Nirodhasam±pattikath±vaººan±

867. Tatr±ti tasmi½ “nirodhasam±pattiy± sam±pajjanasamatthat±”ti sa½khittavacane. Ida½ sar³p±divasena pañh±kamma½. Katth±ti kasmi½ bhave.
868. Anupubbanirodhavasen±ti vipassan±nugat± aµµha sam±pattiyo ±rohantena ta½ta½paµipakkhanirodhamukhena tiººa½ saªkh±r±na½ anupubbato nirodhavasena. Yath±paricchinnak±la½ y± cittacetasik±na½ appavatti, aya½ nirodhasam±patt²ti attho. Ke sam±pajjanti, ke na sam±pajjant²ti k±ma½ sam±pajjanasamatth± padh±nat±ya paµhama½ pucchit±, tabbissajjana½ pana garubh±vato pacch± vissajjetu½ asam±pajjanake t±va dassento “sabbepi…pe… na sam±pajjant²”ti ±ha yath± “v±ma½ muñca, dakkhiºa½ gaºh±”ti. Tattha “sabbep²”ti ida½ puthujjan±d²na½ tiººa½ visesana½. Te hi aµµhanna½ sam±patt²na½ l±bhinopi al±bhino viya sam±dhismi½ aparip³rak±rit±ya nirodha½ sam±pajjitu½ na sakkonti. K±macchand±disamucchindanena hi sam±dhismi½ parip³rak±rit±, na jh±n±dhigamamattena. An±g±mino, arahantoti ettha sukkhavipassak± ca an±g±mino, sukkhavipassak± ca arahantoti sukkhavipassakasaddo pacceka½ yojetabbo. Ubhayepi cete satipi vipassan±bale sam±dhibalassa abh±vato nirodha½ na sam±pajjanti. Anupubbavih±rasambhavataññevettha sam±dhibala½ icchitabba½. Purimak± pana tayo satipi sam±dhibale vipassan±balassa abh±vato, aparipuººatt± ca sam±pajjitu½ na sakkonti. Aparipuººat± cassa saªkh±r±na½ na samm± parimadditatt±. Aµµha sam±patti…pe… sam±pajjant²”ti vatv± tattha k±raºa½ p±¼ivaseneva dassetu½ “dv²hi baleh²”ti-±di vutta½. Tayo ca saªkh±r±nanti ettha tayoti s±mi-atthe paccattavacana½, tiººanti attho. ѱºacariy±h²ti ñ±ºappavatt²hi. Nirodhasam±pattiy±ti nirodhasam±pajjan±ya ñ±ºa½. Ayañca sampad±ti aya½ baladvayasamann±gam±dik± yath±vuttanirodhasam±patti-±vah± sampatti. An±g±mikh²º±saveti an±g±mino ceva kh²º±save ca.
869. Samathabalanti k±macchand±dike paccan²kadhamme samet²ti samatho, so eva paµipakkhehi akampiyaµµhena bala½. Anicc±divasena vividhehi ±k±rehi passat²ti vipassan±, s± eva vuttanayena balanti vipassan±bala½. Nekkhammavasen±ti-±d²su k±macchandavikkhambhanassa nekkhammasaªkappassa, alobhapadh±nassa v± tath±pavattakusalacittupp±dassa vasena cittassa ekaggat±saªkh±to yo avikkhepo, ta½ samathabala½. By±p±davikkhambhanassa aby±p±davitakkassa, adosapadh±nassa v± tath±pavattakusalacittupp±dassa vaseneva. Thinamiddhavikkhambhik±ya vibh³ta½ katv± manasikaraºena upaµµhita-±lokasaññ±ya vasena. Uddhaccavikkhambhanassa avikkhepassa sam±dh±nassa vasena. Sakalamicch±vitakkavikkhambhanassa sikh±patta-±n±p±nassatisiddhapaµinissagg±nupassi-ass±sapass±s±na½ vasena cittassa ekaggat±saªkh±to yo avikkhepo, ta½ samathabalanti atthayojan±.
Eva½ upac±rassa jh±nassa vasena samathabala½ dassetv± id±ni ta½ aµµhanna½ sam±patt²na½ vasena paµipakkhehi anabhibhavan²yat±ya ca balappattivasena dassetu½ “paµhamajjh±nen±”ti-±di vutta½. Tattha n²varaºeti n²varaºanimitta½ n²varaºapaccay±. Na kampati jh±nasamaªgipuggalo, jh±nasampayuttasam±dhi v±. So hi visesato idha “samathabalan”ti adhippeto. Tath± hi kenaµµhena samathabalanti balaµµho pucchito. Uddhacceti uddhaccanimitta½. Uddhaccasahagatakileseti uddhaccena sampayuttamoha-ahirik±dikilesahetu. Khandheti uddhaccasampayuttacatukkhandhanimitta½. Na kampat²ti-±d²ni aññamaññavevacan±ni. Kampana½ v± µh±n±pagamo. Calana½ paribbhamana½. Vedhana½ sandh±vana½. Uddhacce na kampati, uddhaccasahagatakilese na calati, uddhaccasahagatakkhandhe na vedhat²ti v± yojetabba½. Uddhaccaggahaºañcettha samathassa ujupaµipakkhat±ya tadabhibhavena balappattidassanattha½. Teneta½ aµµhannampi sam±patt²na½ s±dh±raºato kicc±tisayadassana½ daµµhabba½. Ida½ samathabalanti y±ya½ nekkhamm±divasena laddh±ya cittekaggat±ya n²varaº±d²hi akampan²yat±, t±ni ca abhibhavitv± avaµµh±na½, ida½ samathabala½.
Id±ni vipassan±bala½ niddisanto yasm± vipassan± saªkhepato sattahi anupassan±hi saªgahit±, tasm± tato tato sam±pattito vuµµh±ya t±sa½ vasena anupassan± k±tabb±, tattakeneva cettha anupassan±kicca½ paripuººa½ hot²ti “anicc±nupassan± vipassan±bala½…pe… paµinissagg±nupassan± vipassan±balan”ti sar³pato dassetv± puna t± heµµh± vuttanayena visayavibh±gena dassetu½ “r³pe anicc±nupassan±”ti-±di vutta½. Idh±pi paµipakkhehi anabhibhavan²yat±va balaµµhoti dassetu½ “kenaµµhena vipassan±balan”ti-±di ±raddha½. Tattha avijj±y±ti dv±dasasu akusalacittupp±desu avijj±nimitta½. Avijj±sahagatakileseti avijj±ya sampayuttalobhados±dikilesavatthunimitta½. Sesa½ heµµh± vuttanayatt± suviññeyyameva. Avijjaggahaºañcettha vipassan±ya ujupaµipakkhat±ya tadabhibhavena balappattidassanattha½. Teneta½ sattannampi anupassan±na½ s±dh±raºato kicc±tisayadassana½ daµµhabba½. Ida½ vipassan±balanti y±ya½ anicc±nupassan±divasena laddhassa vipassan±ñ±ºassa niccasaññ±dinimitta½ akampan²yat±, t± ca abhibhavitv± avaµµh±na½, ida½ vipassan±bala½.
Vitakkavic±r± vac²saªkh±r± v±ca½ saªkharonti pavattent²ti katv±. Ten±ha “pubbe kho, ±vuso vis±kha, vitakketv± vic±retv± pacch± v±ca½ bhindati, tasm± vitakkavic±r± vac²saªkh±ro”ti (ma. ni. 1.463; sa½. ni. 4.348). Te pana dutiyajjh±ne v³pasant± hont²ti ±ha “dutiyajjh±na½…pe… paµippassaddh± hont²”ti. K±yena saªkhar²yant²ti k±yasaªkh±r±, ass±sapass±s±. Tath± hi vutta½ “ass±sapass±s± kho, ±vuso vis±kha, k±yik± ete dhamm± k±yappaµibaddh±, tasm± ass±sapass±s± k±yasaªkh±ro”ti (ma. ni. 1.463; sa½. ni. 4.348). Te pana yasm± catutthajjh±ne v³pasant± honti, tasm± ±ha “catutthajjh±na½…pe… paµippassaddh± hont²”ti. Cittena saªkhar²yant²ti cittasaªkh±r±, saññ± vedan±. Tath± hi vutta½ “saññ± ca vedan± ca cetasik± ete dhamm± cittappaµibaddh±, tasm± saññ± ca vedan± ca cittasaªkh±ro”ti (sa½. ni. 1.463; sa½. ni. 4.348). Te pana yasm± nirodha½ sam±pannassa v³pasamanti, tasm± vutta½ “saññ±vedayita…pe… paµippassaddh± hont²”ti.
ѱºacariy±su vivaµµ±nupassan±ggahaºeneva tassa ±dibh³t± ses±nupassan±pi gahit±va honti tadavin±bh±vato. Maggo ñ±ºacariy±, phalasam±patti ñ±ºacariy±ti maggaphalasam±patt²na½ ñ±ºacariy±bh±vavacana½ maggaphaladhamm±na½ ñ±ºapadh±natt±, ñ±ºena v± indriy±dhipatihetumaggapaccay±divasena s±tisayapaccayabh³tena ses± maggaphaladhamm± carit± pavattit±ti katv± tath± vutta½. Sam±dhicariy±supi eseva nayo Im±hi so¼asah²ti aµµhanna½ anupassan±na½, aµµhannañca maggaphalañ±º±na½ vasena im±hi so¼asahi ñ±ºapavatt²hi.
Navahi sam±dhicariy±h²ti aµµha sam±pattiyo aµµha sam±dhicariy±, t±sa½ upac±rasam±dhi upac±rasam±dhibh±van±s±maññena ek± sam±dhicariy±ti eva½ navahi sam±dhicariy±hi. Ten±ha “paµhamajjh±na½ sam±dhicariy±”ti-±di. Paµhamajjh±napaµil±bhatth±ya vitakko c±ti-±di n±n±vajjanupac±ravasena vuttanti daµµhabba½, uparisam±patt²nampi upac±rassa tatheva vuttatt±. Na hi ek±vajjane catutthajjh±n±di-upac±re p²ti-±dayo sambhavanti. Ettha ca “paµhamajjh±napaµil±bhatth±y±”ti-±divacanena upac±rasam±dhiss±pi p±rip³r² icchitabb±ti dasseti. Ki½ panettha samathabalasam±dhicariy±na½ n±natta½, ki½ v± vipassan±balalokiyañ±ºacariy±na½? Yath± samathabalepi “nekkhammavasen±”ti-±din± upac±rasam±dhin± saddhi½ aµµhasu sam±patt²su appan±sam±dhiyeva vutto, tath± sam±dhicariy±su, vipassan±balalokiyañ±ºacariy±su ca vipassan±va vutt±ti? Kiñc±pi vutt±, vivaµµ±nupassan± pana purecarañ±º±divipassan±bale avutt± eva ñ±ºacariy±su vutt±. Apica paµipakkhehi akampiyaµµho balaµµho, pañcanna½ vas²bh±v±na½ vasena suciººat± cariyaµµho, eteneva samathabalasam±dhicariy±nampi n±natta½ sa½vaººitanti daµµhabba½.
Vas²bh±vat± paññ±ti ettha vaso etassa atth²ti vas², tassa bh±vo vas²bh±vo, s± eva vas²bh±vat±. “Vasiyo”ti pana p±¼iya½ itthiliªgavasena vuttatt± t±yo dassetu½ “vas²ti pañca vasiyo”ti-±di vutta½. Tattha jh±na½ ±vajjantassa nirantara½ jh±naªgesu cittappavattanasamatthat± ±vajjanavas². Sam±pajjituk±massa s²gha½ jh±na½ sam±pajjanasamatthat± sam±pajjanavas². Acchar±matta½ v± katipayacchar±matta½ v± khaºa½ jh±na½ µhapetu½ samatthat± adhiµµh±navas². Tatheva lahu½ vuµµh±tu½ samatthat± vuµµh±navas². Paccavekkhaºavas² pana ±vajjanavasiy± eva sijjhati. Paccavekkhaºajavan±neva hi tattha ±vajjan±nantar±n²ti. Ayamettha saªkhepo, vitth±ro pana heµµh± ±gato eva. Ayañca vas²bh±vo sam±dhicariy±na½ vasena vutto. ѱºacariy±su pana lokuttar±na½ ñ±ºacariy±na½ vas²bh±v±p±danakicca½ n±ma natthi. Paµipakkhassa suvihatatt± sabh±vasiddho tattha vas²bh±vo, lokiy±na½ pana paguºabalavabh±v±p±danena vas²bh±vo labbhateva.
870. Ukkaµµhaniddesoti anavasesaniddeso. Cuddasahi ñ±ºacariy±hi hoti aggamaggaphal±na½ anadhigatatt±ti. Yadi evanti yadi ukkaµµhaniddesavasena “so¼asahi ñ±ºacariy±h²”ti vutta½, tato avaka½savasenapi icchitabba½, eva½ sante ki½ na hoti nirodhasam±pajjananti adhipp±yo. Pañca k±maguº± vatthubh³t± etassa sant²ti pañcak±maguºiko, k±mar±go. Appah²natt± asamucchinnatt±. Na hi k±mar±gassa vikkhambhanappah±namatta½ nirodhassa adhiµµh±na½ bhavitu½ sakkoti. Tasm±ti sam±dhip±ripanthikassa k±mar±gassa supah²natt±. Etena k±ma½ maggaphalañ±ºacariy± lokiyañ±ºasam±dhicariy± viya nirodhasam±pajjane sar³pena na viniyujjanti tad± appavattanato, tassa tassa pana paµipakkhassa samucchindanena balacariy±na½ visesapaccayat±ya nirodhasam±pattiy± adhiµµh±na½ hot²ti dasseti. Es±ti an±g±m². Idañhi “nirodh± vuµµhahantass±”ti-±divacana½ an±g±minova nirodh± vuµµh±na½ sandh±ya vutta½ “nevasaññ±n±saññ±yatanakusalan”ti (paµµh±. 1.1.417) vacanato, aññath± “nevasaññ±n±saññ±yatanakiriy±”ti (paµµh±. 1.1.417) vucceyya.
871. “Pañcavok±rabhave”ti kasm± vutta½, nanu catuvok±rabhavepi ar³pajjh±navasena yath±raha½ anupubbasam±patti labbhat²ti? K±ma½ labbhati, s± pana “anupubbasam±patt²”ti na vuccati ekadesabh±vato. Aµµhasam±pattivaseneva ca “anupubbasam±patt²”ti vuccat²ti dassento ±ha “paµhamajjh±n±d²na½ uppatti natth²”ti. Vatthussa abh±v±ti hadayavatthuno abh±v±ti vadanti, karajak±yasaªkh±tassa pana vatthuno abh±v±ti attho. Yadi hi ±ruppe nirodha½ sam±pajjeyya, cittacetasik±na½, aññassa ca kassaci abh±vato apaññattikova bhaveyya anup±dises±ya nibb±nadh±tuy± parinibbutasadiso. Kiñc±ya½ up±d±ya nirodha½ sam±pannoti vucceyya, ki½ v± et±ya vatthucint±ya. Aªgavekallatova natthi ±ruppe nirodhasam±pattisam±pajjana½.
872. Saªkh±r±na½ pavattibhedeti saªkhatadhamm±na½ khaºe khaºe uppajjane, bhijjane ca, tesa½ v± kusal±dibhedabhinne yath±raha½ t²hi dukkhat±hi upaddute pavattivibh±ge. Cittacetasikavigamehi r³padhammesu labbham±n±pi saªkh±radukkhat± abboh±rikata½ ±pajjati. Ukkaºµhitv±ti nibbinditv±. Nibb±na½ patv±ti anup±disesanibb±na½ patv± viya. Sukhanti niddukkha½.
873. Samathavipassan±vasen±ti yuganaddh±na½ viya aññamaññ³pak±rit±ya sahit±na½ vasena. Ussakkitv±ti ukka½sa½ patv± y±va nevasaññ±n±saññ±yatan±, y±va ca anulomañ±º± ±ruhitv±. Nirodhayatoti nevasaññ±n±saññ±yatana½ sam±pajjitv± ta½ nirodhentassa. Aññassa kassacipi cittassa anuppajjanena evamass± nirodhasam±pattiy± sam±pajjana½ hoti. “Yo h²”ti-±din± “samathavipassan±vasen±”ti vuttamevattha½ byatirekamukhena vivarati. Nevasaññ±n±saññ±yatanasam±patti½ patv± tiµµhati taduddha½ suddhasamathavipassan±ya abh±vato. Yo vipassan±vaseneva ussakkati sace ariyo phalasam±pattatthiko, so attano phalasam±patti½ patv± tiµµhati. Atha puthujjano, sekho v± maggatthiko t±ya ce vipassan±ya magga½ patv± phale µhito, sopi phalasam±patti½ patv± tiµµhaticceva vuccati. Soti ubhayavasena paµipanno. Tanti nirodhasam±patti½.
874. Yena phaladvayasamann±gam±din± nirodha½ sam±pajjitu½ samattho hoti, so vidhi pageva vibh±vitoti sam±pajjan±k±rameva dassento “katabhattakicco”ti-±dim±ha. Tañhi sabb±sampi bh±van±na½ s±dh±raºa½ pubbakicca½. Tattha saªkh±reti tasmi½ paµhamajjh±ne, paµhamajjh±nacittupp±de v± saªkh±re.
“Vipassat²”ti vutta½, k²dis² panettha vipassan± icchitabb±ti ta½ niddh±raºattha½ “vipassan± panes±”ti-±din± tameva vipassana½ tidh± bhinditv± dasseti. Mand± ce vipassan±, dandh±bhiñña½ magga½ s±dheti. Tikkh± ce, khipp±bhiññanti aya½ mandatikkhat±ya viseso. Lakkhaºappatt± pana vipassan± maggassa paccayo hotiyev±ti imamattha½ dassento ±ha “saªkh±ra…pe… hotiyev±”ti. Tikkh±va vaµµati saªkh±r±rammaºepi sati sabbasaªkh±rehi vivaµµan±k±reneva pavattanato, maggo viya visaªkh±ragatassa phalassa paccayabh±vato ca. Ten±ha “maggabh±van±sadis±”ti. Yasm± atimand± samath±dik± saªkh±r±na½ nirodhane asamatth± samathaniµµh± hoti, atitikkh± ñ±º±dik± s±tisaya½ saªkh±resu dosadassane phalasam±pattiniµµh± hoti, tasm± vutta½ “n±timandan±titikkh± vaµµat²”ti. Esa nirodhasam±pajjanako. Te saªkh±reti te paµhamajjh±nasaªkh±re.
“Tathev±”ti imin± “n±timand±ya n±titikkh±y±”ti imamattha½ ±ka¹¹hati. Esa nayo sesesupi. “¾kiñcaññ±yatana½ sam±pajjitv± vuµµh±ya tattha saªkh±re tatheva vipassat²”ti vattabba½, heµµh± vuttanayatt± pana ta½ avatv± “catubbidha½ pubbakicca½ karoti”cceva vuttanti keci, ta½ tesa½ matimatta½. Vipassan±c±rato hi sam±dhic±ro, tasm± sam±pattito vuµµh±ya pubbakicca½ k±tabba½. Tath± hi paratopi “±kiñcaññ±yatana½ sam±pajjitv± vuµµh±ya ima½ pubbakicca½ katv±”ti-±di½ (visuddhi. 2.879) vakkhati, na pana “tattha saªkh±re tatheva vipassitv±”ti. N±n±baddha-avikopananti attan± asambaddhassa parikkh±rassa avin±sana½. Yath± ta½ na vinassati, tath± adhiµµh±na½. Saªghapaµim±nananti saªghassa paµim±nan±vajjana½. Satthupakkosananti satthu pakkosan±vajjana½. Addh±naparicchedanti j²vitaddh±napariccheda½ pubbakicca½ karot²ti sambandho.
875. Adhiµµh±tabbanti citta½ upp±detabba½. Tath± cittupp±danameva hettha adhiµµh±na½.
Cittajar³p±d²na½ anuppajjanato, pacch±j±tapaccay±di-upatthambh±bh±vato ca satt±hameva tath± sar²ra½ pavattati, tato para½ kilamat²ti satt±hameva paricchinditv± nirodha½ sam±pajjant²ti vadanti.
Sam±pattivasenev±ti nirodhasam±pattivaseneva. Na½ aggi-±di-antar±ya½ rakkhati sam±pannako adhiµµh±navasen±ti adhipp±yo. ¾yasmato sañj²vass±ti-±d²su ya½ vattabba½, ta½ heµµh± iddhikath±ya½ (visuddhi. 2.374) vuttameva.
876. Etass±ti nirodha½ sam±pajjantassa, nirodhasam±pajjanassa v±. Tasmi½ samayeti tasmi½ tassa bhikkhuno upasaªkamanasamaye vuµµh±tiyeva. K±laparicchedasadisañheta½.
Eva½ garuk±ti aggi-±d²hipi anabhibhavan²ya½ nirodha½ sam±panna½ sam±pattito vuµµh±panato eva½ garuk± hi saªghassa ±º± n±ma, tasm± attano hitasukha½ ±kaªkhantena j²vitahetupi saªghassa ±º± na atikkamitabb±ti adhipp±yo.
877. Na pakkosati “satth± ta½, ±vuso, ±mantet²”ti. “Vuµµhahiss±m²”ti ±vajjitabbanti sambandho.
878. J²vitaddh±nass±ti attano j²vitak±lassa j²vitappavattiy±. ¾yu eva ±yusaªkh±r±. “¾yu-usm±viññ±º±n²”ti ca vadanti, te cassa pakaticittasseva ±rammaºa½ honti. Antonirodhe maraºa½ natthi carimabhavaªgena m²yanato. ¾vajjitv±va sam±pajjitabba½ “sahas± maraºa½ m± ahos²”ti. Sahas± hi maraºe aññaby±karaºabhikkhu-ov±dad±nas±san±nubh±vad²pan±na½ anissaro siy±, an±g±mino v± aggamagg±nadhigamo siy±. Avasesanti n±n±baddha-avikopan±ditividhampi pubbakicca½. Vutta½ aµµhakath±ya½.
879. Kiñc±pi “eka½ v± dve v±”ti aniyametv± viya vutta½, dve v±re eva pana niyamato vadanti. Cittav±reti nevasaññ±n±saññ±yatanacittav±re. Nirodha½ phusat²ti acittakabh±vamev±ha. Nirodhassa payogatt±ti cittanirodh±ya payogabh±vato, baladvayasambharaº±dipayogassa cittanirodhatt±ti attho. Samathavipassan±balasamann±gamo, ñ±ºasam±dhicariy±vas²bh±vo cettha aññamaññ±nativattanavaseneva icchitabboti ±ha “dve samathavipassan±dhamme yuganaddhe katv±”ti. Anupubbanirodhassa payogoti paµhamajjh±n±d²na½, tadanupassan±nañca anupubbato nirodhanass±ya½ payogo. Ida½ vuttanayena aµµhasam±patti-±rohana½ na nevasaññ±n±saññ±yatanasam±pattiy± sam±pajjanassa. Tasm± dvinna½ citt±na½ upari citt±ni na pavattant²ti yojan±.
Parato acittako bhavitu½ na sakkot²ti sakala½ yath±paricchinnak±la½ acittako bhavitu½ na sakkoti. Tañca kho saªghapaµim±nanasatthupakkosana-addh±naparicched±vajjan±na½ akaraºena, na n±n±baddha-avikopanassa. Tassa hi akaraºena kad±ci kevala½ t±disassa parikkh±rassa avin±so na siy±, na nirodhasam±pattivibandho. Ayañca attho mah±n±gattheravatthun± vibh±vito eva. Eva½ sante t²hi ±k±rehi nirodhasam±pattiy± vuµµh±na½ hot²ti ±pajjati, tasm± ta½ na s±rato paccetabba½. Paµinivattitv± puna ±kiñcaññ±yataneyeva patiµµh±t²ti imin± sam±pattiy± vibandhe j±te eva½ hot²ti dasseti, avibandheneva pana yath±paricchinnak±lav²tikkamane phalacittuppattiy± vuµµh±na½ hoti. Evañca katv± gambh²rakandaroru¼hatattap±s±ºakkantapurisanidassanampi samatthita½ hot²ti keci vadanti. Apare pana “pubbakiccassa akatatt± nevasaññ±n±saññ±yatana½ sam±pannamattova ‘paµinivattitv± ±kiñcaññ±yatane patiµµh±t²’ti vuttatt± saªghapaµim±nan±di-ekaccapubbakicc±karaºe aªgavekallato nirodhasam±pattisam±pajjana½ na ijjhatev±”ti vadanti. Vattasadisañheta½ nirodhasam±pattiy±, yadida½ pubbakiccakaraºa½. Tasm± tattha ya½ garutara½, tassa akaraºa½ sam±pajjana½ vibandhat²ti apare. V²ma½sitv± gahetabba½. “¾kiñcaññ±yatane patiµµh±t²”ti ca ida½ puna ±kiñcaññ±yatanassa sam±pajjitabbatt± vutta½. Sam±pajjitv± hi vuµµh±ya pubbakiccassa k±tabbatt±.
Yath± pan±ti-±di katapubbakiccat±s±maññena upam±sa½sandana½.
880. Ass±ti nirodhasam±pattiy±. “K±laparicchedavasen±”ti-±din± cat³hi ±k±rehi nirodhasam±pattiy± µh±na½ dasseti.
882. Vivekaninnanti nissaraºavivekaninna½, pageva saªkh±ravimukhat±ya, phalacittuppattiy± c±ti veditabba½.
883. Ðsaªkh±rattayapaµippassaddhiy±, avasesacetasikaviññ±º±bh±vena r³padhammamatt±vasesat±ya ca matanirodhasam±pann±na½ avisesa½ gahetv± pucch± “matassa ca sam±pannassa ca ko viseso”ti. K±ma½ nesa½ saªkh±rattayapaµippassaddhi-±d²hi aviseso, r³padhammamatt±vasesat±ya pana ±yu-usm±-indriy±na½ apagam±napagamana½ visesoti dassetu½ “yv±yan”ti-±di vutta½.
884. Sabh±vatoti sabh±vadhammato, paramatthatoti attho. Paramatthato hi vijjam±n±na½ saªkhat±dibh±vena vattabbata½ labhati, na avijjam±na½. Sam±pajjantassa vasen±ti yasm± sam±pajjantassa ariyapuggalassa samathavipassan±dhamme yuganaddhe katv± aµµha sam±pattiyo ±rohantassa anukkamena saªkh±r±na½ paµippassambhanapayoganibbattiy± nirodhasam±patti nipphann± n±ma hoti, tasm± ta½ payoganibbatti½ up±d±ya “nipphann±”ti vattu½ vaµµati.
Saªkh±rav³pasamato, santadhammasamanvayato ca santa½. Ariyehi eva nisevitabbatt± ariyanisevita½. Tissannampi dukkhat±na½ nibbutabh±vato nibb±namiti saªkha½ up±gata½. Ariya½ paññanti suvisuddha½ maggaphalapañña½. Imiss±p²ti nirodhasam±pattiy±. Sam±pattisamatthat±ti sam±pajjanasamatthat±.