Dukkhaniddesakath±vaººan±

J±tiniddesavaººan±

Bhaveti ±d±nanikkhepaparicchinno dhammappabandho bhavo, tasmi½ bhave. So hi j±yati ettha yonigati-±divibh±goti j±t²ti vuccati, j±yanti ettha satt± sam±nanvay±ti j±ti, nik±yo. Saªkhatalakkhaºeti yattha katthaci upp±de. So hi jananaµµhena j±ti. Paµisandhiyanti paµisandhicittakkhaºe Samp±tij±toti ettha j±tisaddena labbham±na½ m±tukucchito nikkhamanasaªkh±ta½ j±yanattha½ sandh±y±ha “pas³tiyan”ti, abhij±tiyanti attho. J±yati et±ya khattiy±disamaññ±ti j±ti, kula½.
538. Sayanti etth±ti seyy±, m±tukucchisaªkh±to gabbho seyy± etesanti gabbhaseyyak±, aº¹aj±, jal±buj± ca. Itaresanti sa½sedaj±na½, opap±tik±nañca. Ayampi c±ti “paµisandhikhandhesvev±”ti anantara½ vuttakath±pi, pageva “paµisandhito paµµh±y±”ti vuttakath±ya½. Ten±ha “tesa½ tesa½ paµhamap±tubh±vo j±t²”ti.
Ummujjanavasena gayhat²ti ummujjanapaccupaµµh±na½. Vakkham±navibh±ga½ dukkhavicittata½ paccupaµµhapet²ti dukkhavicittat±paccupaµµh±n±.
539. “Kasm± pan±”ti vadato codakass±yamadhipp±yo– ekantadukkhe niraye t±va j±tidukkh± hotu, aññ±supi v± duggat²su p±pakammasamuµµh±nato sukhasa½vattaniyakammasamuµµh±n±su pana sugat²su kathanti. Itaro “n±ya½ j±ti sabh±vadukkhavasena dukkh±ti vutt±, na hi k±ci paµisandhi dukkhavedan±sampayutt± atthi, atha kho dukkhassa adhiµµh±nabh±vato”ti dassento “anekesa½ dukkh±na½ vatthubh±vato”ti-±dim±ha. Adukkhasabh±vampi pariy±yato dukkhanti vuccat²ti dukkhasabh±va½ dukkhasaddena visesetv± vutta½ “dukkhadukkhan”ti yath± r³par³panti.
Dukkhuppattihetutoti “ahu vata me, ta½ vata n±hos²”ti cetasikadukkhuppattihetuto.
“Yadanicca½, ta½ dukkhan”ti (sa½. ni. 3.15, 45, 76, 77, 85; 2.4.1, 4) vacanato tebh³mak± saªkh±r± saªkh±radukkha½, tattha k±raºam±ha “udayabbayappaµip±¼itatt±”ti. Yañhi abhiºha½ paµip²¼ita½, ta½ dukkhamanat±ya dukkhanti, vipassan±c±rassa adhippetatt± tebh³makaggahaºa½.
Dukkhadukkhanti dukkhadomassup±y±se vadati. “J±tipi dukkh±”ti-±din± (vibha. 190) dukkhasaccavibhaªge ±gata½.
Bhagavat±p²ti an±varaºañ±ºavat± accariy±parimeyyadesan±kosallavat± bhagavat±pi. Upam±vasenati aªg±rak±s³pam±di-upam±vasena.
540. Puº¹ar²k±d²s³ti ±di-saddena na maºikanakarajatapav±¼±diratanasanniccaye, n±pi aº¹ajameº¹ajav±yaj±tike subhamanuññasayanatale, n±pi ratanamayakuµµimamanohare p±s±datale, n±pi sittasammaµµhakusumopah±ravati p±s±d³pac±re, n±pi mutt±j±lasadisav±lik±vikiººe viviµaªgaºe, n±pi haritakambalasadisamudusaddalasamotale bh³mibh±geti evam±d²na½ saªgaho daµµhabbo. Paramasamb±dheti ativiya samb±dhe. Tibbandhak±reti bahalandhak±re. Pittasemhapubbaruhirag³thodariy±di n±n±kuºapasamb±dhe. M±t± yadi v²sativass±, atha ti½sa, catt±l²s±divass±, tattaka½ k±la½ adhotavaccak³pasadisat±ya adhimattajegucche. P³timacch± di sabba½ na sadis³pamma½ tassa v±t±divasena ekaccaduggandh±pagamasabbh±vato. Dasa m±seti accantasa½yoge upayogavacana½, yebhuyyavasena vutta½ tato bhiyyopi ekacc±na½ tatth±vaµµh±nasambhavato Attano adhomukha½ µhapitasaªacitahatthadvayassa ukkuµikasseva nis²dato samijjanappas±raº±dirahito.
Abhimukha½ ka¹¹hana½ ±ka¹¹hana½. Parito samantato ka¹¹hana½ parika¹¹hana½. Heµµh± dhunana½ odh³nana½. Nidh±ya nidh±ya dh³nana½ niddh³nana½. ¾ka¹¹han±disadisañcettha “±ka¹¹han±d²”ti vutta½. Taruºavaºasadisa½ ativiya sukhum±la½ gabbhagata½ sar²ra½ s²t±di-appakampi na sahat²ti s²tanarak³papannat±di nidassita½. Tañhi tassa ativiya s²ta½, ativiya uºhañca hutv± upatiµµhati. Sar²ra½ v±siy±d²hi tacchetv± kh±r±vasecanakaraºa½ kh±r±paµicchaka½. Dukkhuppattiµµh±neti gabbh±sayasaññita½ tatiya½ ±vaµµa½ sandh±y±ha.
Parivattetv±ti uddha½p±da-adhos²sabh±vena parivattetv±. Ida½ vij±yanam³laka½ dukkha½, yena maraºadukkhena ca aµµit± vedan±ppatt± satt± katipayam±samatt±tikkantampi pavatti½ vissaranti, mahandhak±ra½ mah±vidugga½ pakkhandh± viya honti.
Vadhentass±ti socanaparidevanas²sapaµihanan±din± b±dhentassa. Khuppip±s± hi ±tap±vaµµh±n±din± ca ±t±pana½. Pañcaggit±pan±din± parit±pana½.
Imass±ti yath±vuttassa sattavidhassa. Sabbass±p²ti gabbhak±l±d²su t±panamaddan±dinirayaggid±h±disañjanitassa sakalass±pi. Vatthumeva hoti tadabh±ve abh±vato. Tenev±ha “j±yetha no ce”ti-±di.
541. Vicittanti vividha½, acchariya½ v±.

Iti j±tiniddesavaººan±.