¾huneyyabh±v±disiddhikath±vaŗŗan±

885. ¾huneyyabh±v±disiddh²ti ±huneyyap±huneyyadakkhiŗeyya-ańjalikaraŗ²ya-anuttarapuńńakkhettabh±vasiddhi. Avisesen±ti dassanamaggapańń±divisesena vin±, etiss± lokuttarapańń±ya. ¾netv± hunitabbanti ±huna½, d³ratopi ±netv± d±tabbad±na½, ta½ paµiggahetu½ yuttoti ±huneyyo. P±huna½ vuccati ±gantukad±na½, ta½ paµiggahetu½ yuttoti p±huneyyo. Dakkhiŗa½ arahat²ti dakkhiŗeyyo, ańjalikaraŗa½ ańjalikamma½, ta½ arahat²ti ańjalikaraŗ²yo. Anuttara½ uttama½ satt±na½ puńńaviruhanaµµh±nanti anuttara½ puńńakkhetta½ lokass±ti ayamettha saŖkhepo. Vitth±ro pana heµµh± vuttoyeva.
886. Mand±ya vipassan±ya ±gatoti atikkh±ya vipassan±ya vasena paµhamamaggapańńa½ bh±vetv± sot±pannabh±va½ ±gato. Saddh±d²na½ mud³na½ indriy±na½ vasena mudindriyopi sam±no. Sattakkhattuparamoti sattakkhattu½ param± bhav³papatti attabh±vaggahaŗa½, tato para½ aµµhama½ bhava½ n±diyat²ti sattakkhattuparamo. Sa½saritv±ti paµisandhiggahaŗavasena apar±para½ gantv±. Dukkhassanta½ karot²ti vaµµadukkhassa pariyanta½ pariyos±na½ karoti. Aya½ k±lena devalokassa, k±lena manussalokass±ti missakassa bhavassa vasena “sattasugatibhave sa½saritv±”ti vutto. Kulato kula½ gacchat²ti kola½kolo. Sot±pattiphalasacchikiriyato paµµh±ya hi n²cakule upapatti n±ma natthi, mah±bhogakulesuyeva nibbattat²ti attho. Dve v± t²ŗi v± kul±n²ti devamanussavasena dve v± tayo v± bhave. Iti ayampi missakabhaveneva kathito. Desan±mattameva ceta½ “dve v± t²ŗi v±”ti. Y±va chaµµhabhav± sa½sarantopi kola½kolova hoti. Attabh±vaggahaŗasaŖkh±ta½ eka½yeva khandhab²ja½ etassa atth²ti ekab²j². “M±nusaka½ bhavan”ti idampi desan±matta½. “Devabhava½ nibbattet²”tipi vattu½ vaµµatiyeva. Ko panetesa½ ima½ pabheda½ niyamet²ti? Tiŗŗa½ magg±na½ vipassan±. Sace hi upari tiŗŗa½ magg±na½ vipassan± balavat² hoti, ekab²j² n±ma hoti. Tato mand±ya kola½kolo, tato mandatar±ya sattakkhattuparamo.
887. Paµisandhivasena saki½ ±gacchat²ti sakad±g±m². Sakidev±ti ekav±ra½yeva. “Ima½ loka½ ±gantv±”ti imin± pańcasu sakad±g±m²su catt±ro vajjetv± ekova gahito. Ekacco hi idha sakad±g±miphala½ patv± idheva parinibb±ti, ekacco idha patv± devaloke parinibb±ti, ekacco devaloke patv± tattheva parinibb±ti, ekacco devaloke patv± idh³papajjitv± parinibb±ti. Ime catt±ropi idha na gahit±. Yo pana idha patv± devaloke y±vat±yuka½ vasitv± puna idh³papajjitv± parinibb±ti, aya½ idha gahito.
888. Paµisandhivasena idha an±gamanato an±g±m². Indriyavemattat±vasen±ti saddh±d²na½ vimuttiparip±caka-indriy±na½ paropariyattena. Pańcadh± idha vih±ya niµµho hot²ti so an±g±m² antar±parinibb±yi-±dibh±vena pańcapak±rena ima½ loka½ pajahitv± parinibb±yanako hoti. ¾yuvemajjhassa antar±yeva kilesaparinibb±nena parinibb±yanato antar±parinibb±y² Upahacc±ti v± upagantv± k±lakiriya½. Appayogen±ti adhimattapayogena vin± appakasireneva tikkhindriyat±ya sukheneva. Sappayogen±ti ettha vuttavipariy±yena attho veditabbo. Uddha½ v± hi bh±vena uddhamassa taŗh±sota½, vaµµasota½ v±ti uddha½soto. Uddha½ v± gantv± paµilabhitabbato uddhamassa maggasotanti uddha½soto. Paµisandhivasena akaniµµhabhava½ gacchat²ti akaniµµhag±m².
Yatthupapannoti avih±d²su yattha yattha upapanno. Imesa½ pana an±g±m²na½ pabhedaj±nanattha½ uddha½sota-akaniµµhag±micatukka½ veditabba½– yo hi avihato paµµh±ya catt±ro devaloke sodhetv± akaniµµha½ gantv± parinibb±ti, aya½ uddha½soto akaniµµhag±m² n±ma. Yo pana heµµh± tayo devaloke sodhetv± sudass²devaloke µhatv± parinibb±ti, aya½ uddha½soto na-akaniµµhag±m² n±ma. Yo ito akaniµµhameva gantv± parinibb±ti, aya½ na-uddha½soto akaniµµhag±m² n±ma. Yo pana heµµh± cat³su devalokesu tattha tattheva parinibb±ti, aya½ na-uddha½soto na-akaniµµhag±m² n±ma. Ete pana avihesu upapannasamanantar± ±yuvemajjha½ appatv±, patv± ca parinibb±yanavasena tayo antar±parinibb±yino, eko upahaccaparinibb±y², eko uddha½sototi pańca. Te asaŖkh±rasasaŖkh±raparinibb±yivibh±gena dasa honti. Tath± atappasudassasudass²s³ti catt±ro dasak± catt±l²sa½. Akaniµµhe pana uddha½soto natthi. Tayo antar±parinibb±yino, eko upahaccaparinibb±y²ti catt±ro. Te asaŖkh±rasasaŖkh±raparinibb±yivibh±gena aµµh±ti aµµhacatt±l²sa½ an±g±mino.
Sot±pann± pana paµipad±bhedena catt±ro sattakkhattuparam±, catt±ro kola½kol±, catt±ro ekab²jinoti saddh±dhurena paµipann± dv±dasa, tath± pańń±dhuren±ti catuv²sati.
Sakad±g±mino suńńatavimokkhena vimutt± paµipad±vasena catt±ro, tath± animitta-appaŗihitavimokkheh²ti dv±dasa.
889. Tath± arahanto. Te pana dv±dasa pańń±vimutt±, dv±dasa ubhatobh±gavimutt±, dv±dasa tevijj±, dv±dasa cha¼abhińń±, dv±dasa paµisambhid±ppatt±ti samasaµµhi honti. Evamete saddhi½ paccekasambuddhasamm±sambuddhehi chacatt±l²s±dhikasata½ ariy±. Yasm± tesa½ ariyabh±vasiddhi ariy±ya pańń±bh±van±ya, tena vutta½ “±huneyyabh±v±disiddhipi imiss± lokuttarapańń±bh±van±ya ±nisa½so”ti. Lokiyavijj±bhińń±hi vin±pi ubhatobh±gavimuttat± hot²ti ubhatobh±gavimutto visu½ gahito. Ya½ sandh±ya vuttanti ya½ catutthamaggapańń±bh±vana½ sandh±ya heµµh± saŖkhepato g±th±vaŗŗan±ya½ vutta½, ta½ pana vutt±k±ra½ nigamanavasena dassetu½ “maggakkhaŗe”ti-±di vutta½. K±ma½ cat³supi maggakkhaŗesu ta½ jaµa½ vijaµeti n±ma, phalakkhaŗesupi yath±raha½ vijaµitajaµo, aggaphalakkhaŗeyeva pana sabbaso vijaµitajaµo, tato para½ vijaµetabb±ya jaµ±ya abh±vato. Tenettha heµµh± heµµhimamaggapańń±bh±van±nisa½sassa vuttatt±va catutthamaggapańń±bh±van±vasena attho vutto.
Ratinti abhirati½, abhirucinti attho. Tatth±ti ariy±ya pańń±bh±van±ya.
890. Imiss± g±th±y±ti imissa½ g±th±ya½. G±th± hi attano atthabh³tassa visuddhimaggassa ±dh±rabh±vena vutt±, s±mivacana½ v± eta½ atthassa ta½sambandhibh±vato.

Pańń±bh±van±nisa½saniddesavaŗŗan± niµµhit±.

Iti tev²satimaparicchedavaŗŗan±.