470. Passambhana½ darathav³pasamo. K±yasaddo sam³hav±c², so ca kho vedan±dikkhandhattayavasen±ti ±ha “k±yoti cettha vedan±dayo tayo khandh±”ti. Tenev±ha “tattha katam± tasmi½ samaye k±yapassaddhi hoti? Y± tasmi½ samaye vedan±kkhandhass±”ti-±di (dha. sa. 40). Daratho s±rambho, domanassapaccay±na½ uddhacc±dhik±na½ kiles±na½, tath±pavatt±na½ v± catunna½ khandh±na½ eta½ adhivacana½. Darathanimmaddanena pari¼±haparipphandavirahito s²tibh±vo aparipphandas²tibh±vo. Uddhaccappadh±n± kiles± uddhacc±dikiles±, uddhacca½ v± ±di½ katv± sabbakilese saŖgaŗh±ti. Sesesupi eseva nayo.
Garubh±vo dandhat±, thinamiddh±dhik±na½, tath±pavatt±na½ v± catunna½ khandh±na½ eta½ adhivacana½. Dandhat±ya paµipakkho adandhat±, na dandhat±ya abh±vamatta½.
Thaddhabh±vo thambho, diµµhim±n±dhik±na½, tappadh±n±na½ v± catunna½ khandh±nameta½ n±ma½. Thaddhabh±vanimmaddanato eva katthaci ±rammaŗe appaµihat±k±rena paccupatiµµhanti, sampayutt±na½ v± tattha appaµigh±ta½ paccupaµµh±pent²ti appaµigh±tapaccupaµµh±n±.
Kammani s±dhu kammańńa½, na kammańńa½ akammańńa½, tassa bh±vo akammańńabh±vo, d±nas²l±dipuńńakiriy±ya½ ayogyat±. Atthato k±macchand±disa½kilesadhamm±, tappadh±n± v± catt±ro akusalakkhandh±. Kammańńabh±veneva sampann±k±rena ±rammaŗassa gahaŗa½ ±rammaŗakaraŗasampatti. Vutt±vases± k±macchand±dayo, tadekaµµh± ca sa½kilesadhamm± avasesan²varaŗ±dayo. Vinibandhanimmaddanena sukhappavattihetut±ya pas±dan²yavatth³su pas±d±vah±. Suvaŗŗavisuddhi viy±ti yath± suvaŗŗavisuddhi apagatak±¼ak± alaŖk±ravikativiniyogakkham±, evamayampi sa½kilesavigamena hitakiriy±viniyogakkham±.
K±yacitt±na½ gelańńa½, assaddhiy±di, tadekaµµh± ca p±padhamm±. Gelańńapaµipakkho agelańńa½ tabbh±vo lakkhaŗa½ et±santi agelańńabh±valakkhaŗ±. Yath±vuttagelańńanimmaddaneneva natthi et±sa½ ±d²navo doso, na v± et± ±d²na½ kapaŗa½ vanti pavattant²ti nir±d²nav±, ten±k±rena paccupatiµµhanti, ta½ v± sampayuttesu paccupaµµhapent²ti nir±d²navapaccupaµµh±n±.
K±yasambandh², cittasambandh² ca ujubh±voti lakkhitabbat±ya k±yacitta-ajjavalakkhaŗ±. K±yacitt±na½ naŖgalas²sacandakoµigomuttavaŖkat±saŖkh±t±na½ kuµilabh±v±na½ nimmaddanato k±yacittakuµilabh±vanimmaddanaras±. Tato eva sabbath±pi ajimhabh±vena paccupatiµµhanti, sampayutt±na½ v± ajimhata½ paccupaµµhapent²ti ajimhat±paccupaµµh±n±. “Santadosapaµicch±danalakkhaŗ± m±y±, asantaguŗasambh±vanalakkhaŗa½ s±µheyyan”ti eva½ vutt± tad±k±rappavatt± akusal± khandh±, tadekaµµh± ca sa½kilesadhamm± m±y±s±µheyy±dik±. Ettha ca cittapassaddhi-±d²hi cittameva passaddha½, lahu, mudu, kammańńa½, paguŗa½, uju ca hoti. K±yapassaddhi-±d²hi pana r³pak±yopi. Tenevettha bhagavat± dhamm±na½ duvidhat± vutt±, na sabbattha.
471. Chandana½ chando, ±rammaŗena atthikat±. “Chando k±mo”ti-±d²su (vibha. 564) pana taŗh±pi vuccati, “chanda½ janeti v±yamat²”ti-±d²su (vibha. 432) v²riyamp²ti tato nivattanattha½ “kattuk±mat±yeta½ adhivacanan”ti vutta½. Kattuk±mat± vuccati karaŗicch±. Cetasikassa ca dhammassa s±rammaŗatt± karaŗicch± n±ma ±lambanassa ±lambituk±mat±mukheneva hot²ti ±rammaŗakaraŗicch±lakkhaŗo chando kattuk±mat±lakkhaŗo vutto. Tenev±ha “±rammaŗapariyesanaraso, ±rammaŗena atthikat±paccupaµµh±no”ti ca. Yadaggena pan±ya½ attano ±rammaŗapariyesanaraso, tadaggena sampayutt±nampi hotiyeva ek±rammaŗat±ya tena tesa½. Tenev±ha “±rammaŗaggahaŗe c±ya½ cetaso hatthappas±raŗa½ viya daµµhabbo”ti. Sv±ya½ kusalesu uppanno kusalacchandoti vuccati yonisomanasik±rasamuµµh±natt±.
472. Adhimuccana½ ±rammaŗe sanniµµh±navasena veditabba½, na pas±danavasena. Yath± tath± v± hi ±rammaŗe nicchayana½ adhimuccana½ anadhimuccantassa p±ŗ±tip±t±d²su, d±n±d²su v± pavattiy± abh±v±, saddh± pana pas±dan²yesu pas±d±dhimokkh±ti ayametesa½ viseso. Voµµhabbana½ pana yath± sant²rite atthe nicchayan±k±rena pavattitv± parato ttam±n±na½ tath± pavattiy± paccayo hoti. Yadi eva½, vicikicch±sampayuttesu kathanti? Tesampi eka½seneva sa½sappan±k±rassa paccayat±ya daµµhabba½. D±rakassa viya ito cito ca sa½sappanassa “kariss±mi na kariss±m²”ti anicchayassa paµipakkhakiriy± asa½sappana½, yesu cittupp±desu aya½ sanniµµh±nalakkhaŗo adhimokkho, tesa½ ±rammaŗadhammo eva sanniµµheyyadhammo.
473. Kiriy± k±roti k±rasaddassa bh±vas±dhanatam±ha. Manamhi k±roti manasi ±rammaŗassa karaŗa½. Yena hi mano ±rammaŗe kar²yati ±rammaŗenassa sa½yojanato, tato eva tena ±rammaŗampi manasi kar²yat²ti. Purimamanatoti bhavaŖgamanato. Visadisamananti v²thijavana½ mana½ karot²ti manasik±ras±mańńena v²thijavanapaµip±dake dasseti.
Sampayuttadhamme ±rammaŗ±bhimukha½ s±rento viya hot²ti manasik±ro s±raŗalakkhaŗo vutto. Satiy± asammussanavasena visay±bhimukhabh±vapaccupaµµh±nat±, manasik±rassa pana sa½yojanavasena ±rammaŗ±bhimukhabh±vapaccupaµµh±nat±ti ayametesa½ viseso. ¾rammaŗapaµip±dakassa saŖkh±rakkhandhapariy±pannat±vacana½ itaramanasik±r±na½ tadańńakkhandhapariy±pannat±matta½ jotet²ti tath±jotita½ ta½ vińń±ŗakkhandhe ot±retv± dassetu½ “v²thipaµip±dako”ti-±di vutta½.
474. Tesu dhammes³ti yesu dhammesu saya½ uppann±, tesu attan± sampayuttesu cittacetasikadhammesu. An±rammaŗattepi hi tesu samappavattesu ud±sinabh±vato “tatramajjhattat±”ti vuccati. Samav±hitalakkhaŗ±ti sama½ avisama½ yath±sakakiccesu pavattanalakkhaŗ±. Ud±sinabh±vena pavattam±n±pi hes± sampayuttadhamme yath±sakakiccesu pavatteti, yath± r±j± tuŗh² nisinnopi atthakaraŗe dhammaµµhe yath±sakakiccesu appamatte pavatteti. Al²n±nuddhatapavattipaccayat± ³n±dhikat±niv±raŗaras±, kiccavasena ceta½ vutta½. Yadi eva½, sahaj±t±dhipatino kathanti? Tampi tass± kiccameva. Ya½ sahaj±tadhamm±na½ adhipatibh±voti, tass±pi tath±pavattanamev±ti n±ya½ doso. “Ida½ nih²nakicca½ hotu, ida½ atirekatarakiccan”ti eva½ pakkhap±tavasena viya pavatti pakkhap±to, ta½ upacchindant² viya hot²ti adhipp±yo.
“Aniyatesu icchant²”ti imin± cetasikantarabh±vena icchant²ti dasseti. Adosoyeva mett±. Tath± hi soyeva “mett± mett±yan±”ti-±din± (dha. sa. 1062) niddiµµho. Upekkh±ti ya½ upekkha½ mett±ya saddhi½ parikappenti, s± tatramajjhattupekkh±yeva.
475. K±yaduccarit±divatth³nanti parap±ŗaparadhanapara-itthi-±d²na½. Amaddana½ maddanapaµipakkhabh±vo. K±yaduccarit±divatthuto saŖkocanakiriy±padesena k±yaduccarit±dito eva saŖkocanakiriy± vutt±ti daµµhabba½. Na hi viratiyo duccaritavatthuno akiriyapaccupaµµh±n± yujjanti, atha kho duccaritassa, virat²nańca soraccavasena saŖkocana½, akiriy±nańca hirottapp±na½ jigucchan±divasen±ti ayametesa½ viseso.
476. SaŖkh±r±ti saŖkh±rakkhandhadhamme sandh±y±ha. Te hi idh±dhippet±, ańńath± aµµhati½s±ti vattabba½ siy±. Yath± citta½, eva½ ta½sampayuttadhamm±pi dutiye sasaŖkh±r± ev±ti ±ha “sasaŖkh±rabh±vamattameva hettha viseso”ti. Avases± paµhame vuttadhamm±.
Avases± pańcamena sampayoga½ gacchant²ti ettha katha½ karuŗ±mudit±-upekkh±sahagate sambhavant²ti? Pubbabh±gabh±vato. Appan±ppatt± eva hi karuŗ±mudit± upekkh±sahagat± na honti, tato ańńattha pana upekkh±sahagat±pi hont²ti ±cariy±.
Suvisuddhassa k±yakamm±dikassa cittasam±dh±navasena r³p±r³p±vacarakusalappavatti, na k±yakamm±d²na½ sodhanavasena, n±pi duccaritadur±j²v±na½ samucchindanapaµippassambhanavasen±ti mahaggatacittupp±desu virat²na½ asambhavoyev±ti ±ha “µhapetv± viratittayan”ti. Tatoti r³p±vacarapaµhame vuttacetasikato. Teyev±ti r³p±vacarapańcame vuttacetasik± eva. Yadi eva r³p±vacarato ko visesoti ±ha “ar³p±vacarabh±voyeva hi ettha viseso”ti.
Paµhamajjh±niketi paµhamajjh±navati. Maggavińń±ŗeti catubbidhepi maggavińń±ŗe vuttanayeneva veditabb±ti sambandho. Dutiyajjh±nik±dibhede maggavińń±ŗeti ettha ±di-saddena tatiyacatutthapańcamajjh±nik±ni saŖgaŗh±ti. “Vuttanayen±”ti vutta½ ki½ avisesen±ti codan±yane ta½ dassento “karuŗ±mudit±nan”ti-±dim±ha. Tattha maggavińń±ŗ±na½ nibb±n±rammaŗatt±, karuŗ±mudit±nańca satt±rammaŗatt± na t±sa½ tattha sambhavo. Maggadhammesu ca p±dak±diniyamena kad±ci samm±saŖkappaviraho siy± na pana virativiraho k±yaduccarit±d²na½ samucchindanavaseneva ariyamaggassa pavattanatoti niyataviratit±.
478. Na hiriyati na lajjat²ti ahiriko, puggalo, citta½, ta½sampayuttadhammasamud±yo v±. “Ahirikkan”ti vattabbe ekassa kak±rassa lopa½ katv± “ahirikan”ti vutta½. “Na ottappan”ti ottappassa paµipakkhabh³ta½ dhammam±ha. Ajigucchana½ ah²¼ana½. Alajj± aviri¼±. Tehev±ti k±yaduccarit±d²hi eva. As±rajja½ nibbhayat±. Anutt±so asambhamo. Vuttapaµipakkhavasen±ti alajjan±k±rena p±p±na½ karaŗarasa½ ahirika½, anutt±s±k±rena anottappa½, vuttappak±reneva p±pato asaŖkocanapaccupaµµh±n±ni attani, paresu ca ag±ravapadaµµh±n±ni. G±mas³karassa viya asucito kiles±sucito ajigucchana½ ahirikena hoti, salabhassa viya aggito p±pato anutt±so anottappena hot²ti eva½ vuttappaµipakkhavasena vitth±ro veditabbo.
479. Lubbhanti ten±ti-±d²su ya½ vattabba½, ta½ heµµh± vuttanay±nus±rena veditabba½. Lubbhant²ti abhigijjhanti. Muyhant²ti na bujjhanti. ¾rammaŗaggahaŗa½ “mama idan”ti taŗh±bhinivesavasena abhinivissa ±rammaŗassa avissajjana½, na ±rammaŗakaraŗamatta½. AbhisaŖgo abhimukhabh±vena ±satti. Aparicc±go avijahana½, dummocan²yat± v±. Ass±dadassana½ ass±dadiµµhi. “Ass±d±nupassino ca taŗh± pava¹¹hat²”ti (sa½. ni. 2.52, 54, 57) hi vutta½.
480. Dhammasabh±vassa y±th±vato adassana½ cittassa andhabh±vo. Ańń±ŗa½ ń±ŗapaµipakkho. Sampaµivijjhitu½ asamatthat± asampaµivedho. Yath± ń±ŗa½ ±rammaŗasabh±va½ paµivijjhitu½ na labbhati, mohassa tath± pavatti ±rammaŗasabh±vacch±dana½. Asamm±paµipatti½ paccupaµµhapeti, samm±paµipattiy± paµipakkhabh±vena gayhat²ti v± asamm±paµipattipaccupaµµh±no. Yassa uppajjati, tassa andhakaraŗa½ andhak±ro, tath± paccupatiµµhat²ti andhak±rapaccupaµµh±no.
481. Micch±ti dhammasabh±vassa vipar²ta½, nicc±ditoti attho. Ayoniso abhiniveso anup±y±bhiniveso uppath±bhiniveso. Dhammasabh±va½ atikkamitv± parato ±masana½ par±m±so. Vipar²tagg±havasena “idameva sacca½, moghamańńan”ti (ma. ni. 2.187, 202, 203; 3.27-29) abhinivisana½ micch±bhiniveso.
482. Yassa dhammassa vasena uddhata½ hoti citta½, ta½sampayuttadhamm± v±, so dhammo uddhacca½. Av³pasamoti asannisinna-appasannabh±vam±ha. Anavaµµh±narasanti calanakicca½. Bhantattanti paribbhaman±k±ra½. Cetaso av³pasameti nipph±detabbe payojane bhumma½, av³pasamapaccayabh³ta½ ±rammaŗa½ v± “av³pasamo”ti vutta½. Akusaladhamm±na½ ekantanih²nat±ya “akusalabh±vena ca l±makattan”ti vutta½.
483. Thinamiddhamettha aniyata½, na m±n±d²ti thinamiddhassa aniyatat± ca ettha dutiyacitte paµham±kusalato viseso.
Anuss±han±vas²danabh±vena sa½hatabh±vo thina½, tena yogato citta½ thina½, tassa bh±voti thinat±. Asamatthat±vigh±tavasena akammańńat± middha½. Yasm± tato eva tena sampayuttadhamm± medhit± vihatas±matthiy± honti, tasm± “middhanat± middhan”ti vutta½. Anuss±halakkhaŗanti uss±hapaµipakkhalakkhaŗa½. V²riyassa avanodana½ khipana½ v²riy±vanodana½. Sampayuttadhamm±na½ sa½s²dan±k±rena paccupatiµµhati, tesa½ v± sa½s²dana½ paccupaµµhapet²ti sa½s²danapaccupaµµh±na½. Akammańńat±lakkhaŗanti ettha k±ma½ thinampi akammańńasabh±vameva, ta½ pana cittassa, middha½ vedan±dikkhandhattayass±ti ayamettha viseso. Tath± hi p±¼iya½ “tattha katama½ thina½? Y± cittassa akallat± akammańńat±. Tattha katama½ middha½? Y± k±yassa akallat± akammańńat±”ti (dha. sa. 1162-1163) ca ±din± imesa½ niddeso pavatto. Onahana½ vińń±ŗadv±r±na½ pidahana½. L²nat± l²n±k±ro ±rammaŗaggahaŗe saŖkoco. Yasm± thinena cittasseva sa½hanana½ hoti, middhena pana vedan±dikkhandhattayassa viya r³pak±yass±pi, tasm± ta½ pacal±yik±nidda½ paccupaµµhapet²ti pacal±yik±nidd±paccupaµµh±na½ vutta½. Arati pantasen±sanesu, adhikusaladhammesu ca arocan±. Vijambhik± vijambhanasaŖkh±tassa k±yaduµµhullassa k±raŗabh³t± sa½kilesappavatti. Arativijambhik±d²s³ti ca ±di-saddena tandi-±d²na½ gahaŗa½. Nipph±detabbe payojane ceta½ bhummavacana½.
Avases± so¼asa. M±no panettha aniyato hoti, tena saddhi½ sattaraseva honti. Paµµh±ne hi “sa½yojana½ dhamma½ paµicca sa½yojano dhammo uppajjati hetupaccay±”ti ettha catukkhattu½ k±mar±gena, tikkhattu½ paµighena ca m±no vicikicch± bhavar±goti tayopete sakad±g±mino sa½yojan±na½ sa½yojanehi dasavidh± yojan±ti dassit±ya dasavidh±ya yojan±ya “k±mar±gasa½yojana½ paµicca m±nasa½yojana½ avijj±sa½yojanan”ti (paµµh±. 3.4.1) vatv± “k±mar±gasa½yojana½ paµicca avijj±sa½yojanan”ti (paµµh±. 3.4.1) tath± “m±nasa½yojana½ paµicca bhavar±gasa½yojana½ avijj±sa½yojanan”ti (paµµh± 3.4.1) vatv± “bhavar±gasa½yojana½ paµicca avijj±sa½yojanan”ti (paµµh±. 3.4.1) ca evam±gat±hi yojan±hi m±nassa aniyatabh±vo pak±sito. Yadi hi m±no niyato siy±, k±mar±gassa m±narahit± pavatti na siy±, tath± bhavar±gassa. Eva½ sati paµµh±ne catukkhattu½ k±mar±gena yojan± na siy±, tikkhattu½yeva siy±. Bhavar±gam³lik± ca na siy±. Evańca sa½yojan±na½ sa½yojanehi aµµhavidhena yojan± siy±, na dasavidhena. Dasavidh±va ca dassit±ti. Seyy±divasena uccato namana½ unnati. Unnamanavaseneva sa½paggaharaso. Na v²riya½ viya ta½ta½kiccas±dhane abbhussahanavasena. Om±nass±pi att±na½ ava½ katv± gahaŗampi sampaggahaŗavasenev±ti daµµhabba½. Ketu vuccati accuggatadhajo, idha pana ketu viy±ti ketu, u¼±ratam±dibh±vo. Ta½ ketubh±vasaŖkh±ta½ ketu½ k±met²ti ketukamya½, citta½. Yassa dhammassa vasena ketukamya½, s± ketukamyat±. “Ahan”ti pavattanato m±nassa diµµhisadis² pavatt²ti so diµµhiy± saddhi½ ekacittupp±de na pavattati, attasinehasannissayo c±ti ±ha “diµµhivippayuttalobhapadaµµh±no”ti.
Etth±pi c±ti ca-saddena thinamiddha½ ±ka¹¹hati.
485. Dussant²ti by±pajjanti. Caŗ¹ikka½ kujjhana½. Attano pavatti-±k±ravasena, vir³pasa½sappanaka-aniµµhar³pasamuµµh±panavasena ca visappanaraso. K±yassa vijjhattabh±v±p±danato attano nissayadahanaraso. Dussana½ attano, parassa ca upabhogaphalak±lesu aniµµhatt± visasa½saµµhap³timutta½ viya daµµhabboti sabbena sabba½ aggahetabbata½ dasseti.
486. Ya½ parasampatt²su iss±karaŗa½, s± iss±ti dassento ±ha “iss±yan± iss±”ti Us³yana½ asahana½. Tatthev±ti parasampatt²su eva. Abhiratipaµipakkhabh³ta½ iss±ya kicca½, na abhiratiy± abh±vamattanti ±ha “anabhiratiras±”ti.
487. Maccharayogena “macchar²”ti pavattam±na½ maccharisadda½ gahetv± ±ha “maccharabh±vo macchariyan”ti. Niruttinayena pana m± ida½ acchariya½ ańńesa½ hotu, mayhameva hot³ti macchariyanti por±ŗ±. Ta½ macchariya½ vuccam±n±ni lakkhaŗ±d²ni pariy±d±ya tiµµhati. SaŖkocanapaccupaµµh±nanti attasampatt²na½ parehi as±dh±raŗabh±vakaraŗena saŖkocanapaccupaµµh±na½. Kaµuk±k±ragati kaµukańcukat±. Attasampatti ±v±s±di.
488. Kukatanti ettha akatampi kukatameva. Evańhi vatt±ro honti “ya½ may± na kata½, ta½ kukatan”ti. Tath± hi vakkhati “kat±kat±nusocanarasan”ti. Eva½ kat±kata½ duccarita½, sucaritańca kukata½, ta½ ±rabbha vippaµis±ravasena pavatta½ pana citta½ ta½sahacaritat±ya idha “kukatan”ti gahetv± “tassa bh±vo kukkuccan”ti vuttanti daµµhabba½. Pacch± anut±pana½ vib±dhana½ pacch±nut±po. Yath±pavattassa kat±kat±k±ravisiµµhassa duccaritasucaritassa anusocanavasena vir³pa½ paµisaraŗa½ vippaµis±ro. Par±yattat±hetut±ya d±sabyamiva daµµhabba½. Yath± hi d±sabye sati d±so par±yatto hoti, eva½ kukkucce sati ta½samaŖg². Na hi so attano dhammat±ya kusale pavattitu½ sakkoti. Atha v± kat±kat±kusalakusal±nusocane ±yattat±ya tadubhayavasena kukkuccena ta½samaŖg² hot²ti ta½ d±sabya½ viya hot²ti.
Aniyatesu iss±d²su thinamiddhasambhavova c±ti ca-sadda½ ±netv± sambandhitabba½.
490. Pavattiµµhitimattoti khaŗaµµhitimatto. “Niv±te d²pacc²na½ µhiti viy±”ti hi eva½ vuttacittaµµhiti viya sant±naµµhitiy± paccayo bhavitu½ asamattho nicchay±bh±vena asaŗµhahanato cetaso pavattipaccayamattat±ya pavattiµµhitimatto. Ten±ha “dubbalo sam±dh²”ti. Vigat± cikicch±ti cikicchitu½ dukkarat±ya vutta½, na sabbath± vicikicch±ya cikicch±bh±vatoti tadatthamatta½ dasseti. “Eva½ nu kho, nanu kho”ti-±din± sa½sappanavasena set²ti sa½sayo. Kampanaras±ti n±n±rammaŗe cittassa kampanakicc±. Uddhaccańhi attan± gahit±k±re eva µhatv± bhamat²ti ek±rammaŗasmi½yeva vipphandanavasena pavattati. Vicikicch± pana yadipi r³p±d²su ekasmi½yeva ±rammaŗe uppajjati, tath±pi “eva½ nu kho, nanu kho, ida½ nu kho, ańńa½ nu kho”ti ańńa½ gahetabb±k±ra½ apekkhat²ti n±n±rammaŗe kampana½ hot²ti. Anicchaya½ dve¼haka½ paccupaµµhapet²ti anicchayapaccupaµµh±n±. Aneka½sassa ±rammaŗe n±n±sabh±vassa gahaŗ±k±rena paccupatiµµhat²ti aneka½sag±hapaccupaµµh±n±.
491. Satt±rammaŗatt±ti sattapańńatti-±rammaŗatt±. Nanu ca pańńatti-±rammaŗ±pi vip±k± hont²ti codana½ sandh±y±ha “ekantaparitt±rammaŗ± hi k±m±vacaravip±k±”ti. Viratiyopi vip±kesu na sant²ti etth±pi nanu kesuci vip±kesu viratiyopi sant²ti codana½ manasi katv± ±ha “pańca sikkh±pad± kusal±yev±ti hi vuttan”ti, tena lokiyavip±kesu viratiyo na sant²ti dasseti.
Tesanti r³p±vacar±divip±kavińń±ŗ±na½. Janetabbajanakasambandhe hi ida½ s±mivacana½.
492. Teti te ahetukakiriyasaŖkh±r±. Tattha kusalavip±kamanodh±tusampayuttehi sam±n± ahetukakiriyamanodh±tusampayutt±, somanassasahagatasant²raŗasampayuttehi sam±n± hasitupp±dasampayutt±, upekkh±sahagatasant²raŗasampayuttehi sam±n± voµµhabbanasampayutt±ti imamattha½ dassentena “kusala…pe… sam±n±”ti vatv± tato labbham±na½ visesa½ dassetu½ “manovińń±ŗadh±tudvaye pan±”ti-±di vutta½. V²riyasabbh±vato balappatto sam±dhi hoti “v²riyanta½ balan”ti katv±.
Samucchedavirat²hi eva arahant±na½ viramanakiccassa niµµhitatt± kiriyacittesu viratiyo na sant²ti ±ha “µhapetv± viratiyo”ti. K±m±vacarasahetukakiriyasaŖkh±r±na½ k±m±vacarakusalehi viratikato viseso atthi, mahaggatesu pana t±disopi natth²ti ±ha “sabb±k±renap²”ti, dhammato, ±rammaŗato, pavatti-±k±ratoti sabbapak±renap²ti attho.

Iti saŖkh±rakkhandhe vitth±rakath±mukhavaŗŗan±.