Upasam±nussatikath±vaººan±

239. Evanti yath±vuttena vir±g±diguº±nussaraºappak±rena. Sabbadukkh³pasamasaªkh±tass±ti dukkhadukkh±dibheda½ sabbampi dukkha½ upasammati etth±ti sabbadukkh³pasamoti saªkh±tabbassa.
“Paññattidhamm±”ti-±d²su asabh±vopi ñ±ºena dh±r²yati avadh±r²yat²ti dhammoti vuccat²ti tato nivattento “dhamm±ti sabh±v±”ti ±ha Bhavana½ paramatthato vijjam±nat± bh±vo, saha bh±ven±ti sabh±v±, sacchikaµµhaparamatthato labbham±nar³p±ti attho. Te hi attano sabh±vassa dh±raºato dhamm±ti, yath±vuttenaµµhena sabh±v±ti ca vuccanti. Saªgamm±ti paccayasamodh±nalakkhaºena saªgamena sannipatitv±. Sam±gamm±ti tasseva vevacana½. Paccayeh²ti anur³pehi paccayehi. Kat±ti nibbattit±. Akat±ti kehicipi paccayehi na kat±. Asaªkhat±ti bahuvacanassa k±raºa½ heµµh± vuttameva. Aggamakkh±yat²ti aggo akkh±yati, ma-k±ro padasandhikaro. So asaªkhatalakkhaºo sabh±vadhammo vir±goti paccetabbo, virajjati ettha sa½kilesadhammoti. Nibb±na½ ±rammaºa½ katv± pavattam±nena ariyamaggena pah²yam±n± m±namad±dayo ta½ patv± pah²yanti n±m±ti ±ha “tam±gamma…pe… vinassant²”ti. Tattha “seyyohamasm²”ti-±din± (dha. sa. 1121; sa½. ni. 4.108) maññan±vasena pavatto m±no eva m±namado. Purisabh±va½ niss±ya uppajjanakamado purisamado. ¾di-saddena j±timad±d²na½ saªgaho daµµhabbo. Nimmad±ti vigatamadabh±v±. Imameva hi attha½ dassetu½ “amad±”ti vutta½. Mad± nimmad²yanti ettha amadabh±va½ vin±sa½ gacchant²ti madanimmadano. Eseva nayo sesapadesupi. K±mapip±s±ti k±m±na½ p±tukamyat±, k±mataºh±. K±maguº± eva ±liyanti ettha satt±ti k±maguº±lay±. Tebh³maka½ vaµµanti t²su bh³m²su kammakilesavip±kavaµµa½. Esa asaªkhatadhammo. Apar±parabh±v±y±ti apar±para½ yoni-±dito yoni-±dibh±v±ya. ¾bandhana½ gaºµhikaraºa½. Sa½sibbana½ tunnak±raºa½. Nikkhamana½, nissaraºañcassa taºh±ya visa½yogo ev±ti ±ha “visa½yutto”ti.
Ye guºe nimitta½ katv± madanimmadan±din±m±ni nibb±ne niru¼h±ni, te madanimmadanat±dike yath±vutte nibbattitanibb±naguºe eva gahetv± ±ha “madanimmadanat±d²na½ guº±na½ vasen±”ti, na pana mad± nimmad²yanti eten±ti evam±dike. Te hi ariyamaggaguº± Bhagavat± upasamaguº± vutt±ti sambandho. Kattha pana vutt±ti? Asaªkhatasa½yutt±d²su (sa½. ni. 4.366 ±dayo). Tattha saccanti avitatha½. Nibb±na½ hi kenaci pariy±yena asantabh±v±bh±vato eka½seneva santatt± avipar²taµµhena sacca½. Ten±ha “eka½ hi sacca½, na dutiyamatth²”ti (su. ni. 890). P±ranti sa½s±rassa parat²rabh³ta½. Tenev±ha “tiººo p±raªgato thale tiµµhati br±hmaºo”ti (itivu. 69), “appak± te manussesu, ye jan± p±rag±mino”ti (dha. pa. 85) ca. Sududdasanti paramagambh²rat±ya, atisukhumasantasabh±vat±ya ca anupacitañ±ºasambh±rehi daµµhu½ asakkuºeyyat±ya suµµhu duddasa½. Natthi ettha jar±, etasmi½ v± adhigate puggalassa jar±bh±voti ajara½. Tato eva jar±d²hi apalokiyat±ya thiraµµhena dhuva½. Taºh±dipapañc±bh±vato nippapañca½. Natthi ettha matanti amata½. Asivabh±vakar±na½ sa½kilesadhamm±na½ abh±vena siva½. Cat³hi yogehi anupaddutatt± khema½. Visaªkh±rabh±vena acchariyat±ya, abh³tapubbat±ya ca abbhuta½. Sabb±sa½ ²t²na½ anatth±na½ abh±vena an²tika½. Niddukkhat±ya aby±bajjha½. Sabbasa½kilesamalato accantasuddhiy± visesato suddh²ti visuddhi. Cat³hipi oghehi anajjhottharaº²yat±ya d²pa½. Sakalavaµµadukkhato parip±lanaµµhena t±ºa½.
“Saccañca vo, bhikkhave, desess±m²”ti-±dik± p±¼i sa½khitt±ti veditabb±. ¾di-saddena ananta-an±savanipuºa-ajajjara-apalokita-anidassanapaº²ta-acchariya-an²tikadhammamuttileºapar±yaºagambh²r±divacanehi ca bodhit± idha avutt± guº± saªgayhanti, tattha natthi etassa upp±danto v± vayanto v±ti ananto, asaªkhatadhammo. ¾sav±na½ an±rammaºat±ya an±savo. Nipuºañ±ºagocarat±ya nipuºo. Saªkhatadhammo viya jar±ya ajajjaritat±ya ajajjaro. By±dhi-±d²hi apalokiyat±ya apalokita½. Acakkhuviññ±ºaviññeyyat±ya anidassano. Atittikaraµµhena paº²to. Apacurat±ya acchariyo. ¿t²hi anabhibhavan²yasabh±vatt±, an²tikabh±vahetuto ca an²tikadhammo. Vaµµadukkhamuttinimittat±ya mutti. Sa½s±ra½ bhayato passantehi nil²yan²yato leºa½. Tesa½yeva par± gat²ti par±yaºo. Pakatiñ±ºena aladdhapatiµµhat±ya ag±dhaµµhena gambh²ro. Katapuññehipi dukkhena kicchena anubujjhitabbato duranubodho. Sacchikiriya½ muñcitv± na takkañ±ºena avacaritabboti atakk±vacaro Buddh±d²hi paº¹iteheva veditabbato adhigantabbato paº¹itavedan²yoti evamattho veditabbo.
Ariyas±vakasseva ijjhati sacchikiriy±bhisamayavasena nibb±naguº±na½ p±kaµabh±vato. Aµµh±ne c±ya½ eva-saddo vutto, ijjhati ev±ti yojan±. Sukhasiddhivasena v± eva½ vutta½ “ariyas±vakassev±”ti. Tenev±ha “eva½ santep²”ti-±di. Upasamagaruken±ti nibb±naninnena. Manasi k±tabb± yath±vutt± upasamaguº±. Sukha½ supat²ti-±d²su vattabba½ mett±kath±ya½ ±vi bhavissati. Paº²t±dhimuttiko hoti nibb±n±dhimuttatt±.

Anussatikammaµµh±naniddesavaººan± niµµhit±.

Iti aµµhamaparicchedavaººan±.