ta½ na passat²ti dassento “kassac²”ti-±dim±ha. Tattha parass±ti “paraj±ti, paro puriso”ti ca eva½ gahitassa. Na ca mama kvacan²ti ettha mama-saddo aµµh±ne payuttoti ±ha “mama-sadda½ t±va µhapetv±”ti. Parassa c±ti attato aññassa. “Paro puriso”ti eva½bh³to attho mamatth±ya µhito, tassa vasena mayha½ sabba½ sijjhat²ti eva½ ekaccadiµµhigatikaparikappitavasena para½ att±na½ tañca attano kiñcanabh³ta½ na passat²ti dassento “na ca kvacan²”ti-±dim±ha. Ettha ca n±ha½ kvacan²ti saka-attano abh±va½ passati. Na kassaci kiñcanatasminti saka-attano eva kassaci anattaniyata½ passati. Na ca mam±ti eta½ dvaya½ yath±saªkhya½ sambandhitabba½. Atth²ti pacceka½. Na ca kvacani parassa att± atth²ti parassa attano abh±va½ passati. Tassa parassa attano mama kiñcanat± na catth²ti parassa attano anattaniyata½ passati. Eva½ ajjhatta½, bahiddh± ca khandh±na½ attattaniyasuññat± suddhasaªkh±rapuñjat± catukoµikasuññat±pariggaºhanena diµµh± hoti. Tena vutta½ “evamayan”ti-±di.
761. “Chah±k±reh²”ti-±din± niddes±d²su tattha tattha ±gate pak±re suññat±nupassan±ya paribr³hana½ saªgahetv± dasseti. Tattha chah±k±reh²ti chahi gahaº±k±rehi, gahetabb±k±rehi v±. Niccen±ti “nicco”ti parikappitena attan± v± aññena v± kenaci. Niccen±ti v± niccabh±vena. Dhuv±dayo “nicco”ti gahitasseva gahetabb±k±r±. Tabbibh±gena hi imassa chakkat±. Tattha niccat± n±ma k³µaµµhat±. Dhuvabh±vo thirat±. Sad± bh±vit± sassatat±. Nibbik±rat± avipariº±madhammat±. Y±va jar±maraº±ti peyy±la½ akatv± pariyos±napadameva dasseti.
762. Na s±ranti as±ra½, natthi etassa s±ranti niss±ra½. S±rato apagata½, s±ra½ v± tato apagatanti s±r±pagata½. Keci panettha “niccas±ras±rena v± sukhas±ras±rena v± attas±ras±rena v±”ti p±¼²ti adhipp±yena “as±ra½ niss±ra½ s±r±pagatan”ti padattaya½ eko suññat±pariggah±k±ro, aññath± satteva ±k±r± siyu½, na aµµh±ti vadanti. Apare pana “subhas±ras±ren±tipi p±¼iya½ atth²ti ‘as±ra½ niss±ra½ s±r±pagatan’ti ida½ padattaya½ ‘niccas±ras±ren±’ti-±d²su pacceka½ yojetabban”ti vadanti. Setavacchoti setavaruºako. “Minarukkho”tipi vadanti. P±¼ibhaddakoti ki½suko.
763. Niccas±r±d²na½ abh±vato rittato passati. Parittato, l±makatt± v± tucchato. Attas±r±bh±vena suññato. Saya½ anattat±ya anattato. Issariyassa abh±vato, kenaci issariya½ k±retu½ asakkuºeyyat±ya ca anissariyato. Pheºapiº¹ena bh±jan±di½ k±tuk±massa viya r³passa niccat±di½ k±tuk±massa ta½ na sijjhati, saka-icch±vasena v± k±ci kiriy± natth²ti ak±mak±riyato. “Eva½ r³pa½ hotu, m± evan”ti alabbhan²yato. Saya½ aññassa vase na vattati, n±pi añña½ attano vase vattet²ti avasavattakato. Yasmi½ sant±ne saya½ tassa paro viya avidheyyat±ya parato. K±rak±di viya k±raºehi, phalena ca vivittato. Na hi k±raºena phala½, phalena v± k±raºa½ sagabbha½ tiµµhati. Esa nayo vedan±d²supi.
764. R³pa½ na sattoti-±d²su yo lokavoh±rena satto, r³pa½ so na hot²ti ayamattho idha n±dhippeto tass±vuttasiddhatt±. Na hi loko r³pamatta½ “satto”ti voharati, b±hirakaparikappito pana att± “satto”ti adhippeto. So hi tehi r³p±d²su sattavisattat±ya paresa½ sañj±panaµµhena “satto”ti vuccati, r³pa½ so na hot²ti attho. Suññat±pariggaºhanañhetanti. Esa nayo na j²voti-±d²supi. Tattha j²vanaµµhena j²vo. Naranaµµhena netubh±vena naro. “Ahamasm²”ti m±nuppattiµµh±nat±ya m±no ettha v±ti pavattat²ti m±navo. Thiyati ettha gabbhoti itth². Padh±nabh±vena puri set²ti puriso ¾hito aha½m±no etth±ti att±. Paccatta½ tassa tassa aha½k±ravatthut±ya “ahan”ti ca diµµhigatikehi att± vuccati, r³pa½ pana t±disa½ na hot²ti suññat±pariggaºhanavidhi½ dassetu½ “r³pa½ na satto”ti-±di vutta½. Tasm± aµµhahipi padehi r³passa attasuññat±va dassit±. Itarehi cat³hi tassa kiñcanat±bh±vo. Tattha na mam±ti mayha½ attano santaka½ na hoti, tath± aññassa attano santaka½ na hoti, kassacipi attano santaka½ na hoti attanoyeva abh±vato. “Na attaniyan”ti padena pak±sito evattho pariy±yantarehi t²hipi padehi pak±sito. Esa nayo vedan±d²supi.
765. Heµµh± kal±pasammasanassa da¼habh±v±ya vuttasammasananay±pi suññat±nupassan±ya da¼habh±v±ya sa½vattant²ti dassento “t²raºapariññ±vasen±”ti-±dim±ha. Tattha bhayassa ahi½sanena asaraºato. “Saraºan”ti gahetu½ ayuttat±ya asaraº²bh³tato. “Anass±dato”ti ida½ p±¼iya½ natthi. Sati ca tecatt±l²sa ±k±r± siyu½. R³pappavattiya½ sabb±d²nav³paladdhiy± ±d²navato. “Samudayato atthaªgamato”ti ida½ dvaya½ yath± aniccato dassana½ pan±¼ik±ya, niccas±ravirahad²panena v± suññat±vibh±vana½ hoti, eva½ suññat±vibh±vananti katv± vutta½. Tath± “ya½ kho r³pa½ paµicca uppajjati sukha½ somanassa½, aya½ r³passa ass±do”ti (sa½. ni. 3.26) dassana½ paccayapaccayuppannat±vibh±vanena suññat±vibh±vana½. “Ya½ r³pa½ anicca½ dukkha½ vipariº±madhamma½, aya½ r³passa ±d²navo”ti (sa½. ni. 3.26) ca dassana½ niccat±disuññat±bh±vanato. Tath± “yo r³pe chandar±gavinayo chandar±gappah±na½, ida½ r³passa nissaraºan”ti eva½ samuday±didassan±na½, itaresañca yath±raha½ suññat±nupassan±nubr³hanat± daµµhabb±. Ya½ pana ±d²navato dassana½, pubbe vatv±pi puna vacana½ ass±dapaµikkhepato dassana½ sandh±ya vuttanti veditabba½. Sesa½ heµµh± vuttanayameva. Vedan±d²supi dv±catt±l²sa ±k±r± netabb±ti ±ha “vedana½…pe… viññ±ºa½ aniccato…pe… nissaraºato passat²”ti.
Vuttampi ca niddese eta½ suññat±pariggaºhanakath±sandassana½ “asuk±ya p±¼iy± aya½ niddeso”ti dassanattha½, tassa phalasandassanatthañca.
766. Eva½ t²raºapariññ±vasena pacceka½ khandhesu dv±catt±l²s±ya ±k±rehi suññata½ pariggahetv±pi tividh±nupassan±vaseneva bh±vana½ anuyuñjantassa saªkh±rupekkh±ñ±ºuppatt²ti dassento “eva½ suññato”ti-±dim±ha. Tattha pariggaºhantoti sammasanto. Bhayañca nandiñca vippah±y±ti ajjhupekkhakat±ya saªkh±r±na½ vipatti½ niss±ya uppajjanakabhayañceva tesa½ sampatti½ niss±ya uppajjanakap²tiñca pajahitv±. Atha v± bhayatupaµµh±navasena uppajjanakañ±ºabhayañca sammasanavasena uppajjanakap²tisaªkh±ta½ nandiñca pah±ya. Na hi sabbaso suññat±ya diµµh±ya bhayanand²na½ avasaro atthi, atha kho upekkh±va saºµh±ti. Ten±ha “saªkh±resu ud±s²no hot²”ti. Tattha yena micch±g±hena anud±s²nat± siy±, tadabh±va½ dassento “ahanti v± mamanti v± na gaºh±t²”ti ±ha. Id±nissa ud±s²nat±ya upama½ dassento “vissaµµhabhariyo viya puriso”ti-±dim±ha.
Tattha anud±s²nat±pubbik± ud±s²nat± vuccam±n± idha opammattha½ pharat²ti dassetu½ “iµµh± kant±”ti-±di vutta½. Ativiya na½ mam±yeyya itth²na½ s±µheyyak³µeyyavaªkeyy±d²na½ aj±nanato. Muñcituk±mo hutv±ti muñcituk±mova hutv±, ta½ vissajjeyya nirapekkhat±ya vasenev±ti adhipp±yo. Aya½ yog±vacaro. Muñcituk±mat±ya uddha½ y±va saªkh±rupekkh±ñ±ºa½ na uppajjati, t±va pavatt± vipassan± paµisaªkh±nupassan± ev±ti ±ha “paµisaªkh±nupassan±ya saªkh±re pariggaºhanto”ti.
Patil²yat²ti ekapassena nil²yati nil²na½ viya hoti. Patikuµat²ti saªkucati. Paµivaµµat²ti vivaµµati. Na sampas±riyat²ti na visarati, abhirativasena na pakkhandat²ti attho.
Iccass±ti iti eva½ assa yogino.
767. Tikkhavisadas³rabh±vena saªkh±resu ajjhupekkhane sijjham±ne ta½ paneta½ saªkh±rupekkh±ñ±ºa½ anekav±ra½ pavattam±na½ parip±kagamanena anulomañ±ºassa paccayabh±va½ gacchanta½ nibb±na½ santato passati n±ma. Tath±bh³tañca sabba½ saªkh±rappavatta½ vissajjetv± nibb±nameva pakkhandati n±ma. Tayida½ idha ñ±ºa½ anulomagotrabhuñ±ºehi saddhi½ ekatta½ netv± vutta½ ekattanayavasena No ce nibb±na½ santato passat²ti t±va saªkh±rupekkh±ñ±ºassa aparipakkatamev±ha. Samudda½ tarant²ti s±muddik±, sa½yattik±. Dis±j±nanako k±ko dis±k±ko, lakkhaºamattañceta½ yo koci t±diso sakunto veditabbo. Videsanti adesa½ samudde aparicitaµµh±na½. Anugantv±ti anu anu gantv±.
Tayida½ vipassan±ñ±ºa½. Piµµha½ vaµµayam±na½ viy±ti th³lath³lato vivecanavasena nipphoµiyam±na½ saºha½ saºha½ piµµhacuººa½ viya. Nibbaµµitakapp±santi nibbaµµitab²ja½ kapp±sa½. Vihanam±na½ viy±ti dhanukena vihaññam±na½ viya. Upam±dvayenapi punappuna½ sammasanena vipassan±ñ±ºassa sukhumatarabh±v±pattim±ha. Yath± yath± hi vipassan±bh±van±balena tikkh±, visad±, s³r± ca hoti, tath± tath± sukhumatar±pi hot²ti. Saªkh±ravicinaneti pavicayassa sikh±ppattat±ya saªkh±resu viya tesa½ vicinanepi ud±s²na½ hutv± tividh±nupassan±vasena tiµµhati pak±rantarassa abh±vato. “Sattadh± aµµh±rasadh±”ti-±din± vibhatt±pi hi anupassan±pak±r± anicc±nupassan±d²sveva t²su antogadh±ti matthakappatt± vipassan± t±sa½ eva vasena tiµµhati.