Muñcitukamyat±ñ±ºakath±vaººan±

756. Na sajjati bahv±d²navat±ya diµµhatt±. Muñcituk±ma½ nissarituk±ma½ hoti an±dik±likassa khandhassa pariññ±yam±natt±. Muñcituk±mat± tato att±na½ nibbedhetuk±mat± nissarituk±mat± apagantuk±mat±. Pañjarapakkhittoti pañjarena samoruddho. Evam±dayoti ±di-saddena ±ditta-aªg±ra-upasaµµhadesaby±¼as±pad±kulavanagahan±d²na½ saªgaho daµµhabbo.

Muñcitukamyat±ñ±ºa½ niµµhita½.

Paµisaªkh±nupassan±ñ±ºakath±vaººan±

757. “Sabbabhava …pe… muñcituk±mo”ti vatv± puna sabbasm± saªkh±ragat±ti sabbaggahaºa½ s±tisayamuttidassanattha½ adhikavacana½ aññamattha½ bodhet²ti. Yañhi saªkh±rehi ananubandhassa muñcana½, ta½ s±tisaya½ muñcana½. Ta½ pana vuccam±n±ya paµisaªkh±nupassan±ya hot²ti ta½ dassetu½ “puna te eva½ saªkh±re”ti-±di vutta½. Tilakkhaºa½ ±ropetv± saªkh±rapariggaºhana½ pubbepi katanti punaggahaºa½. Bhav±digatassa saªkh±rassa aparitulitassa abh±vato “te”ti vutta½. Anupassan±k±rassa apubbassapi atthit±ya “evan”ti vutta½. Id±ni vuccam±n±k±ren±ti hi attho. Saªkh±r±na½ pariggaºhana½ n±ma paripuººalakkhaºavaseneva hot²ti “tilakkhaºa½ ±ropetv±”ti vutta½.
Anaccantikatoti-±d²su ya½ vattabba½, ta½ heµµh± vuttameva. Paµhamena ±di-saddena “±di-antavantato niccapaµikkhepato”ti evam±d²na½ saªgaho.
Dutiyena “udayabbayapaµip²¼anato sukhapaµikkhepato”ti evam±d²na½ saªgaho.
Ajaññatoti amanuññato, asobhanato v±. Jegucchatoti “dh²”ti jigucchitabbato. Paµikk³latoti abhiruciy± paµilomanena paµikk³labh±vato. Na maº¹anena hat± amaº¹anahat±, amaº¹anena sakk± etesa½ subhabh±va½ hantunti attho. Amaº¹anena v± tesa½ asubhat± p±kaµ± hot²ti amaº¹anahat±. Maº¹anena v± na hantabbasabh±v± “as³riyapass±”ti viya amaº¹anahat±. Tato amaº¹anahatabh±vatoti r³pasaªkh±re sandh±ya vadati. Vir³patoti asundarato. Paµighasa½yojanavatthut±ya passante attani bandhat²ti b²bhaccha½ ativiya vir³pa½. Ya½ diµµhamattameva domanassuppattinimitta½ hoti. Ajaññajigucchan²yat± hi g³tha½ viya pariccajitabba½ v± b²bhaccha½. Idha ±di-saddena “asucito aman±pato”ti evam±d²na½ saªgaho.
Catutthena ±di-saddena “apariº±yakato attapaµikkhepato”ti evam±d²na½ saªgaho.
758. Ayanti yog±vacaro. Muñcanass±ti puna ananubandhanattha½ sumuttamuñcanassa. Up±yasamp±danatthanti anicc±divasena suµµhu pariggaºhana½ parimaddan± up±yo, tassa s±dhanattha½.
Macchagahaºattha½ udake tattha tattha khipanti etanti khippa½, macch±na½ gahaºak³µapa½. O¹¹±pes²ti os±resi, khip²ti attho. Sappanti kaºhasappa½. Gahaºeti yath±gahita½ sappa½ acha¹¹etv± gahaºe. Hattha½ nibbeµhetv±ti sappena attano bhogena veµhita½ hatthapadesa½ nibbeµhetv± mocetv±. ¾vijjhitv± ±veµhikappah±panena bhametv±. Nissajjitv±ti cha¹¹etv±.
Tatth±ti-±di upam±sa½sandana½. Tattha ±ditov±ti viññuta½ pattak±le. Ghanavinibbhoga½ katv±ti kammaµµh±na½ gahetv± sam³h±dighanaggahaºa½ bhinditv±. Sumuttanti bh±vanapu½sakaniddeso “visama½ candimas³riy± parivattant²”ti-±d²su (a. ni. 4.70) viya. Saªkh±r±na½ nicc±di-±k±rena upaµµh±tu½ asamatthat± aniccasaññ±dibhed±ya vipassan±ya s±tisaya½ balavabh±vappattiy±, s± ca saªkh±r±na½ anicc±di-±k±rassa suµµhutara½ sallakkhaºen±ti ±ha “tilakkhaº±ropanena…pe… p±petv±”ti. Yath± hi nibbuddhakaraºe balavatarena paµimallena tattha tattha muµµhippah±r±din± vimathito itaro tena yujjhitu½ asamatthata½ p±pito hoti. Na kevala½ asamatthata½ p±pitova hoti, atha kho maraºamatta½ dukkha½ v± maraºa½ v± p±puº±ti, evametepi saªkh±r± eva½ dubbalabh±va½ p±pit± upariñ±º±nubh±vena nibbisevanata½, sabbaso bhaªgañca p±puºant²ti.
759. Ett±vat±ti eva½ “anaccantikato”ti-±din± parocatt±l²s±ya ±k±rehi saªkh±r±na½ anicc±dibh±vasallakkhaºavasappavattena paµisaªkh±nena.
Aniccato manasikarototi-±d²su ya½ vattabba½, ta½ bhayatupaµµh±nakath±ya½ (visuddhi. 2.750) vuttanayameva.
Aya½ pana viseso– “paµisaªkh±”ti padassa “j±nitv±”ti attha½ vatv± paµisaªkh±nuppajjanakiriy±na½ sam±nakhaºatt± asatipi pubb±parak±latte saddavoh±ramattena eva½ vuttanti dassento “k±man”ti-±dim±ha. Tena “kusala½ dhamma½ paµicca kusalo dhammo uppajjati hetupaccay± (paµµh±. 1.1.53), nihantv± timira½ sabba½, uggatoya½ div±karo”ti ca evam±d²su viya sam±nak±lavasen±ya½ saddapayogoti. Tath± manañca dhamme ca paµhama½ paµicca pacch± na manoviññ±ºassa uppatti, evamidh±p²ti dassetu½ “manañca paµicc±”ti-±di vutta½. Ediso saddapayogo yebhuyyena loke pubbak±lavaseneva dissat²ti pubbak±lavaseneva idh±pi ta½ dassetu½ “ekattanayena v±…pe… veditabban”ti ±ha. Tassattho– apar±para½ uppannesu ñ±ºesu purimassa vasena paµisaªkh±nakiriy±, tadaññassa vasena uppajjanakiriy± ca yojetabb±, na ca t±ni bhedato apekkhitabb±ni ekasant±napatitat±ya ekattanayavasena gahitatt±ti. Itarasmi½ padadvayeti “pavatta½ paµisaªkh±, nimittañca pavattañca paµisaªkh±”ti imasmi½ padadvaye.

Paµisaªkh±nupassan±ñ±ºa½ niµµhita½.