Anus±ratoti anugamanato, paccavekkhaºatoti attho. Ghaµitabbanti v±yamitabba½.
Tañca kho ghaµana½ v±yamana½. Imin± id±ni vakkham±nena ±k±rena.
Ubhato dv²su µh±nesu daº¹o etass±ti ubhatodaº¹aka½, tena. Ocarak± l±mak±c±r± p±papuris±. Tatr±p²ti tesupi aªgamaªg±ni okkantesupi. Ten±ti manopadosena. Na s±sanakaro. Sabbap±passa akaraºa½ hi s±sana½. Tassev±ti tatopi. Nissakke hi ida½ s±mivacana½, samuccaye ca eva-saddo, paµhama½ kuddhapurisatop²ti attho. Ten±ti kujjhanena. P±piyoti p±pataro. S±rambh±dikassa kiles±nubandhassa vatthubh±vato kodhassa s±vajjata½ ñatv±pi kujjhanato sace kodhe anavajjasaññ² kuddhassa puggalassa na paµikujjheyy±ti keci. Ubhinnanti dvinna½ puggal±na½. Ten±ha “attano ca parassa c±”ti. Atha v± ubhinnanti ubhayesa½ lok±na½, idhalokaparalok±nanti attho.
Sapattakant±ti paµisatt³hi icchit±. Sapattakaraº±ti tehi k±tabb±. Kodhananti kujjhanas²la½. Kodhan±yanti kodhano aya½, ayanti ca nip±tamatta½. Kodhaparetoti kodhena anugato, par±bhibh³to v±. Dubbaººova hot²ti pakatiy± vaººav±pi alaªkatapaµiyattopi mukhavik±r±divasena vir³po eva hoti etarahi, ±yati½ c±ti. Kodh±bhibhavassa ekantikamida½ phalanti d²petu½ “dubbaººo v±”ti avadh±raºa½ katv± puna “kodh±bhibh³to”ti vutta½. Na pacuratthoti na pah³tadhano. Na bhogav±ti upabhogaparibhogavatthurahito. Na yasav±ti na kittim±.
Chav±l±tanti chavadahan±l±ta½, citak±ya½ santajjanummukkantipi vadanti. Ubhatopadittanti ubhosu koµ²su da¹¹ha½. Majjhe g³thagatanti vemajjhaµµh±ne sunakhassa v± siªg±lassa v± uhadena g³thena makkhita½. Kaµµhatthanti d±rukicca½. Neva pharati na s±dheti. Tath³pam±hanti tath³pama½ t±disa½ aha½. Imanti “so ca hoti abhijjh±l³”ti-±din± (itivu. 92) heµµh± vutta½ sandh±ya satth± vadati, tasm± k±mesu tibbas±r±gat±din± s²larahitanti adhipp±yo. Idha pana by±pannacitta½ paduµµhamanasaªkappat±vasena yojetabba½.
So d±ni tvanti-±di yath±vuttehi suttapadehi attano ovadan±k±radassana½.
244. Yo yo dhammoti k±yasam±c±r±d²su yo yo sucaritadhammo. V³pasantoti sa½yato. Parisuddhoti kilesamalavigamena visuddho. Kilesad±h±bh±vena v± upasanto, anavajjabh±vena parisuddho, k±yasam±c±rasseva upasamo cirak±la½ sa½yatak±yakammat±ya veditabbo. Eva½ sesesupi.
Teti vac²manosam±c±re.
Soti upasantavac²sam±c±ro puggalo. Paµisanth±rakusaloti yath± parehi chidda½ na hoti, eva½ paµisantharaºe kusalo. Sakhiloti adhiv±sanakhantisaªkh±tena sakhilabh±vena samann±gato. Sukhasambh±soti piyakatho. Sammodakoti sammodan²yakath±ya sammodanas²lo. Utt±namukhoti vikuºitamukho ahutv± p²tisomanassavasena vikasitamukho. Pubbabh±s²ti yena kenaci sam±gato paµisanth±ravasena paµhama½yeva ±bh±sanas²lo. Madhurena sarena dhamma½ os±reti sarabhaññavasena. Sarabh±ºa½ pana karonto parimaº¹alehi paripuººehi padehi ca byañjanehi ca aby±kulehi dhammakatha½ katheti.
Sabbajanassa p±kaµo sakkaccakiriy±y±ti adhipp±yo. Ten±ha “yo h²”ti-±di. Okappetv±ti saddahitv±. Okappanalakkhaº± hi saddh±. Ohitasototi avahitasoto, sussusantoti attho. Aµµhi½katv± attha½ katv±, atthiko v± hutv±.
“Ekopi na v³pasanto hot²”ti p±µho, evar³po puggalo nirayato niraya½ upapajjanto bahuk±la½ tattheva sa½sarat²ti dassetu½ “aµµhamah±nirayaso¼asa-ussadanirayaparip³rako bhavissat²”ti vutta½. Tattha sañj²v±dayo aµµha mah±niray±. Av²cimah±nirayassa dv±re dv±re catt±ro catt±ro katv± kukku¼±dayo so¼asa ussadaniray±. K±ruñña½ upaµµhapetabba½ mah±dukkhabh±gibh±vato. Yasmi½ puggale avihes±bh³t± dukkh±panayanak±mat± upatiµµhati, tattha paµigho anok±sov±ti ±ha “k±ruññampi paµicca ±gh±to v³pasammat²”ti.
Imassa ca atthass±ti “yo yo dhammo”ti-±din± vuttassa atthassa.
245. Ya½ ver² dukkh±petu½ sakkoti, so tassa vasena “attano visaye”ti vutto bhikkhuno k±yo. Kinti ki½ k±raºa½. Tass±ti verino. Avisayeti dukkha½ upp±detu½ asakkuºeyyat±ya agocare. Sacitteti attano citte. Mah±natthakaranti idhalokatthaparalokatthaparamatth±na½ vir±dhanavasena mahato vipulassa, n±n±vidhassa ca diµµhadhammik±dibhedassa anatthassa k±raºa½. M³lanikantananti s²lassa m³l±ni n±ma hirottappakhantimett±nudday±, tesa½ chindana½. Kodho hi uppajjam±nova p±º±tip±t±divasena hirottapp±d²ni ucchindati. Ja¼oti andhab±lo.
Anariya½ kammanti verin± katamah±par±dham±ha. Yo sayanti yo tva½ sayampi. Dosetuk±moti kodha½ upp±detuk±mo. Yadi kari yadi ak±si. Dosupp±den±ti dosassa upp±danena. Dukkha½ tassa ca n±m±ti dukkhañca n±ma tassa apar±dhakassa. N±m±ti asambh±vane nip±to, tena tassa k±raºa½ anekantikanti dasseti. Ten±ha “k±hasi v± na v±”ti, karissasi na v± karissas²ti attho. Ahita½ magganti attano ahit±vaha½ duggatimagga½.
Aµµh±neti doso tava appiyassa k±r±pako, sattu pana tassa vasavattit±ya d±sasadisoti aµµh±na½ pacc±pakiriy±ya. Tasm± tameva dosa½ chindassu ucchinda. Khaºikatt±ti udayavayaparicchinno attano pavattik±lasaªkh±to khaºo etesa½ atth²ti khaºik±, tabbh±vato khaºapabhaªgubh±vatoti attho. Kassa d±n²dha kujjhas²ti apar±dhakassa sant±ne yehi khandhehi te apar±dho kato, te ta½khaºa½yeva sabbaso niruddh±. Id±ni pana aññe tiµµhant²ti kassa tva½ idha kujjhasi. Na hi yutta½ anapar±dhesu kujjhananti adhipp±yo. Ta½ vin± kassa so kareti yo puggalo yassa dukkha½ karoti, ta½ dukkhakiriy±ya visayabh³ta½ puggala½ vin± kassa n±ma so dukkhak±rako dukkha½ kare kareyya. Sayampi dukkhahetu tvamit²ti eva½ sayampi tva½ etassa dukkhassa hetu, eva½ sam±ne tassa tuyhañca tassa dukkhassa hetubh±ve ki½ k±raº± tassa kujjhasi na tuyhanti attho.
246. Paralokepi anug±mibh±vato kamma½yeva saka½ santaka½ etesanti kammassak±, tesa½ bh±vo kammassakat±. Paccavekkhaº± n±ma nisedhanatth±, nisedhanañca bh±vino kammass±ti ±ha “ya½ kamma½ karissas²”ti. Paµighavasena pana pavattakamma½ p±kaµabh±vato ±sanna½, paccakkhañc±ti ±ha “idañc±”ti. Ca-saddo byatireke, so tassa kammassa phalanissandena “neva samm±sambodhin”ti-±din± byatirekato vuccam±namevattha½ joteti. Neva samatthanti sambandho. Niraye niyutta½, j±tanti v± nerayika½. Att±na½yeva okirati dosarajen±ti adhipp±yo.
247. Satthu pubbacariyaguº± paccavekkhitabb±, satthu g±raven±pi paµigha½ v³pasameyy±ti.
Bodhisattopi sam±no nanu te satth± citta½ nappad³sesi, pageva abhisambuddhoti adhipp±yo. Deviy± paduµµhen±ti deviy± saddhi½ padubbhin± micch±c±ravasena aparaddhena. Yattha sus±ne chavasar²ra½ cha¹¹²yati, ta½ ±makasus±na½. Nikhaññam±noti nikhaºiyam±no. Purisak±ra½ katv±ti ±v±µato nikkhamanatth±ya b±hubalena purisak±ra½ katv±. Yakkh±nubh±ven±ti a¹¹avinicchayena ±r±dhitacittassa yakkhassa ±nubh±vena. Sirigabbhanti v±s±g±re.
¾s²sethev±ti yath±dhippete atthe ñ±yato anavajjato ±sa½ kareyya. Na nibbindeyy±ti “eva½ kicch±pannassa me kuto sotthibh±vo”ti na nibbindeyya. Vuttañhi “±pad±su kho, mah±r±ja, th±mo veditabbo”ti (ud±. 53). Yath± icchinti yena pak±rena kassaci p²¼a½ akatv± rajje patiµµhita½ att±na½ icchi½, tath± aha½ ahunti pass±mi. Voti hi nip±tamatta½.
K±siraññ±ti kal±bun± k±sir±jena. Sakaºµak±h²ti ayakaºµakehi sakaºµak±hi.
Mahallakoti vuddho vayo-anuppatto. Rujjhant²ti nirujjhanti.
Cittapariggaºhanak±loti visevana½ k±tu½ adatv± cittassa sammadeva damanak±lo.
Puthusallen±ti vipulena sallena. N±goti hatthin±go. Vadh²ti vijjhi, m±res²ti v± attho. Ima½ µh±na½ ±gantv± mayi eva½ karaºa½ n±ma na tava vasena hoti, tasm± kassa v± rañño, r±jamattassa v± aya½ payogo uyyojan±ti attho.
Chabbaººarasm²ti n²lap²talohit±divasena chabbaººamay³kh±. Chabbaººakiraºavantadantat±ya hi te hatth² “chaddant±”ti vuccanti, na chaddantavantat±ya.
Ch±toti jighacchito. Kh±deyy±ti kh±deyya½, ayameva v± p±µho. ¾hitoti suhito. Sambalanti magg±h±ra½. Ta½ pana yasm± upac±rena pathassa hitanti vuccati, tasm± “p±theyyan”tipi vutta½. “Mittadubbh² vat±ya½ andhab±lo”ti k±ruññena assupuººehi nettehi ta½ purisa½ udikkham±no.
M± ayyosi me bhadanteti ettha ti nip±tamatta½, ti v± paµikkhepo, tena upari tena k±tabba½ vippak±ra½ paµisedheti. Ayyo meti ayyirako tva½ mama atithibh±vato. Bhadanteti piyasamud±c±ro. Tva½ n±met±disa½ kar²ti tvampi evar³pa½ ak±si n±ma.
Tiracch±nabh³topi pana mah±kapi hutv± khemantabh³mi½ samp±pes²ti yojan±.
Pe¼±ya pakkhipantep²ti khuddak±ya pe¼±ya p±dehi koµetv± pakkhipantepi. Maddantep²ti dubbalabh±vakaraºattha½ n±nappak±rehi maddantepi. Alamp±neti eva½n±make ahituº¹ike.
P²ta½ v±ti ettha -saddo avuttatthavikappe, tena od±tamañjiµµh±di½ avutta½ saªgaºh±ti. Citt±nuvattantoti citta½ anuvattanto. Homi cintitasannibho evamaya½ bahul±bha½ labhat³ti. ¾nubh±vena pana thala½ kareyya udaka½…pe… ch±rika½ kare. Eva½ pana yadi cittavas² hessa½…pe… uttamattho na sijjhat²ti tad± attan± tattha diµµha½ ±d²nava½ dasseti bhagav±. Tattha uttamatthoti buddhabh±vam±ha. Bhojaputteh²ti luddaputtehi.
A¼±r±ti yena saya½ tad± luddahatthato mocito, ta½ satthav±ha½ n±mena ±lapati. Atikass±ti n±s±ya ±vutarajju½ ±ka¹¹hitv±. Samparigayh±ti k±¼avettalat±d²hi sabbaso pariggahetv±, acchariy±ni dussah±na½ sahanavasen±ti adhipp±yo.
Ativiya ayutta½ appatir³pa½ paµighacittupp±danena kenaci appaµisamakhantiguºassa satthus±san±vokkamanappasaªgato.
248. “Anamataggoya½, bhikkhave, sa½s±ro”ti-±din± (sa½. ni. 2.124; 3.99, 100; 3.5.520; kath±. 75) ±gat±ni suttapad±ni anamataggasaddo, tadattho v± etesanti anamataggiy±ni.
Ajehi gamanamaggo ajapatho. Saªk³ lagg±petv± te ±lambitv± gamanamaggo saªkupatho. Saªk³ti aªkus±k±rena katad²ghadaº¹o vuccati. ¾di-saddena pap±tamaggaduggamagg±dike saªgaºh±ti. Ubhatoby³¼heti sampah±rattha½ dv²hipi pakkhehi g±¼hasann±he. Aññ±ni ca dukkar±ni karitv± dhan±s±ya pabbatavidugganad²vidugg±dipakkhandanavasen±ti adhipp±yo. Ma½ posesi, upak±ra½ ak±si, tatra nappatir³pa½ mana½ pad³setunti eva½ citta½ upp±detabbanti sambandho. Eva½ cittupp±danañca etarahi dissam±nena putt±d²na½ posan±din± at²tassa anum±nato gahaºavasena veditabba½.