Pariññ±dippabhedakath±vaººan±

845. Abhiññ±paññ±ti-±d²na½ attho heµµh± vuttoyeva. Apica sutamay±ya, cint±may±ya, ekaccabh±van±may±ya ca abhivisiµµh±ya paññ±ya ñ±t± abhiññ±t±. ¾veºik± bh³mi pariññantar±na½ avisayabh±vato. Na hi n±mar³paparicchedapaccayapariggahaºavasena t²raºapariññ±d²na½ pavatti atthi.
846. Anulomañ±ºampi anicc±divaseneva saªkh±re ±rabbha pavattati, pageva paµisaªkh±nupassan±dayoti ±ha “y±va anulom± ±veºik± bh³m²”ti. K±mañcettha t²raºapariññ±bh³miya½ ñ±tappah±napariññ±yopi laddh±vasar±, tattha pana yath± t²raºapariññ± s±tisaya½ kiccak±r², na tath± itar±ti ±veºikaggahaºa½.
847. Nippariy±yena pah±napariññ± n±ma maggañ±ºanti “y±va maggañ±º± bh³m²”ti vutta½ Aya½ idha adhippet±ti idha abhisamayak±le kiccavic±re aya½ pah±napariññ± adhippet± tadatthatt± sesapariññ±na½. Ten±ha “yasm± v±”ti-±di.
Tadatth±yev±ti pah±napariññatth± eva. Atha v± tadatth±yev±ti pah±natth± eva. Atha v± tadatth±yev±ti maggatth± eva. ѱtat²raºapariññ± hi y±vadeva magg±dhigamatth±ya pavatt±. Niyamato ñ±t± ceva t²rit± ca honti ñ±tat²ritabh±vehi vin± pah±n±bh±vato, pah±nasiddhiyañca ñ±tat²ritabh±vasiddhito. Maggañ±ºañhi dukkhe pariññ±bhisamayavasena pavattam±na½ tassa sabh±valakkhaºa½ viya s±maññalakkhaºampi paµivijjhat²ti vuccati tappaµicch±dakasammohaviddha½sanato. Ten±ha “pariññattayampi…pe… veditabban”ti.
848. Pariññ± viy±ti tividhat±s±mañña½ nidasseti, na pariññ±pah±tabbat±s±mañña½ vikkhambhanappah±nassa aripaññ±kiccabh±vato. K±macchand±dayo yath± na citta½ pariyuµµh±ya tiµµhanti, eva½ pariyuµµh±nassa nisedhana½ appavattikaraºa½ vikkhambhana½, vikkhambhanameva pah±na½ vikkhambhanappah±na½. P±kaµatt±ti “aya½ aby±pannacitto vigatathinamiddho”ti-±din± (a. ni. 4.198) paresampi p±kaµatt±. “Na sahas± citta½ ajjhottharant²”ti ida½ paµiladdhamattassa jh±nassa vasena vutta½, subh±vite pana paguºajjh±ne y±va carimakacittampi na ajjhottharanteva. Atha v± jh±nassa pubbabh±gep²ti jh±n±dhigamatth±ya pubbabh±gapaµipattiy±. Pacch±bh±gep²ti jh±na½ labhitv± aññakiccappasutassapi. Vitakk±dayoti vitakkavic±rap²tisukhar³pasaññ±dayo. Dutiyajjh±n±d²na½ paµipakkh± dutiy±d²su appitesuyeva vikkhambhanti, tato tato vuµµhitamattassa pana pavattanti parittacittavaseneva vuµµhahanato.
849. “Pad²pena andhak±rassa viy±”ti ida½ paµipakkhena pah²nabh±vadassanattha½ vutta½. Paµipakkho hi pad²po andhak±rassa, ghaµappah±ro pana sev±lassa na paµipakkho, kevala½ pavattiniv±raºamattameva karot²ti. Tena asatipi ujuvipaccan²kat±ya dutiyajjh±n±d²na½ vitakk±d²na½ vikkhambhanassa ta½ nidassana½ suµµhutara½ yujjati. “Vipassan±ya avayavabh³ten±”ti ida½ idh±dhikatatadaªgappah±nassa dassanattha½ vutta½. S²lavisodhan±din±pi hi tadaªgappah±na½ hotiyev±ti. ѱºaªgen±ti ñ±ºasaªkh±tena k±raºena. Tadaªgena tadaªgassa pah±na½ tadaªgappah±na½. Sati vijjam±ne khandhapañcakasaªkh±te k±ye, saya½ v± tattha sati diµµhi sakk±yadiµµhi, “r³pa½ attato samanupassat²”ti-±din± (sa½. ni. 3.81; 4.345) nayena vutt± att±nudiµµhi. So¼asavatthuk±, aµµhavatthuk± ca kaªkh±va mala½ kaªkh±mala½. Sam³hag±hass±ti “att± attaniyan”ti eva½ pavattasam³hagahaºassa pah±na½ kal±pasammasanena ek±dasasu ok±sesu pakkhipitv± vikiraºavasena khandh±na½ dassanato. Ass±dasaññ±y±ti pañcakkhandhe ass±danavasena pavattamicch±saññ±ya. Appaµisaªkh±nass±ti paµisaªkh±napaµipakkhassa mohassa. Anupekkhanass±ti apekkh±ya. Saªkh±resu nicc±dig±ho saccapaµilomag±ho maggasacc±dhigamassa vilomanato. S±d²navesu an±d²navasaññit±, an±d²nave ca s±d²navasaññit± saccapaµilomag±hoti ca vadanti.
Eva½ visuddhikkamena tadaªgappah±na½ dassetv± id±ni aµµh±rasamah±vipassan±vasenapi ta½ dassetu½ “ya½ v± pan±”ti-±di vutta½. Tattha ya½ v± pana pah±nanti sambandho.
850. Vuttameva “sabba½ saªkh±ragata½ aniccato anupassat²”ti-±din± (visuddhi. 2.742).
Santatisam³hakicc±rammaº±na½ vasena ghanaggahaºa½ ghanasaññ±, tass± ghanasaññ±ya.
Nirodhe adhimuttat±, t±y±ti tiyaddhagat±na½ saªkh±r±na½ nirodhameva disv± tattha adhimuccanavasena pavattapaññ±, t±ya. ¾y³hanass±ti abhisaªkharaºassa.
Ta½ ta½ paricchedanti ±d±nanikkhep±dika½ ta½ ta½ pariccheda½. Aññath±pavattidassananti vuttaparicchedato pubbe, pacch± ca aññ±k±rappavattiy± dassana½, avatth±visesappavattidassana½ v±. Dhuvasaññ±y±ti thirabh±vaggahaºassa.
S±r±d±n±bhinivesass±ti as±resu s±ragahaº±bhinivesassa.
Sa½sayamicch±ñ±º±na½ vasena sammuyhana½ sammoho, so eva abhinivesoti sammoh±bhiniveso. Saªkh±resu leºat±ºabh±vaggahaºa½ ±lay±bhiniveso, atthato bhavanikanti.
Yath± citta½ saªkh±re muñcitv± vivaµµa½ nibb±na½ pakkhandati, tath± pavattanato saªkh±rupekkh± ca anulomañca “vivaµµ±nupassan±”ti vutta½. Niviµµhabh±vena og±¼habh±vena pavattasa½yojan±dikiles± eva kiles±bhiniveso. Nibbedhabh±giya½ sam±dhinti vipassan±sam±dhim±ha.
851. Asanivicakka½ asanimaº¹ala½. Eva½ pah±nanti anuppattidhammat±p±danam±ha. Kammakiles±na½, sabbesampi v± saªkh±r±na½ khaya½ nirodha½ gacchat²ti khayag±m², ariyamaggo. Lokuttaraggahaºeneva siddhepi khayag±miggahaºa½ vaººabhaºanattha½. Samucchedappah±namev±ti avadh±raºa½ nippariy±yata½ up±d±ya. Tadatth±nev±ti samucchedappah±natth±neva. Tena vikkhambhanatadaªgappah±n±na½ maggasambh±ratam±ha tehi vin± asijjhanato. Atha v± tadatth±nev±ti maggatth±neva. Tena tadatthat±ya tesa½ ta½kiccata½ dasseti. Ten±ha “tasm±”ti-±di. Tamevattha½ upam±ya dassetu½ “paµir±j±na½ vadhitv±”ti-±di vutta½. Yampi tato pubbe katanti ya½ tatorajjappattito pubbe kata½ paccantas±dhanaduggaviddha½san±di. Yath± idañcidañca raññ± katantiyeva vuccati, eva½ lokiyañ±ºena s±dhit±nipi vikkhambhanatadaªgappah±n±ni samucchedappah±navasena pavattassa maggassa kiccabh±vena vuccanti, tadatthat±ya, tesa½ ta½santatipatitat±ya ca maggass±ti veditabb±.
852. Lokiyassa, lokiy± v± sacchikiriy± lokiyasacchikiriy±. Eva½ lokuttarasacchikiriy± veditabb±. L±bh²mh²ti l±bh² amhi. Tath± vas²mh²ti etth±pi. Paccakkhato ñ±ºaphassen±ti paccakkhato ±rammaºakaraºasaªkh±tena ñ±ºaphassanena. “Paccakkhato”ti ca imin± anum±nato ±rammaºakaraºa½ nivatteti, “²disamidan”ti paccavekkhaºavasena paccakkhato j±nana½ hettha “ñ±ºaphasso”ti adhippeto. Phassit±ti ñ±ºena phuµµh±.
Jh±namaggaphal±ni viya attano sant±ne anupp±detv±pi tappaµicch±dakasammohaviddha½sanavasena tath±viddha½sanapavattañ±ºa½ aparappaccayañ±ºa½.
Passanto paccakkhato j±nanto. Amatogadhanti amatapariy±panna½, amatasaªkh±tanti attho.
Sot±pattimaggo paµhama½ nibb±nadassanato dassana½, tena dassanena sacchikiriy± dassanasacchikiriy±. Kiñc±pi gotrabhuñ±ºa½ tato paµhamatara½ nibb±na½ passati, ±lambanakaraºato disv± kattabbakicc±karaºato pana na dassananti vuccati. S± duvidh±p²ti s± dassanabh±van±vasena duvidh±pi sacchikiriy±. Dassanabh±van±vasen±ti dassanamaggabh±van±maggavasena. Tena amaggavasena pavattanibb±nassa paccavekkhaºasacchikiriya½ nivatteti. Nibb±nass±ti pana imin± maggaphalesu paccavekkhaºasacchikiriya½. Imassa ñ±ºass±ti imassa yath±dhigatassa lokuttarañ±ºassa.
853. Abhimat±ti adhippet±. Bh±van± n±ma upp±dan±, sant±naparibh±van± c±ti tadubhaya½ dassento “lokiy±nan”ti-±dim±ha. Yadaggena hi lokiy± kusal±dayo upp±dit±, va¹¹hit± ca, tadaggenassa s²labh±van±, k±yabh±van±, cittabh±van±, paññ±bh±van± ca lokiy± nipph±dit± hoti, t±ya ca sant±nopi paribh±vitoti. T±su lokiyalokuttarabh±van±su idha ñ±ºadassanavisuddhikath±ya½ lokuttarabh±van± adhippet±, na itar± tass± sambh±rabh±vato. Catubbidhampeta½ ñ±ºanti eta½ catubbidhampi ariyamaggañ±ºa½ lokuttar±ni samm±v±c±dibhed±ni s²l±d²ni upp±deti. Katha½? Sahaj±t±dipaccayat±ya. S²l±d²n²ti ettha ±di-saddena sam±dhissa gahaºa½, na paññ±ya. Na hi tadeva ta½ upp±deti, maggacittupp±do pana upp±deti. Tadantogadhabh±v± samm±saªkappo. So hi pañcakkhandhasaªgahitoti vadanti. S²l±d²n²ti v± phalas²l±d²nampi gahaºanti paññ±yapi gahaºa½ yujjatiyeva. Sahaj±tapaccay±dit±y±ti ettha ±di-saddena anantarapaccay±dit±yapi saªgaho daµµhabbo. Tehi ca sant±na½ v±set²ti tehi samucchindanapaµipassambhanavasena pavattehi lokuttarehi s²l±d²hi ariyapuggalo attano sant±na½ paribh±veti. Ya½ niss±ya par±vutt²ti vadanti. Yath± pariññattayampi pah±nattayampi maggañ±ºassa kiccanti vutta½ pariy±yena, na evamidha. Idha pana lokuttarabh±van±va assa maggañ±ºassa kicca½. Na hettha bh±van±ya pariy±yo labbhat²ti avadh±raºa½. Tena lokiyabh±vana½ nivatteti.
Eva½ sar³peneva ±gat±y±ti “citta½ bh±vayan”ti sam±dhi viya cittas²sena an±gantv± “pañña½ bh±vayan”ti eva½ sar³peneva ±gat±ya paññ±ya. Ya½ vutta½ uddesavasena. Ett±vat± ta½ vitth±rita½ hoti. Ayañca pañho vissajjito hot²ti sambandho.

ѱºadassanavisuddhiniddesavaººan± niµµhit±.

Iti b±v²satimaparicchedavaººan±.