249. Mett±y±ti mett±saªkh±t±ya, mett±sahit±ya v±. Cetovimuttiy±ti cittasam±dh±ne. ¾sevit±y±ti ±darena sevit±ya. Bh±vit±y±ti va¹¹hit±ya. Bahul²kat±y±ti punappuna½ kat±ya. Y±n²kat±y±ti yuttay±na½ viya kat±ya. Vatthukat±y±ti adhiµµh±navatthu½ viya kat±ya. Anuµµhit±y±ti adhiµµhit±ya. Paricit±y±ti pariciºº±ya ciººavas²bh±v±ya. Susam±raddh±y±ti suµµhu samp±dit±ya. P±µikaªkh±ti icchitabb± avassa½bh±vino. Sesa½ parato ±gamissati.
250. Dh±tuvinibbhogoti sasambh±rasaªkhep±din± dh±t³na½ vinibbhujana½. Apar±dho n±ma aparajjhantassa puggalassa r³padhammamukhena gayhat²ti katv± ±ha “ki½ kes±na½ kujjhas²”ti-±di, kes±divinimuttassa aparajjhanakassa puggalassa abh±vato. Id±ni nibbattitaparamatthadhammavaseneva vinibbhogavidhi½ dassetu½ “atha v± pan±”ti-±di vutta½. Pañcakkhandhe up±d±ya, dv±das±yatan±ni up±d±y±ti pacceka½ up±d±ya-saddo yojetabbo. Kodhassa patiµµh±naµµh±na½ na hot²ti yath± ±ragge s±sapassa, ±k±se ca cittakammassa patiµµh±naµµh±na½ natthi, evamassa “ver²”ti parikappite puggale kodhassa patiµµh±naµµh±na½ na hoti, kes±d²na½ akujjhitabbato, tabbinimuttassa ca puggalassa abh±vato.
251. Sa½vibh±goti ±misasa½vibh±go. Parass±ti paccatthikassa. Bhinn±j²voti aparisuddh±j²vo. Tasseva½ karototi eva½ sa½vibh±ga½ karontassa tassa d±yakassa. Itarass±ti paµigg±hakassa. “Mama m±tar± up±sik±ya dinno”ti ida½ “dhammiyal±bho”ti etassa k±raºavacana½. Tena pana tassa ±gamanasuddhi½ dasseti.
Sabbatthas±dhakanti “attattho parattho diµµhadhammiko attho sampar±yiko attho”ti (mah±ni. 69; c³¼ani. moghar±jam±ºavapucch±niddesa 85; paµi. ma. 3.5) evam±d²na½ sabbesa½ atth±na½, hit±na½, payojan±nañca nipph±daka½. Unnamanti d±yak±. Namanti paµigg±hak±.
252. Evanti yath±vuttehi kakac³pamov±d±nussaraº±d²hi attano ovadan±k±rehi. V³pasantapaµighass±ti paµisaªkh±nabalena vinodit±gh±tassa. Tasmimp²ti ver²puggalepi. Ver²-gahaºeneva cettha appiyapuggalass±pi gahaºa½ daµµhabba½ verimhi mett±ya siddh±ya tasmimpi mett±siddhito, piyato pana atippiyasah±yakassa visu½ gahaºa½ ±sannapaccatthikassa dubbinimocayabh±vadassanattha½. Mett±vasen±ti mett±yanavasena. Samacittatanti hit³pasa½h±rena sam±nacittata½. S²m±sambhedo s± eva samacittat±. Imasmi½ puggaleti mett±kammaµµh±nikapuggale. Nisinneti bh±venabh±valakkhaºe bhumma½.
Hitamajjhatteti piye, majjhatte ca. Catubbidheti catubbidhe jane, yattha katthac²ti adhipp±yo. N±nattanti piyamajjhatt±din±n±karaºa½. Hitacittova p±ºinanti kevala½ sattesu hitacitto ev±ti pavuccati, na pana “mett±ya nik±mal±bh²”ti v± “kusal²”ti v± pavuccati. Kasm±? Yasm± att±d²su passati n±nattanti. Kasm± pan±ya½ hitacitto kusal²ti na vuccat²ti? S±tisayassa kusalassa vasena kusalibh±vassa adhippetatt±. Imassa ca puggalassa mett±bh±van± na visesavat². Atha v± na nik±mal±bh² mett±ya yato att±d²su passati n±natta½. Kusal²ti pavuccati, yasm± hitacittova p±ºinanti evamettha attho daµµhabbo. G±mas²m±dayo viya g±mantar±d²hi sattasaªkh±te mett±visaye bh±van±ya pubbe aññamañña½ asa½kiººamariy±d±r³pena µhitatt± att±dayo idha s²m± n±m±ti ±ha “catasso s²m±yo”ti. Sambhinn± hont²ti ettha vutta½ sambheda½ dassetu½ “sama½ pharati mett±y±”ti-±di vutta½. Mah±visesoti mahanto bh±van±ya viseso atisayo. Purimena purimato att±din±nattadassin±. Na n±yat²ti na ñ±yati.
253. Nimittanti yath± kasiºakammaµµh±n±d²su ta½ta½kasiºamaº¹al±dipariggahamukhena bh±van±vasena laddha½ uggahanimitta½ niss±ya jh±nassa gocarabh±vena paµibh±ganimitta½ upatiµµhati, na evamidha upaµµhita½ nimitta½ n±ma atthi. Yo pan±ya½ yath±vutto s²m±sambhedo laddho, sveva nimitta½ viy±ti nimitta½. Tasmi½ hi laddhe bh±van±ya s±tisayatt± n²varaº±ni vikkhambhit±neva honti, kiles± sannisinn±va, upac±rasam±dhin± citta½ sam±hitameva. Ten±ha “nimittañca upac±rañca laddha½ hot²”ti. Tameva nimittanti s²m±sambhedavasena pavattasamathanimitta½. Appakasireneva akiccheneva, pageva paripanthassa visodhitatt±.
Ett±vat±ti ettakena bh±van±nuyogena. Anena yogin±. Pañcaªgavippah²nanti-±d²na½ pad±na½ attho heµµh± vutto eva.
“Paµhamajjh±n±d²na½ aññataravasen±”ti ida½ vakkham±n±ya vikubban±ya tesa½ s±dh±raºat±ya vutta½. Appan±ppattacittasseva na upac±ramattal±bhino. Paguºabalavabh±v±p±danena vepull±divisesappattassa odhiso, anodhiso ca dis±pharaº±divasena jh±nassa pavijambhan± vikubban± vividh± kiriy±ti katv±.
254. Mett±sahagaten±ti upp±dato y±va bhaªg± mett±ya saha pavattena sa½saµµhena sampayutten±ti attho. Yasm± pana ta½ vuttanayena mett±ya sahagata½, t±ya ekupp±d±dividhin± sammadeva ±gata½ hoti, tasm± vutta½ “mett±ya samann±gaten±”ti. Ceto-saddo “adhicetaso”ti-±d²su (p±ci. 153; ud±. 37) sam±dhipariy±yopi hot²ti tato visesetu½ “cetas±ti citten±”ti vutta½. Etanti eta½ pada½. Disodhipariggaho sattodhipariggahamukheneva hot²ti dassento ±ha “ekiss± dis±ya paµhamapariggahita½ satta½ up±d±y±”ti. Dis±su hi µhitasatt± dis±gahaºena gahit±. Ten±ha “ekadis±pariy±pannasattapharaºavasena vuttan”ti. Pharaºañca s±rammaºassa dhammassa attano ±rammaºassa phassan± paccakkhato dassana½ gahaºa½ ±rammaºakaraºamev±ti ±ha “pharitv±ti phusitv± ±rammaºa½ katv±”ti. Brahmavih±r±dhiµµhitanti mett±jh±nupatthambhita½. Tath±ti niyamana½. Ta½ aniyam±pekkhasambandh²bh±vato upam±k±raniyamana½. Dutiyanti upameyyadassana½, upameyyañca n±ma upama½, tena sambandhañca vin± natth²ti tadubhayampi dassetu½ “yath± puratthim±d²s³”ti-±di vutta½. Tattha tath± dutiyanti ettha pharitv± viharat²ti ±netv± sambandhitabba½. Eva½ tatiya½ catutthanti etth±pi. Tadanantaranti ca pharaº±pekkha½ anantaraggahaºa½, na pharitabbadis±pekkha½ dis±na½ aniddiµµhar³patt±. Pharaº±nukkamena hi t±sa½ dutiy±dit±, na sar³pato. Tenev±ha “ya½ kiñci eka½ disan”ti. It²ti eva½ yath±vutta½ catasso, eva½ uddha½ disa½ pharitv± viharat²ti attho. Ten±ha “eteneva nayen±”ti. Idampi iti-saddasseva atthadassana½. P±¼iya½ (ma. ni. 3.309; 3.230; vibha. 642) adho tiriyanti ettha pi-saddo luttaniddiµµhoti dassetu½ “adhodisampi tiriya½ disamp²”ti vutta½. Eteneva “dutiyan”ti-±d²supi pi-saddassa luttaniddiµµhat± d²pit±ti veditabba½. Evamev±ti idampi iti-saddasseva atthadassana½. Ettha ca “adho”ti imin± yath± nirayesu, n±gabhavan±d²su, yattha tattha v± attano heµµhimadis±ya satt± gayhanti, eva½ “uddhan”ti imin± devaloke, yattha tattha v± attano uparimadis±ya½ satt± gahit±ti veditabba½.
Majjhatt±d²ti ±di-saddena itthipurisa-ariy±nariyadevamanuss±dike pabhede saªgaºh±ti. ¿sakampi bahi avikkhipam±noti appakampi kammaµµh±nato bahi vikkhepa½ an±pajjanto hit³pasa½h±rato aññath± thokampi avattam±no. Sabbattat±y±ti v± sabbena attabh±vena yath± sabbabh±vena attani attano attabh±ve hitesit±, eva½ sabbadhi sabbasattesu mett±ya pharitv± viharat²ti attho. Mett±ya vuccam±natt± sattavisayo sabba-saddo, so ca d²gha½ katv± vutto, tasm± sabbasattak±yasaªkh±t± paj± etassa atth²ti sabb±vantoti padatthato dassento “sabb±vantanti sabbasattavantan”ti ±ha. Ettha ca sabbadh²ti disodhin±, desodhin± ca anodhisopharaºa½ vutta½, sabbattat±ya sabb±vantanti sattodhin±. Tath± hi vutta½ “anodhiso dassanatthan”ti Ekamevattha½ pak±rato pariy±yenti ñ±pent²ti pariy±y±, vevacan±ni. Vipul±disadd± cettha t±dis±ti adhipp±yo. Ten±ha “vipulen±ti evam±dipariy±yadassanato”ti. Pariy±yadassane ca pubbe gahitapad±nipi puna gayhanti, yath± “saddh± saddahan±”ti (dha. sa. 12) ettha vuttampi saddh±pada½ puna indriy±dipariy±yadassane “saddh± saddhindriyan”ti (dha. sa. 12) vutta½. Tath±saddo v± itisaddo v± na vuttoti “mett±sahagatena cetas± eka½ disa½ pharitv± viharat²”ti etassa anuvattako tath±-saddo ca iti-saddo ca tesa½ pharaº±nantar±diµµh±na½ aµµh±nanti katv± te na vutt±ti puna “mett±sahagatena cetas±ti vuttan”ti attho. Vuttassevatthassa puna vacana½ nigamananti ±ha “nigamanavasena v± eta½ vuttan”ti. Nanu ca sam±panavasena vuttassevatthassa puna vacana½ nigamananti? N±ya½ doso odhiso-anodhisopharaº±na½ sam±pane eva vuttatt±. Vipulen±ti mahantena, mahattañcassa asubhakammaµµh±n±d²su viya ±rammaºassa ekadesameva aggahetv± anavasesaggahaºavasen±ti ±ha “pharaºavasena vipulat± daµµhabb±”ti.
Kilesavikkhambhanasamatthat±d²hi mahatta½ gata½, mahantehi v± u¼±racchandacittav²riyapaññehi gata½ paµipannanti mahaggata½. Tayida½ yasm± ekantato r³p±vacara½, tasm± vutta½ “bh³mivasena mahaggatan”ti. Niru¼ho hi r³p±r³p±vacaresu mahaggatavoh±ro. Paguºavasen±ti pak±rato guºita½ bahul²kata½ paguºa½, tassa vasena, subh±vitabh±ven±ti attho. Ta½ hi pam±ºa½ gahetu½ asakkuºeyyat±ya appam±ºa½ n±ma hoti. Appam±ºasatt±rammaºavasen±ti aparim±ºasatt±rammaºakaraºavasena. Sayampi verarahitatt±, ta½samaªgino ver±bh±vahetutt± ca avera½. Tayida½ dvaya½ yato labhati, ta½ dassetu½ “by±p±dapaccatthikappah±nen±”ti vutta½. Cetaso by±pattivasena hananato by±pajja½, cetasika½ as±ta½, tadabh±vato aby±pajja½. Ten±ha “niddukkhan”ti. Ta½ panassa aby±pajjatta½ pañcaviññ±º±d²na½ viya na sabh±vato, atha kho paccatthikavivekatoti dassento “domanassappah±nato”ti ±ha. Ayanti idha yath±n²ta½ appamaññ±vibhaªge (vibha. 642), tesu tesu ca suttapadesesu (ma. ni. 1.459; 2.309, 315) ±gata½ mett±brahmavih±ravikubbanam±ha.
255. “Tath±”ti imin± imiss± “pañcah±k±rehi, sattah±k±rehi, dasah±k±reh²”ti ±k±ravibh±gena paµisambhid±ya½ (paµi. ma. 2.22) vutt±ya ca vikubban±ya majjhe bhinnasuvaººassa viya bhed±bh±vamupasa½harati odhisopharaºa-anodhisopharaºadis±pharaºavasena desan±ya ±gatatt±. Kevala½ panettha paµisambhid±magge (paµi. ma. 2.22) viya sattodhi na gahitoti ayameva viseso. Yamp²ti vikubbana½ sandh±y±ha.
Id±ni bhed±bh±vadassanamukhena uddesato ±n²ta½ paµisambhid±maggap±¼i½ niddesato dassetv± tass± anutt±napadavaººana½ k±tu½ “tattha c±”ti-±dim±ha.
256. Tattha sabbe satt±ti sabba-saddo k±ma½ padesasabbavisayo, na sabbasabbavisayo yath± “sabba½ j±n±t²ti sabbaññutaññ±ºan”ti (paµi. ma. 1.119-120), “satt±”ti pana padena paricchinna½ attano visaya½ asesetv±va pariy±diyat²ti ±ha “anavasesapariy±d±nametan”ti.
Tatr±ti tasmi½ r³pe. Sattoti sajjanakiccena chand±dipariy±yena lobhena ±satto laggo. Tatr±ti v± karaºe bhumma½, tena chand±din±ti attho.
Yadi sattat±ya satt±, katha½ v²tar±ges³ti ±ha “ru¼h²sadden±”ti-±di. Av²tar±gesu ru¼hena, av²tar±gesu v± pavattitv± indriyabaddhakhandhasant±nat±ya ta½sadisesu v²tar±gesu ru¼hena saddena. Atha v± kiñci nimitta½ gahetv± satipi aññasmi½ tannimittayutte katthaci visaye sammutiy± cirak±lat±ya nimittavirahepi pavatti ru¼h² n±ma yath± “gacchant²ti g±vo”ti, eva½ sattasaddass±pi ru¼h²bh±vo daµµhabbo. Bh³tapubbagatiy± v± v²tar±gesu sattavoh±ro daµµhabbo. Satvayogatoti ettha satva½ n±ma buddhi, v²riya½, tejo v±, tena yogato satt±, yath± “n²laguºayogato n²lo paµo”ti.
P±ºanti eten±ti p±ºana½, ass±sapass±s±, tassa kamma½ p±ºanat±, t±ya, ass±sapass±sasampayogen±ti attho. Bh³tatt±ti kammakilesehi j±tatt±. P³raºato, galanato ca puggal±ti nerutt±. Satt± hi nibbattant± ta½ta½sattanik±ya½ p³rent± viya honti, sabb±vatthanip±tit±ya ca galanti cavant²ti attho. Apariññ±tavatthuk±na½ “att±”ti bhavati ettha abhidh±na½, cittañc±ti attabh±vo, sar²ra½, khandhapañcakameva v±. Tanti khandhapañcaka½ Up±d±y±ti gahetv± up±d±na½ nissaya½ katv±. Paññattimattasambhavatoti paramatthato asantepi sattasaññite paññattimattena sambhavato.
Yath± ca satt±ti vacananti yath± satta-saddo yath±vuttenaµµhena nippariy±yato padesavuttipi ru¼h²vasena anavasesapariy±d±yako. Ses±nip²ti p±º±divacan±nipi. T±nipi hi r³p±r³pabhav³pagacatutthajjh±n±disamaªg²na½ ass±sapass±s±bh±vato avinip±tadhamm±na½ pugalanassa abh±vato padesavutt²ni. Ru¼h²vasena ±ropetv± yath±vutt±ya ru¼hiy± vasena katthaci visaye avijjam±nampi p±ºapuggalabh±va½ ±ropetv±. Yadi s±dh±raºato sattavevacan±n²ti gahetv± anodhisopharaº± mett± vuccati, atha kasm± pañcaheva ±k±rehi vutt±ti anuyoga½ sandh±y±ha “k±mañc±”ti-±di. Keci pan±hu “na kho panet±ni “satt±”ti-±d²ni pad±ni vevacanat±matta½ up±d±ya gahit±ni, yato jantu-±d²nampi gahaºa½ ±pajjeyya, atthavisesa½ pana nimittabh³ta½ up±d±ya gahit±n²”ti, te sandh±y±ha “ye pan±”ti-±di. Tattha atthatoti sajjanaµµhena satt±, p±ºanaµµhena p±º±ti evam±di-atthato. Tesa½ ta½ matimattanti dassento ±ha “anodhisopharaº± virujjhat²”ti. Kasm±? Keci satt±, keci p±º±, keci puggal±ti ±pajjanato. Tath± attha½ aggahetv±ti satt±disadd± sappadesavisay±ti evamattha½ aggahetv± pubbe vuttanayena nippadesavisay±ti evamattha½ gahetv±ti adhipp±yo. Ten±ha “imes³”ti-±di. Pañcasu ±k±res³ti “sabbe satt±”ti-±din± p±¼iya½ (paµi. ma. 2.22) ±gatesu pañcasu bh±van±k±resu. Aññataravasen±ti yassa kassaci vasena.
257. Id±ni dv±v²satiy± bh±van±k±resu appan± pariggahetv± dassetu½ “ettha c±”ti-±di vutta½. By±p±darahit±ti domanassaby±p±darahit±. Tasm±ti yasm± na kevala½ yath±vutta-±k±ravibh±gamattato appan±vibh±go, tasm±. Imesupi pades³ti “sabbe satt± aver± hont³”ti-±dikoµµh±sesupi. Ya½ ya½ p±kaµa½ hot²ti yadipi pubbabh±ge tattha tattha abhinivese anekakoµµh±savaseneva manasik±ra½ pavatteti, bh±van±ya samijjhanakkhaºe pana tattha ya½ paguºatarat±ya sup±kaµa½ hoti, tassa vasena appan± hoti, yath± ta½ dvatti½s±k±re. Tattha pana ±rammaºa½, idha bh±van±k±roti ayameva viseso. Catunnanti catunna½ catunna½. By±panicch±lopena hi niddiµµha½. Esa nayo sesesupi.
Liªgavasena vutta½ tesa½ pacurato labbham±natt±. Tatiy± pana pakati yadipi paµhamadukena na saªgahit±, dutiyadukena pana tikena ca saªgahit± eva.
Iti sabb±nip²ti anodhisopharaºe v²sati, odhisopharaºe aµµhav²sati, dis±pharaºe catt±ri sat±ni, as²ti c±ti eva½ sabb±nipi. Sata-sadd±pekkh±ya napu½sakaniddeso.
258. Eva½ mett±bh±vana½ vibh±vetv± id±ni tattha ±nisa½se vibh±vetu½ “it²”ti-±di ±raddha½. Tattha ses± jan±ti mett±ya cetovimuttiy± al±bhino. Samparivattam±n±ti dakkhiºena passena asayitv± sabbaso parivattam±n±. K±kaccham±n±ti ghurughurupass±savasena vissara½ karont±. Sukha½ supat²ti ettha duvidh±supan± sayane piµµhippas±raºalakkhaº±, kiriy±mayacittehi avokiººabhavaªgappavattilakkhaº± ca. Tatth±ya½ ubhayath±pi sukhameva supati. Yasm± saºika½ nipajjitv± aªgapaccaªg±ni samodh±ya p±s±dikena ±k±rena sayati, niddokkamanepi jh±na½ sam±panno viya hoti. Ten±ha “eva½ asupitv±”ti-±di.
Nidd±k±le sukha½ alabhitv± dukkhena suttatt± eva paµibujjhanak±le sar²rakhedena nitthunana½, vijambhana½, ito cito viparivattanañca hot²ti ±ha “nitthunant± vijambhant± samparivattant± dukkha½ paµibujjhant²”ti. Aya½ pana sukhena suttatt± sar²rakhed±bh±vato nitthunan±dirahitova paµibujjhati. Tena vutta½ “eva½ appaµibujjhitv±”ti-±di. Sukhapaµibodho ca sar²ravik±r±bh±ven±ti ±ha “sukha½ nibbik±ran”ti.
“Bhaddakameva supina½ passat²”ti ida½ anubh³tapubbavasena, devat³pasa½h±ravasena cassa bhaddakameva supina½ hoti, na p±pakanti katv± vutta½. Ten±ha “cetiya½ vandanto viy±”ti-±di. Dh±tukkhobhahetukampi cassa bahula½ bhaddakameva siy± yebhuyyena cittajar³p±nuguºat±ya utu-±h±rajar³p±na½.
Ure ±muttamutt±h±ro viy±ti g²v±ya bandhitv± ure lambitamutt±h±ro viy±ti kehici vutta½. Ta½ ek±valivasena vutta½ siy±, anekaratan±valisam³habh³to pana mutt±h±ro a½sappadesato paµµh±ya y±va kaµippadesassa heµµh±bh±g± palambanto ure ±mukkoyeva n±ma hoti.
Tatthev±ti p±µaliputteyeva. Sakk± nis²ditu½ v± nipajjitu½ v± desassa khemat±ya, tassa tassa padesassa ramaº²yat±ya ca.
Das±va anto dasanto, vatthassa os±nanto.
Samappavattav±santi tattha tattha vih±re samappavattavattav±sa½. Thero kira attan± paviµµhapaviµµhavih±re “ahamettha ±gantuko”ti acintetv± tattha tattha yath±raha½ attan± k±tabbavatt±ni parip³rento eva vih±si. Apare pana bhaºanti sabbasattesu samappavattamett±vih±rav±sa½. Aya½ hi thero arahatt±dhigamato pubbepi mett±vih±r² ahosi.
Vanantare µhitoti thero kira tath± samappavattav±savasena caram±no ekadivasa½ aññatara½ ramaº²ya½ vanantara½ disv± tattha aññatarasmi½ rukkham³le sam±patti½ sam±pajjitv± yath±paricchedena tato uµµhito attano guº±vajjanahetukena p²tisomanassena ud±nento “y±vat± upasampanno”ti g±tha½ abh±si. Tamattha½ dassetu½ “vanantare µhito”ti paµhamag±th± µhapit±. Tattha gajjam±nakoti s²hagajjita½ gajjanto. Guºamesantoti attano guºasamudaya½ gavesanto paccavekkhanto.
Maºilarukkhe niv±sit±ya ta½ devata½ “maºiliy±”ti voharanti, tasm± s± devat±pi “aha½, bhante, maºiliy±”ti ±ha. Rukkhadevat±na½ hi yebhuyyena niv±sarukkhavasena voh±ro yath± phandanadevat±ti. Tatthev±ti cittalapabbateyeva.
“Balavapiyacittat±y±”ti imin± balavapiyacittat±mattenapi sattha½ na kamati, pageva mett±ya cetovimuttiy±ti dasseti.
Khippameva citta½ sam±dhiyati kenaci paripanthena parih²najjh±nassa by±p±dassa d³rasamuss±ritabh±vato khippameva sam±dhiyati. ¾sav±na½ khay±y±ti keci. Sesa½ suviññeyyameva. Ettha ca kiñc±pi ito aññakammaµµh±navasena adhigatajjh±n±nampi sukhasupan±dayo ±nisa½s± labbhanti, yath±ha–
“Sukha½ supanti munayo, ajjhatta½ susam±hit±;
suppabuddha½ pabujjhanti, sad± gotamas±vak±”ti.–

Ca ±di, tath±pime ±nisa½s± brahmavih±ral±bhino anavases± labbhanti by±p±d±d²na½ ujuvipaccan²kabh±vato brahmavih±r±na½. Tenev±ha “nissaraºa½ heta½, ±vuso, by±p±dassa, yadida½ mett± cetovimutt²”ti-±di (d². ni. 3.326; a. ni. 6.13). By±p±d±divasena ca satt±na½ dukkhasupan±dayoti tappaµipakkhabh³tesu brahmavih±resu siddhesu sukhasupan±dayo hatthagat± eva hont²ti.