Karuº±bh±van±vaººan±

259. Karuºanti karuº±brahmavih±ra½. Nikkaruºat±y±ti vihes±ya, “idhekacco p±ºin± v± le¹¹un± v± daº¹ena v± satthena v± aññataraññatarena v± satt±na½ viheµhanaj±tiko hot²”ti eva½ vuttaviheµhaneti attho. ¾d²navanti dosa½. Yath± tath± satt±na½ viheµhan±ya p±pako vip±ko idha ceva sampar±ye ca. Tath± hi yo satte j²vit± voropanena v± aªgapaccaªgacchedanena v± dhanaj±niy± v± al±bh±ya v± av±s±ya v± anatth±ya v± ayasatth±ya v± parisa½sakkanena v± antamaso yath±vajjadassanenapi viheµheti, tassa so pam±davih±ro diµµheva dhamme al±bh±yapi hoti, laddhassa parih±n±yapi hoti, tannimitta½ p±pako kittisaddo abbhuggacchati, avis±rado parisa½ upasaªkamati maªkubh³to, samm³¼ho k±la½ karoti, k±yassa bhed± duggati p±µikaªkh±, sugatiyampi manussabh³to dujjaccopi hoti n²cakuliko, dubbaººopi hoti duddasiko, bahv±b±dhopi hoti rogabahulo, duggatopi hoti appannap±no, app±yukopi hoti parittaj²vitoti evam±di-anek±natth±nubandhit± vihes±ya paccavekkhitabb±, tappaµipakkhato karuº±ya ±nisa½s± paccavekkhitabb±. Tena vutta½ “nikkaruºat±ya ±d²nava½ karuº±ya ca ±nisa½sa½ paccavekkhitv±”ti. “Piyo h²”ti-±din± paµhama½ piyapuggal±d²su an±rambhassa k±raºam±ha. Piya½ hi puggala½ karuº±yitum±rabhantassa na t±va piyabh±vo vigacchati, avigate ca tasmi½ kuto karuº±yan±. Ten±ha “piyaµµh±neyeva tiµµhat²”ti. Sesapuggalesupi eseva nayo. Liªgavisabh±gak±lakat±na½ akhettabh±ve k±raºa½ heµµh± vuttameva.
Yattha pana paµhama½ ±rabhitabb±, ta½ p±¼inayeneva dassetu½ “kathañca bhikkh³”ti-±di ±raddha½. Tattha duggatanti dalidda½. So hi bhogap±rijuññato sukhas±dhan±na½ abh±vena dukkha½ gato upagato duggatoti vuccati. Atha v± duggatanti dukkhena samaªgibh±va½ gata½. Durupetanti k±yaduccarit±d²hi upeta½. Gatikular³p±divasena v± tamabh±ve µhito duggato. K±yaduccarit±d²hi upetatt± tamapar±yaºabh±ve µhito durupetoti evamettha attho veditabbo. Paramakicchappattanti ativiya kiccham±panna½ mah±byasana½ nimugga½. Appeva n±m±ti s±dhu vata.
Vadhetha nanti “gh±tetha na½ coran”ti eva½ pahit±ya rañño ±º±ya kh±dan²yampi…pe… denti “id±neva m±riyam±no ettakampi sukha½ labhat³”ti. Susajjitoti sukh±nubhavane sannaddho.
Eteneva up±yen±ti yena yena vidhin± etarahi yath±vutte paramakicch±panne ±yati½ v± dukkhabh±gimhi puggale karuº±yitu½ karuº± upp±dit±, eteneva nayena. Piyapuggaleti piy±yitabbapuggale. Etarahi v± dissam±na½ ±yati½ v± bh±vini½ dukkhappatti½ gahetv± karuº± pavattetabb±ti sambandho. Majjhattaver²supi eseva nayo. Yo hi so karuº±ya vatthubh³to duvidho puggalo vutto, k±ma½ tattha karuº±bh±van± sukheneva ijjhati, imin± pana bhikkhun± tattha bh±vana½ paguºatara½ katv± s²m±sambheda½ k±tu½ tadanantara½ piyapuggale, tato majjhatte, tato veripuggale karuº± bh±vetabb±. Bh±ventena ca ekekasmi½ koµµh±se mudu½ kammaniya½ citta½ katv± tadanantare tadanantare upasa½haritabba½. Yassa pana veripuggalo v± natthi, mah±purisaj±tikatt± v± anattha½ karontepi verisaññ±va nuppajjati, tena majjhatte me citta½ kammaniya½ j±ta½, id±ni verimhi upasa½har±m²ti by±p±rova na k±tabbo. Yassa pana atthi, ta½ sandh±y±ha “sace pan±”ti-±di.
Tattha pubbe vuttanayenev±ti mett±kammaµµh±nikassa (visuddhi. 1.240 ±dayo) vuttanayena. Ta½ mett±ya vuttanayeneva. V³pasametabbanti “ath±nena purimapuggales³”ti-±din± (visuddhi. 1.243), “kakac³pama-ov±d±d²na½ anussarato”ti-±din± (visuddhi. 1.243) ca mett±bh±van±ya vuttena nayena ta½ paµigha½ v³pasametabba½. Eva½ etarahi mah±dukkhappatte sukhitepi akatakusalat±ya ±yati½ dukkhappattiy± vasena karuº±yanavidhi½ dassetv± id±ni katakaly±ºepi ta½ dassetu½ “yopi cetth±”ti-±di vutta½. Tesanti byasan±na½. Vaµµadukkha½ anatikkantatt±ti samm±sambuddhen±pi akkh±nena pariyos±petu½ asakkuºeyyassa an±gatassa ±p±yikassa sugat²supi j±tijar±dibhedass±ti aparimitassa sa½s±radukkhassa anatikkantabh±vato. Sabbath±pi karuº±yitv±ti dukkhappattiy±, sukhappattiy± akatakusalat±ya v± kat±kusalat±ya v±ti sabbapak±renapi karuº±ya vatthubh±vassa sallakkhaºena tasmi½ tasmi½ puggale karuºa½ katv± karuº±bh±vana½ va¹¹hetv±. Vuttanayenev±ti “ath±nena punappuna½ mett±yanten±”ti-±din± (visuddhi. 1.243) mett±bh±van±ya½ vuttena nayena. Ta½ nimittanti s²m±sambhedavasena pavatta½ samathanimitta½. Mett±ya vuttanayenev±ti yath± mett±bh±van±ya½ “appakasirenev±”ti-±din± (visuddhi. 1.253) tikacatukkajjh±navasena appan± “eka½ disa½ pharitv± viharat²”ti-±din± (visuddhi. 1.253-254) tass± va¹¹han± ca vutt±, evamidha karuº±bh±van±ya½ tikacatukkajjh±navasena appan± veditabb± ca va¹¹hetabb± ca, tathevass± va¹¹han±vidhipi veditabb±ti adhipp±yo. Vuttanayenev±ti avadh±raºena “paµhama½ veripuggalo karuº±yitabbo”ti ida½ yath± p±¼iviruddha½, eva½ yuttiviruddhamp²ti imamattha½ d²peti. Paµhama½ hi veri½ samanussarato kodho uppajjeyya, na karuº±. Att±pi sakkhibh±vena karuº±yanavasena gahetabbo, so kimiti pacch± gayhat²ti. “Appan± va¹¹hetabb±”ti imin± ca appan±ppattacittasseva “karuº±sahagatena cetas± eka½ disa½ pharitv± viharat²”ti-±din± (d². ni. 3.308; ma. ni. 1.77, 509; 2.309, 315, 452, 471; 3.230) vuttavikubban± ijjhat²ti ayamattho dassito.
Karuº±padamattameva cass± p±¼iy± visesoti ta½ an±masitv± paµisambhid±ya½ vuttavikubban±, mett±ya vutta-±nisa½s± ca idha labbhant²ti dassetu½ “tato para½…pe… veditabb±”ti vutta½. Tattha tato paranti “karuº±sahagatena cetas±”ti (d². ni. 3.308; ma. ni. 1.77, 509; 2.309, 315, 452, 471; 3.230) vuttavikubbanato upari. Sesa½ vuttanayameva.