Indriyatikkhak±raºanavakakath±vaººan±

699. Ekaccassa tikkhindriyassa mah±paññassa nayavipassan±vaseneva udayabbayañ±ºa½ uppajjati, itarassa nuppajjati. Ta½ sandh±ya “yassa pana…pe… na sampajjat²”ti vutta½. Udayabbayañ±ºuppatti hi idha nayavipassan±ya sampajjananti adhippeta½. Tena “navah±k±rehi indriy±ni tikkh±ni bhavanti…pe… antar± ca abbos±nen±”ti eva½ vutt±na½ navanna½ ±k±r±na½ vasena indriy±ni tikkh±ni katv± sapp±y±ni sevam±nena sammasitabbanti sambandho.
Ten±ti yogin±. Navah±k±reh²ti vakkham±nehi navahi ±k±rehi. Indriy±n²ti saddh±d²ni indriy±ni. Tikkh±n²ti tikhiº±ni visad±ni s³r±ni. Uppannuppann±nanti khaºe khaºe uppann±na½ uppann±na½. Saªkh±r±nanti vipassiyam±n±na½ r³p±r³padhamm±na½. Khayamev±ti paµhama½ upp±da½ disv± ta½ muñcitv± khayameva bhaªgameva passati. Tassa tath±khayadassanapasutassa vipassan±paññ± tikkh± s³r± vahati, itar±ni ca indriy±ni. Tatth±ti khayadassane. Sakkaccakiriy±y±ti ±darak±rit±ya, yath± khayadassanaparameneva vipassan±ñ±ºa½ pavattati, eva½ ta½ ±daraj±to samp±deti. S±taccakiriy±y±ti avicchedakiriy±ya, yath± vipassan±ñ±ºa½ khayadassanavasena nirantarameva pavattati, eva½ yuttappayutto na½ samp±deti. Sapp±yakiriy±y±ti anur³pakiriy±ya ±v±s±disattavidhasapp±y±sevanakiriy±ya Nimittagg±hen±ti yath± manasikarontassa vipassan±sam±dhi uppanno, tassa ±k±rassa sallakkhaºavasena samathanimittaggahaºena samp±det²ti sambandho. Anupavattanat±y±ti anur³pato pavattanena bh±van±cittassa l²nabh±ve p²tiv²riyadhammavicayasambojjhaªg±na½ uddhatabh±ve passaddhisam±dhi-upekkh±sambojjhaªg±na½ br³hanen±ti attho. K±ye ca j²vite ca anapekkhatanti attano k±ye asucibh±vena b±hiraka-aviññ±ºakakuºape viya j²vite ahit±vahapaccatthike viya nirapekkhacitta½ upaµµhapeti. Tattha ca abhibhuyya nekkhammen±ti tasmi½ k±yacitte anapekkhabh±vena indriy±na½ tikkhabh±v±p±danena uppanna½ uppanna½ dukkha½ v²riyena abhibhavitv± bh±vana½ samp±deti. Antar±ti yath±dhippet±ya bh±van±siddhiy± antar±va. Abbos±nen±ti asaªkocanena.
Eva½ vutt±nanti eva½ “navah±k±rehi indriy±ni tikkh±ni bhavant²”ti-±din± aµµhakath±ya½ vutt±na½. Ettha ca yath± n±ma sukhum±na½ mutt±pav±¼±d²na½ vijjhane sukhumatarena vedhanena bhavitabba½, evameva saºhasukhum±na½ r³p±r³padhamm±na½, paccayassa ca pariggaºhane tikkhena ñ±ºena bhavitabba½. Tesa½ pana khayavayadassane tikkhatarena bhavitabba½. Tikkhatarat± cassa nis±nasil±ya½ saºhamaµµhat±ya karaºena viya pharasudh±r±ya nisitabh±v±p±danena indriy±na½ tikkhabh±v±p±danena s±dhetabb±. Tañca yehi navahi ±k±rehi hoti, tesu khaºik±na½ saªkh±r±na½ khaºe khaºe bhijjan±k±radassana½ paµhama½ vutta½ “uppannuppann±na½ saªkh±r±na½ khayameva passat²”ti. Asati ñ±ºassa tikkhatarabh±ve tadabh±vato sesindriyatikkhat± tassa sambh±rabh±vato vutt±, avin±bh±vato v±. Sakkaccakiriy±diggahaºa½ pana tassa up±yadassana½. Asapp±y±ni bhojan±d²ni anupayujjan±divasena vajjetv± sapp±y±ni mattaso sevam±nena. R³p±r³padhamm±na½ accantavidhurat±ya ekajjha½ asammasitabbatt±, tath± sammasanassa ca idha anadhippetatt± “k±lena r³pa½ sammasitabba½, k±lena ar³pan”ti vutta½. Tatth±pi ca r³passa o¼±rikat±ya suviññeyyatt± paµhama½ sammasitabbat± vutt±. Nibbatti passitabb±ti paµhama½ t±va ±gam±nus±rato anum±navasena daµµhabb±. Tato para½ anukkamena balappatte bh±van±ñ±ºe paccakkhatopi dissat²ti.