Pañcup±d±nakkhandhaniddesavaººan±

552. Ya½ vuttamidh±ti idha saccaniddese ya½ sar³pato vutta½. Avuttanti aññattha dukkhakkhandhab±lapaº¹itasutt±d²su vuttampi idha sar³pato avutta½. Tañca sabba½ ime up±d±nakkhandhe vin± na labbhat²ti tattha khandhasannissayameva dukkha½ khandhe vib±dhat²ti dassetu½ “indanamiva p±vako”ti vutta½. Yath± v± lakkha½ paharaºapah±rassa vatthu, eva½ khandh± sa½s±radukkhassa. Yath± ca gor³pa½ ¹a½samakas±divib±dh±ya, yath± ca khetta½ nipphannasassal±yanassa, g±mo ca g±magh±takavib±dh±ya, eva½ khandh± j±ti-±didukkhassa vatth³ti dassetu½ “lakkhamiv±”ti-±di vutta½. Yebhuyyena loke vib±dhak± vib±dhetabb±dh²n± na honti, ime pana vib±dhetabb±dh²n± ev±ti dassetu½ “tiºalat±d²n²”ti vutta½. K±ma½ an±dimati sa½s±re ±di n±ma kassaci natthi, ekabhavaparicchinnassa pana khandhasant±nassa vasena vutta½ “±didukkha½ j±t²”ti. Tenev±ha “pariyos±nadukkha½ maraºan”ti. Na hettha samucchedamaraºameva adhippeta½. Maraºassa antike ±sanne j±ta½ dukkha½ m±raºantikadukkha½. Paridayhana½ cittasant±po. L±lappana½ ativiya vippal±po. Anutthunana½ anto nijjh±yana½. Ekamekanti j±ti-±d²na½ antarabhedabhinn±na½, j±ti-±d²nameva v± up±d±nakkhandhapañcak±na½ v± ekameka½. Saªkhipitv±ti sam±setv±, s±maññaniddesena v± saªkhepa½ katv±.

Iti dukkhaniddesakath±vaººan±.