Eva½ samuppannanti kammatopi vip±ko. Tatth±pi “avijj±to saªkh±r±”ti eva½ samuppanna½, tisandhi-±divasena v± samuppanna½ ida½ bhavacakkanti attho. Ittaranti gamanadhamma½, vinassadhammanti attho. Tena upp±davayavantat±d²pakena aniccasaddena, vik±r±pattid²pakena calasaddena ca ad²pita½ k±lantaraµµh±yit±bh±va½ vibh±veti. Addhuvanti etena thirabh±v±bh±vaniss±rata½. Hetu eva sambh±r± hetusambh±r±. “Ýh±naso hetuso”ti (kath±. 355; paµi. ma. 1.44) ettha eva½ vutta½ v± µh±na½, aññampi tassa tassa s±dh±raºa½ k±raºa½ sambh±ro, as±dh±raºa½ hetu. Evanti eva½ hetuto dhammamattasambhave, hetunirodh± ca vaµµacchede dhamme ca ta½nirodh±ya desite sat²ti attho. Brahmacariya½ idha brahmacariyidha satte c±ti ettha ca-saddo “eva½ brahmacariyañca vijjati, sassatucched± ca na hont²”ti samuccayattho. Evañhi hetu-±yatte dhammamattasambhave satto nupalabbhati, tasmiñca upalabbhante sassato, ucchedo v± siy±ti nupalabbhante tasmi½ neva ucchedo na sassatanti vutta½ hoti.
655. Saccappabhavatoti saccato, sacc±na½ v± pabhavato ca.
Kusal±kusala½ kammanti vaµµakath±ya vattam±natt± s±savanti viññ±yati. Avisesen±ti “cetan± cetan±sampayuttak±”ti visesa½ akatv±, sabbampi ta½ kusal±kusala½ kamma½ samudayasaccanti vuttanti attho. “Taºh± ca…pe… avases± ca s±sav± kusal± dhamm±”ti (vibha. 208-210) hi cetan±cetan±sampayuttavisesa½ akatv± vuttanti, ariyasaccavisesa½ v± akatv± samudayasaccanti vuttanti attho. Saccavibhaªge hi sabbepi kiles± sabbampi bhavag±mikamma½ “samudayasaccan”ti vutta½. Dutiyasacca½ pabhavo etass±ti dutiyasaccapabhava½. Up±d±napaccay± bhavoti upapattibhavassa, kammabhavassa ca adhippetatt± vutta½ “paµhamadutiyasaccadvayan”ti.
656. Vatth³s³ti ±rammaºesu, dukkh±d²su v± paµicch±detabbesu vatth³su. Sammohet²ti dhammasabh±va½ j±nitu½ paµivijjhitu½ adent² tassa paµicch±danavasena sammoheti. Vatthunti idha ±rammaºa½ adhippeta½. Aññamaññañca upatthambheti aññamaññasannissayena vin± µh±tu½ asakkont± dve na¼akal±p± viya. Savisayeti yath±saka½ visaye r³p±yatan±dike. J±yam±n±na½ khandh±na½ vik±rabh±vena labbham±n± j±ti te janent² viya hot²ti vutta½ “khandhe ca janet²”ti. Ten±ha “tesa½ abhinibbattibh±vena pavattatt±”ti. P±kabhedabh±vañca adhitiµµhat²ti etth±pi “khandhe janet²”ti ettha vuttanayeneva attho gahetabbo. P±kabhedavasena vattaticceva attho Paccat²ti p±ko, bhijjat²ti bhedo, p±ko ca bhedo ca p±kabheda½, tassa bh±va½ paccana½, bhijjanañc±ti attho. Sok±d²na½ adhiµµh±natt±ti tesa½ k±raºatt±, tehi siddh±ya avijj±ya sahitehi saªkh±rehi paccayo ca hoti bhavantarap±tubh±v±y±ti adhipp±yo. Cuticitta½ v± paµisandhiviññ±ºassa anantarapaccayo hot²ti “paccayo ca hoti bhavantarap±tubh±v±y±”ti vutta½. Ta½ pana cuticitta½ avijj±saªkh±rarahita½ bhavantarassa paccayo na hot²ti sasah±yattadassanattham±ha “sok±d²na½ adhiµµh±natt±”ti. Dvedh±ti attano attano sarasena, dhammantarapaccayabh±vena c±ti dvedh± dvedh±. By±panicch±lopena hi niddeso.
657. “Avijj±paccay± saªkh±r±”ti etena saªkh±r±na½ paccayuppannat±dassanena “ko nu kho abhisaªkharot²ti esa no kallo pañho”ti dasseti, teneta½ k±rakadassananiv±raºa½. Att± bhavato bhavantara½ saªkamat²ti dassana½ attasaªkantidassana½, ta½ saªkh±rapaccay± viññ±ºuppattivacanena niv±rita½ hoti. Pañcanna½ khandh±na½ abhedato eko att±ti gahaºa½ ghanasaññ±, ta½ yamakat±lakanda½ bhindantena viya “viññ±ºapaccay± n±mar³pamattametan”ti vacanena niv±rita½ hoti. “Evam±didassananiv±raºan”ti etena “socati paridevati dukkhito”ti-±didassananiv±raºam±ha. Sok±dayopi hi paccay±yatt± avasavattinoti “j±tipaccay± jar±maraºa½ soka…pe… sambhavant²”ti (ma. ni. 3.126; sa½. ni. 2.1; ud±. 1) etena vuttamev±ti. Micch±dassananiv±raºatop²ti k±rakadassan±din±n±vidhamicch±bhinivesaniv±raºatopi.
658. “Salakkhaºas±maññalakkhaºavasen±”ti etena sabbappak±rena dhamm±na½ y±th±vato adassanam±ha tadubhayavinimuttassa dhammesu paramatthato passitabbabh±vassa abh±vato. Upakkhalana½ viya dukkhuppattihetuto. Patana½ viya bhavantarapap±tato. Gaº¹ap±tubh±vo viya dukkhat±s³layogato, kiles±sucipaggharaºato ca. Gaº¹abhedap²¼ak± viy±ti bhedanattha½ paccam±ne gaº¹e tassa upari j±yam±n± khuddakap²¼ak± viya, gaº¹assa v± anekadh±bhede p²¼ak± viya. Ghaµµana½ viya saªghaµµanarasat±ya phasso. Ghaµµanadukkha½ viy±ti ghaµµanato j±ta½ dukkha½ viya tividhadukkhat±vasena tissannampi vedan±na½ dukkhabh±vato. Paµik±r±bhil±so viy±ti samud±yassa ekadesanidassanabh±ven±ha. Asapp±yaggahaºa½ viya bahuvidh±natthuppattinimittato. Asapp±yalepana½ viya dukkhahetuno sasant±ne sannidh±panato. Gaº¹avik±rap±tubh±vo viya attabh±vagaº¹assa nibbattivik±rabh±vato tannimittañcassa s³nabh±v±disambhavato. S³nat±sar±gapubbaggahaº±dayo hi gaº¹avik±r±. Sarasato gaº¹assa bhijjana½ p±kena vin± na hot²ti bhedaggahaºenevassa p±kopi gahitoti katv± ±ha “gaº¹abhedo viya jar±maraºan”ti. Gaº¹assa v± visadis±patti, bhijjanañca gaº¹abhedo, tattha visadis±patti p±koti veditabba½.
Upam±hi bhavacakka½ viññ±pentena ek±dhiµµh±nehi upam±visesehi ta½ viññ±petv± id±ni n±n±dhiµµh±nehi viññ±petu½ “yasm± v±”ti-±di vutta½. Tattha paµal±bhibh³tacakkhuko r³p±ni na passati, kiñci passantopi vipar²ta½ passati, eva½ avijj±bhibh³to dukkh±d²ni na paµipajjati na passati, micch± v± paµipajjat²ti paµala½ viya avijj±. Kosak±rakimi viya attan±va katatt±, vaµµassa attano eva paribbhamanak±raºatt± ca kosappades± viya saªkh±r±. Saªkh±rapariggaha½ vin± patiµµha½ alabham±na½ viññ±ºa½ pariº±yakapariggaha½ vin± patiµµha½ alabham±no r±jakum±ro viy±ti pariggahena vin± patiµµh±l±bho ettha upamopameyyas±mañña½. Upapattinimittanti kamm±di-±rammaºam±ha. Parikappanatoti ±rammaºakaraºato, sampayuttena v± vitakkena vitakkanato. Devamanussamigavihaªg±divividhappak±rat±ya m±y± viya n±mar³pa½. Patiµµh±visesena vuddhivises±pattito vanappagumbo viya sa¼±yatana½. ¾yatan±na½ visayivisayabh³t±na½ aññamaññ±bhimukhabh±vo ±yatanaghaµµana½. Tato ±yatanaghaµµanato dvayasaªghaµµanuppattito, vedan±dukkhahetuto ca aggi viya phasso. Sapari¼±hato d±ho viya vedan±. Upar³pari taºh±pava¹¹hanato loº³dakap±na½ viya visay±nubhavana½. ¾rammaºe p±tukamyat±bh±vato pip±s± viya taºh±. Tadassup±d±nanti ta½ abhil±sakaraºa½ taºh±diµµh±bhinandana½ assa ta½samaªgino puggalassa, tadassa v± bhaveyya up±d±na½. Byasan±vahat±ya aj±nanato bhavup±d±na½ macchassa ba¼isup±d±na½ viya. Ettha ca saªkh±r±d²na½ kosappadesapariº±yak±d²hi dv²hi dv²hi sadisat±ya dve dve upam± vutt±ti veditabb±.
659. Koci agambh²ro eva gambh²ro viya kh±yati pur±ºatiºapaºº±dibharito pabbatasaªkhepe jal±sayo viya, na evamaya½. Aya½ pana gambh²rova hutv± obh±sati pak±sati dissat²ti gambh²r±vabh±so. Yath±rahanti atth±divasena yath±nur³pa½.
J±tito jar±maraºa½ na na hoti, hoti ev±ti avadh±raºe siddhe “siy± nu kho jar±maraºa½ j±tito, aññatop²”ti ±saªk±ya½ tad±saªk±nivattanattha½ “na ca j±ti½ vin± aññato hot²”ti vutta½. Tattha aññaggahaºa½ j±tiy± paµiyog²visaya½, na aññamattavisaya½ “j±ti½ vin±”ti vacanato. Tenassa n±ñña½ j±tiy± sahak±r²k±raºabh³ta½ nivattita½ hoti. Esa nayo ito paresupi. Itthanti ida½ pak±ra½, imin± pak±ren±ti attho. J±tipaccayasambh³tasamud±gataµµhoti j±tipaccayasambh³ta½ hutv± sahitassa attano paccay±nur³passa uddha½ uddha½ ±gatabh±vo, anuppavattaµµhoti attho. Atha v± sambh³taµµho ca samud±gataµµho ca sambh³tasamud±gataµµho. “Na j±tito jar±maraºa½ na hoti, na ca j±ti½ vin± aññato hot²”ti hi j±tipaccayasambh³taµµho vutto. Itthañca j±tito samud±gacchat²ti j±tipaccayasamud±gataµµho, y± y± j±ti yath± yath± paccayo hoti, tadanur³pap±tubh±voti attho.
Tattha “na j±tito jar±maraºa½ na hot²”ti imin± jar±maraºassa j±tipaccayat±ya avitathata½ dasseti, “na j±ti½ vin± aññato jar±maraºa½ hot²”ti imin± anaññathatta½, “itthañca j±tito samud±gacchat²”ti imin± tathata½. Tena ca yath± paccayadhamm± attano paccayuppann±na½ paccayabh±ve, tath± avitath± anaññath±, eva½ paccayuppannadhamm±pi tabbh±veti dasseti. Esa nayo sesesupi. “Hetuphale ñ±ºa½ atthapaµisambhid±”ti etena vacanena atthassa hetuphalabh±vo katha½ ñ±tabboti? “Atthapaµisambhid±”ti etassa sam±sapadassa avayavapadattha½ dassentena “hetuphale ñ±ºan”ti vuttatt±. “Atthe paµisambhid± atthapaµisambhid±”ti ettha hi “atthe”ti etassa attha½ dassentena “hetuphale”ti vutta½, “paµisambhid±”ti etassa attha½ dassentena “ñ±ºan”ti, tasm± hetuphala-atthasadd± ekatth±, ñ±ºapaµisambhid± c±ti imamattha½ vadantena s±dhito atthassa hetuphalabh±vo.
Yen±k±ren±ti yena pavatti-±k±rena. Sabh±vadhamm± hi paccayavisesasiddhena pavatti-±k±rena visiµµh±k±r± honti. Ten±ha “sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tham±gacchant²”ti (mah±ni. 156; c³¼ani. moghar±jam±ºavapucch±niddesa 85). Yadavatth±ti y±ya avatth±ya avatthit±. Avatth±visesavanto hi dhamm± tena tena avatth±visesena ta½ ta½ atthakicca½ s±dhetu½ samatth± honti. Sv±ya½ pavatti-±k±ro, avatth±viseso ca avijj±yapi anupacitakusalasambh±rehi duravabodhato eva ñ±ºena alabbhaneyyapatiµµho c±ti ±ha “tassa…pe… gambh²ro”ti. Tassa ±k±rassa, avatth±ya ca. Hetumhi ñ±ºanti ettha hetuno dhammapariy±yat± vuttanayeneva veditabb±.
Ass±ti paµiccasamupp±dassa. Tena tena k±raºen±ti tena tena veneyy±na½ bujjhan±nuguºat±saªkh±tena k±raºena. Tatth±ti tasmi½ desanappak±re. Anulomapaµilomatoti nayidha paccayupp±d± paccayuppannupp±dasaªkh±ta½ anuloma½, paccayanirodh± paccayuppannanirodhasaªkh±tañca paµilomam±ha. ¾dito pana antagamanamanuloma½, antato ca ±digamana½ paµilomam±ha. ¾dito paµµh±ya anulomadesan±ya, antato paµµh±ya paµilomadesan±ya ca tisandhicatusaªkhepa½. “Ime catt±ro ±h±r± ki½nid±n±”ti-±dik±ya (sa½. ni. 2.11) vemajjhato paµµh±ya paµilomadesan±ya, “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºa½, tiººa½ saªgati phasso, phassapaccay± vedan±”ti-±dik±ya (ma. ni. 1.204, 400; ma. ni. 3.421, 425-426; sa½. ni. 2.43-45; 2.4.60; kath±. 465, 467) anulomadesan±ya ca dvisandhitisaªkhepa½. “Sa½yojan²yesu, bhikkhave, dhammesu ass±d±nupassino viharato taºh± pava¹¹hati, taºh±paccay± up±d±nan”ti-±d²su (sa½. ni. 2.53, 57) ekasandhidvisaªkhepa½. Katthaci ekaªgopi ca paµiccasamupp±do desito, so “tatra, bhikkhave, sutav± ariyas±vako”ti-±din± (sa½. ni. 2.62) dassito eva.
Avijj±d²na½ sabh±vo paµivijjh²yat²ti paµivedho. Vutta½ heta½ aµµhakath±ya½ “tesa½ tesa½ v± tattha tattha vuttadhamm±na½ paµivijjhitabbo salakkhaºasaªkh±to avipar²tasabh±vo paµivedho”ti (dha. sa. aµµha. nid±nakath±). J±nanalakkhaºassa ñ±ºassa paµipakkhabh³to avijj±ya aññ±ºaµµho. ¾rammaºassa paccakkhakaraºena dassanabh³tassa paµipakkhabh³to adassanaµµho. Yena panes± dukkh±d²na½ y±th±vasarasa½ paµivijjhitu½ na deti, ch±detv± pariyonandhitv± tiµµhati, so tass± sacc±sampaµivedhaµµho. Apuññ±bhisaªkh±rekadeso sar±go, añño vir±go. R±gassa v± apaµipakkhabh±vato r±gapava¹¹hako apuññ±bhisaªkh±ro sabbopi sar±go, itaro tappaµipakkhabh±vato vir±go. “D²gharatta½ heta½, bhikkhave, assutavato puthujjanassa ajjhosita½ mam±yita½ par±maµµha½ ‘eta½ mama, esohamasmi, eso me att±”ti (sa½. ni. 2.62) attapar±m±sassa viññ±ºa½ visesato vatthu vuttanti viññ±ºassa suññataµµho gambh²ro. Att± vij±n±ti sa½sarat²ti saby±p±rat±saªkanti abhinivesabalavat±ya aby±p±raµµha-asaªkantipaµisandhip±tubh±vaµµh± ca gambh²r±. N±mar³passa paµisandhikkhaºe ekupp±do, pavattiya½ visu½ visu½ yath±raha½ ekupp±do, n±massa r³pena, r³passa ca n±mena asampayogato vinibbhogo, n±massa n±mena, r³passa ca r³pena, ekaccassa ekaccena avinibbhogo yojetabbo. Ekupp±dekanirodhe hi avinibbhoge adhippete so r³passa ca ekakal±pavuttino labbhati. Atha v± ekacatuvok±rabhavesu n±mar³p±na½ asahavattanato aññamaññavinibbhogo, pañcavok±rabhave sahavattanato avinibbhogo ca veditabbo.
Adhipatiyaµµho n±ma idha indriyapaccayabh±vo. “Lokopeso dv±r±pes± khettampetan”ti (dha. sa. 598-599) vutt± lok±di-atth± cakkh±d²su pañcasu yojetabb±. Man±yatanass±pi lujjanato, manosamphass±d²na½ dv±rakhettabh±vato ca ete atth± sambhavanti eva. ¾p±thagat±na½ r³p±d²na½ pak±sanayogyat±lakkhaºa½ obh±sana½ cakkh±d²na½ visayibh±vo, man±yatanassa vij±nana½. Saªghaµµanaµµho visesato cakkhusamphass±d²na½ pañcanna½, itare channampi yojetabb±. Phusanañca phassassa sabh±vo, saªghaµµana½ raso, itare upaµµh±n±k±r±. ¾rammaºaras±nubhavanaµµho rasavasena vutto, vedayitaµµho lakkhaºavasena. Sukhadukkhamajjhattabh±v± yath±kkama½ tissanna½ vedan±na½ sabh±vavasena vutt±. Att± vedayat²ti abhinivesassa balavat±ya nijj²vaµµho vedan±ya gambh²ro. Nijj²v±ya v± vedan±ya vedayita½ nijj²vavedayita½, nijj²vavedayitameva attho nijj²vavedayitaµµho. Sapp²tikataºh±ya abhinanditaµµho, balavatarataºh±ya gilitv± pariniµµh±pana½ ajjhos±naµµho. Itaro s±dh±raºavasena veditabbo. ¾d±naggahaº±bhinivesaµµh± catunnampi up±d±n±na½ sam±n±, par±m±saµµho vutto diµµhup±d±n±d²nameva, tath± duratikkamaµµho. “Diµµhikant±ro”ti (dha. sa. 392) hi vacanato diµµh²na½ duratikkamat±, da¼haggahaºatt± v± catunnampi duratikkamaµµho yojetabbo. Duratikkamat±yapi hi taºh±ya samuddaµµho vutto. Yonigatiµhitiniv±sesukhipananti sam±se bhummavacanassa alopo daµµhabbo. Evañhi tena ±y³han±bhisaªkharaºapad±na½ sam±so hoti. Jar±maraºaªga½ maraºappadh±nanti maraºaµµh± eva khay±dayo gambh²r±ti dassit±. Navanav±nañhi khayena khaº¹icc±diparipakkappavatti jar±ti, khayaµµho v± jar±ya vuttoti daµµhabbo. Navabh±v±pagamo hi khayoti vattu½ yuttoti. Vipariº±maµµho dvinnampi. Santativasena v± jar±ya khayavayabh±vo, sammutikhaºikavasena maraºassa bhedavipariº±mat± yojetabb±.
660. Atthanay±ti atth±na½ nay±, avijj±di-atthehi ekatt±d² sakena bh±vena nayanti gament²ti ekatt±dayo, tesa½ nay±ti vutt±. N²yant²ti hi nay±ti. Atth± eva v± ekatt±dibh±vena n²yam±n± ñ±yam±n± atthanay±ti vutt±. N²yanti eteh²ti v± nay±, ekatt±d²hi ca atth± “ekan”ti-±din± n²yanti, tasm± ekatt±dayo atth±na½ nay±ti atthanay±.
Aªkur±dibh±ven±ti aªkurapattan±¼akhandhas±kh±pallavapal±s±dibh±vena pavattam±ne avayave ekajjha½ gahetv± sant±n±nupacchedena b²ja½ rukkhabh±va½ patta½ rukkhabh±vena pavatta½ tañca ekattena vuccat²ti sant±n±nupacchedo yath± ekatta½, eva½ idh±pi avijj±saªkh±r±dihetuhetusamuppann±na½ sant±n±nupacchedo ekasantatipatitat± ekattanayoti dasseti. “Hetuphalasambandhen±”ti etena sant±n±nupaccheda½ vibh±veti. Satipi hi hetuphal±na½ paramatthato bhede hetubh±vena, phalabh±vena ca tesa½ sambandhabh±voyevettha sant±n±nupacchedo, yato yasmi½ sant±ne kamma½ nibbatta½, tattheva phaluppatt²ti katassa vin±so, akatassa abbh±gamo ca natth²ti. Ekattaggahaºatoti hetuphal±na½ bheda½ anupadh±retv± hetu½, phalañca abhinna½ katv± ubhinna½ ekabh±vassa abhedassa gahaºena. “Tadeva viññ±ºa½ sandh±vati sa½sarat²”ti-±din± sassatadiµµhi½ up±diyati.
Lakkhaºavavatth±nanti sabh±vavavatth±na½ hetuno, phalassa ca bhinnasabh±vat±vabodho. Bhinnasant±nassev±ti sambandharahitassa n±nattassa gahaºato añño mato, añño j±to, tasm± “sattantaro ucchinno, sattantaro uppanno”ti gaºhanto ucchedadiµµhi½ up±diyati.
Amhehi upp±detabbanti ±netv± sambandho. By±p±r±bh±vo anabhisandhit±ya aby±vaµat±. Samm± passantoti “nir²h± nijj²v± dhammamatt±”ti passanto. Sabh±vo eva niyamo sabh±vaniyamo “sasambh±raggino uddhamukhat±, sasambh±rav±yuno tiriyagamanan”ti evam±di viya. Tena siddho yath±saka½ paccayuppannassa hetubh±vo. “Kassaci kattuno abh±v± na k±ci kiriy± phalapabandhin²”ti akiriyadiµµhi½ up±diyati.
“Kh²rato dadhi, na udakato, tilato tela½, na v±likato”ti sabbato sabbasambhav±bh±vadassanena ahetukadiµµhi½ hetu-anur³pameva phala½ passanto akiriyadiµµhi½ pajahati. Yato kutoc²ti yadi aññasm± aññassa uppatti siy±, v±likato telassa, ucchuto kh²rassa kasm± uppatti na siy±, tasm± na koci kassaci hetu atth²ti ahetukadiµµhi½, avijjam±nepi hetumhi niyatat±ya tilag±v²sukkasoºit±d²hi telakh²rasar²r±d²ni pavattant²ti niyativ±dañca up±diyat²ti viññ±tabba½ yath±raha½.
661. Kasm±? Yasm± idañhi bhavacakka½ apad±letv± sa½s±rabhayamat²to na koci supinantarepi atth²ti sambandho. Ag±dha½ appatiµµha½ duratiy±na½ duratikkama½. Asanivicakkamiv±ti asanimaº¹alamiva. Tañhi nimmathanameva, n±nimmathana½ pavattati, eva½ bhavacakkampi ekantadukkhupp±danatova “niccanimmathanan”ti vutta½.
ѱº±sin± apad±letv± sa½s±rabhayamat²to natth²ti etassa s±dhakasutta½ dassento “vuttampi cetan”ti-±dim±ha. Tant³na½ ±kulaka½ tant±kulaka½, tant±kulakamiva j±t± tant±kulakaj±t±, kilesakammavip±kehi ativiya jaµit±ti attho. Kuliy± sakuºiy± n²¹a½ kulika½, ta½ viya j±t± kulikuº¹ikaj±t±. Muñc± viya, pabbaj± viya ca bh³t± j±t± muñjapabbajabh³t±. Tadubhaya½ kira tiºa½ ±kula½ jaµita½ hutv± va¹¹hati. Va¹¹hiy± abh±vato ap±ya½, dukkhagatibh±vato duggati½, sukhasamussayato vinipatitatt± vinip±tañca, catubbidha½ ap±ya½ “khandh±nañca paµip±µ²”ti-±din± (visuddhi. 2.619; d². ni. aµµha. 2.95 ±pas±dan±vaººan±; sa½. ni. aµµha. 2.2.60; a. ni. aµµha. 2.4.199; vibha. aµµha. 226 saªkh±rapadaniddesa; dha. sa. aµµha. nid±nakath±; su. ni. aµµha. 2.523; ud±. aµµha. 39; itivu. aµµha. 14, 58; therag±. aµµha. 1.67, 99; paµi. ma. aµµha. 2.1.117; c³¼ani. aµµha. 6; bu. va½. aµµha. 2.58) vutta½ sa½s±rañca n±tivattati. Sa½s±ro eva v± sabbo idha va¹¹hi-apagam±di-atthehi ap±y±din±mako vutto kevala½ dukkhakkhandhabh±vato.

Paññ±bh³miniddesavaººan± niµµhit±.

Iti sattarasamaparicchedavaººan±.