Vaººatoti picupiº¹at±rakar³p±d²su viya upaµµhitavaººato. Lakkhaºatoti kharabh±v±disabh±vato, anicc±dilakkhaºato v±. Rakkhitabba½ ta½ nimittanti sambandho. Nimittassa rakkhaºa½ n±ma tattha paµiladdhassa upac±rajh±nassa rakkhaºeneva hot²ti ±ha “punappuna½ manasik±ravasena vuddhi½ viru¼hi½ gamayitv±”ti.
233. Etth±ti etissa½ k±y±nupassan±ya½. P±risuddhi½ pattuk±moti adhigantuk±mo, sam±pajjituk±mo ca, tattha sallakkhaº±vivaµµan±vasena adhigantuk±mo, sallakkhaº±vasena sam±pajjituk±moti yojetabba½. N±mar³pa½ vavatthapetv± vipassana½ paµµhapet²ti saªkhepato vuttamattha½ vitth±rato dassetu½ “kathan”ti-±di vutta½. Tattha yath± h²ti-±di k±yassa, cittassa ca ass±sapass±s±na½ samudayabh±vadassana½. Kamm±ragaggariy±ti kamm±r±na½ ukk±ya½ aggidhamanabhast±. Dhamam±n±y±ti dhamayantiy±, v±ta½ g±h±pentiy±ti attho. Tajjanti tadanur³pa½. Evamev±ti ettha kamm±ragaggar² viya karajak±yo, v±y±mo viya citta½ daµµhabba½. Kiñc±pi ass±sapass±s± cittasamuµµh±n±, karajak±ya½ pana vin± tesa½ appavattanato “k±yañca cittañca paµicca ass±sapass±s±”ti vutta½.
Tass±ti n±mar³passa. Paccaya½ pariyesat²ti “avijj±samuday± r³pasamudayo”ti-±din± (paµi. ma. 1.50) avijj±dika½ paccaya½ v²ma½sati pariggaºh±ti. Kaªkha½ vitarat²ti “ahosi½ nu kho aha½ at²tamaddh±nan”ti (ma. ni. 1.18; sa½. ni. 2.20) ±dinayappavatta½ so¼asavatthuka½ vicikiccha½ atikkamati pajahati. “Ya½ kiñci r³pa½ at²t±n±gatapaccuppannan”ti (ma. ni. 1.347; 361; 3.86; a. ni. 4.181) ±dinayappavatta½ kal±pasammasana½. Pubbabh±geti paµipad±ñ±ºadassanavisuddhipariy±pann±ya udayabbay±nupassan±ya pubbabh±ge uppanne. Obh±s±dayoti obh±so ñ±ºa½ p²ti passaddhi sukha½ adhimokkho paggaho upekkh± upaµµh±na½ nikant²ti ime obh±s±dayo dasa. Udaya½ pah±y±ti udayabbay±nupassan±ya gahita½ saªkh±r±na½ udaya½ vissajjetv± tesa½ bhaªgasseva anupassanato bhaªg±nupassana½ ñ±ºa½ patv± ±d²nav±nupassan±pubbaªgam±ya nibbid±nupassan±ya nibbindanto. Muñcitukamyat±paµisaªkh±nupassan±saªkh±rupekkh±nulomañ±º±na½ ciººapariyante uppannagotrabhuñ±º±nantara½ uppannena maggañ±ºena sabbasaªkh±resu virajjanto vimuccanto. Maggakkhaºe hi ariyo virajjati vimuccat²ti ca vuccati. Ten±ha “yath±kkamena catt±ro ariyamagge p±puºitv±”ti. Maggaphalanibb±napah²n±vasiµµhakilesasaªkh±tassa paccavekkhitabbassa pabhedena ek³nav²satibhedassa Arahato hi avasiµµhakiles±bh±vena ek³nav²satit±. Ass±ti ±n±p±nakammaµµh±nikassa.
234. Visu½ kammaµµh±nabh±van±nayo n±ma natthi paµhamacatukkavasena adhigatajh±nassa vedan±cittadhamm±nupassan±vasena desitatt±. Tesanti tiººa½ catukk±na½.
P²tipaµisa½ved²ti p²tiy± paµi paµi sammadeva vedan±s²lo, tass± v± paµi paµi sammadeva vedo etassa atthi, ta½ v± paµi paµi sammadeva vedayam±no. Tattha k±ma½ sa½vedana-ggahaºeneva p²tiy± sakkacca½ viditabh±vo bodhito hoti, yehi pana pak±rehi tass± sa½vedana½ icchita½, ta½ dassetu½ paµi-saddaggahaºa½ “paµi paµi sa½ved²ti paµisa½ved²”ti. Ten±ha “dv²h±k±reh²”ti-±di.
Tattha katha½ ±rammaºato p²ti paµisa½vidit± hot²ti pucch±vacana½. Sapp²tike dve jh±ne sam±pajjat²ti p²tisahagat±ni dve paµhamadutiyajh±n±ni paµip±µiy± sam±pajjati. Tass±ti tena. “Paµisa½vidit±”ti hi pada½ apekkhitv± kattu-atthe eta½ s±mivacana½. Sam±pattikkhaºeti sam±pannakkhaºe. Jh±napaµil±bhen±ti jh±nena samaªgibh±vena. ¾rammaºatoti ±rammaºamukhena, tad±rammaºajh±napariy±pann± p²ti paµisa½vidit± hoti ±rammaºassa paµisa½viditatt±. Ki½ vutta½ hoti? Yath± n±ma sappapariyesana½ carantena tassa ±saye paµisa½vidite sopi paµisa½vidito gahito eva hoti mant±gadabalena tassa gahaºassa sukaratt±, eva½ p²tiy± ±sayabh³te ±rammaºe paµisa½vidite s± p²ti paµisa½vidit± eva hoti salakkhaºato, s±maññato ca tass± gahaºassa sukaratt±ti.
Katha½ asammohato p²ti paµisa½vidit± hot²ti ±netv± sambandhitabba½. Vipassan±kkhaºeti vipassan±paññ±ya tikkhavisadappatt±ya visayato dassanakkhaºe. Lakkhaºapaµivedhen±ti p²tiy± salakkhaºassa, s±maññalakkhaºassa ca paµivijjhanena. Ya½ hi yassa visesato, s±maññato ca lakkhaºa½, tasmi½ vidite so y±th±vato vidito eva hoti. Ten±ha “asammohato p²ti paµisa½vidit± hot²”ti.
Id±ni tamattha½ p±¼iy± eva vibh±vetu½ “vuttañhetan”ti-±dim±ha. Tattha d²gha½ ass±savasen±ti-±d²su ya½ vattabba½, ta½ heµµh± vuttameva. Tattha pana satok±rit±dassanavasena p±¼i ±gat±, idha p²tipaµisa½vedit±vasena, p²tipaµisa½vedit± ca atthato vibhatt± eva. Apica ayamettha saªkhepattho– d²gha½ ass±savasen±ti d²ghassa ass±sassa ±rammaºabh³tassa vasena paj±nato s± p²ti paµisa½vidit± hot²ti sambandho. Cittassa ekaggata½ avikkhepa½ paj±natoti jh±napariy±panna½ “avikkhepo”ti laddhan±ma½ cittassekaggata½ ta½sampayutt±ya paññ±ya paj±nato. Yatheva hi ±rammaºamukhena p²ti paµisa½vidit± hoti, eva½ ta½sampayuttadhamm±pi ±rammaºamukhena paµisa½vidit± eva hont²ti. Sati upaµµhit± hot²ti d²gha½ ass±savasena jh±nasampayutt± sati tassa ±rammaºe upaµµhit± ±rammaºamukhena jh±nepi upaµµhit± n±ma hoti. T±ya satiy±ti eva½ upaµµhit±ya t±ya satiy± yath±vuttena tena ñ±ºena suppaµividitatt± ±rammaºassa tassa vasena tad±rammaº± s± p²ti paµisa½vidit± hoti. D²gha½ pass±savasen±ti-±d²supi imin±va nayena attho veditabbo.
Eva½ paµhamacatukkavasena dassita½ p²tipaµisa½vedana½ ±rammaºato, asammohato ca vibh±gaso dassetu½ “±vajjato”ti-±di vutta½. Tattha ±vajjatoti jh±na½ ±vajjantassa. S± p²t²ti s± jh±napariy±pann± p²ti. J±natoti sam±pannakkhaºe ±rammaºamukhena j±nato. Tassa s± p²ti paµisa½vidit± hot²ti sambandho. Passatoti dassanabh³tena ñ±ºena jh±nato vuµµh±ya passantassa. Paccavekkhatoti jh±na½ paccavekkhantassa. Citta½ adhiµµhahatoti “ettaka½ vela½ jh±nasamaªg² bhaviss±m²”ti jh±nacitta½ adhiµµhahantassa. Eva½ pañcanna½ vas²bh±v±na½ vasena jh±nassa paj±nanamukhena ±rammaºato p²tiy± paµisa½vedan± dassit±.
Id±ni yehi dhammehi jh±na½, vipassan± ca sijjhanti; tesa½ jh±napariy±pann±na½, vipassan±maggapariy±pann±nañca saddh±d²na½ vasena p²tipaµisa½vedana½ dassetu½ “saddh±ya adhimuccato”ti-±di vutta½. Tattha adhimuccatoti saddahantassa, samathavipassan±vasen±ti adhipp±yo. V²riya½ paggaºhatoti-±d²supi eseva nayo. Abhiññeyyanti abhivisiµµh±ya paññ±ya j±nitabba½. Abhij±natoti vipassan±paññ±pubbaªgam±ya maggapaññ±ya j±nato. Pariññeyyanti dukkhasacca½ t²raºapariññ±ya, maggapaññ±ya ca parij±nato. Pah±tabbanti samudayasacca½ pah±napariññ±ya, maggapaññ±ya ca pajahato. Bh±vayato sacchikaroto bh±vetabba½ maggasacca½ sacchik±tabba½ nirodhasacca½. Keci panettha p²tiy± eva vasena abhiññeyy±d²ni uddharanti, ta½ ayutta½ jh±n±disamud±ya½ uddharitv± tato p²tiy± niddh±raºassa adhippetatt±.
Ettha ca “d²gha½ ass±savasen±”ti-±din± paµhamacatukkavasena ±rammaºato p²tipaµisa½vedana½ vutta½, tath± “±vajjato”ti-±d²hi pañcahi padehi. “Abhiññeyya½ abhij±nato”ti-±d²hi pana asammohato. “Saddh±ya adhimuccato”ti-±d²hi ubhayath±p²ti saªkhepato samathavasena ±rammaºato, vipassan±vasena asammohato p²tipaµisa½vedana½ vuttanti daµµhabba½. Kasm± panettha vedan±nupassan±ya½ p²tis²sena vedan± gahit±, na sar³pato ev±ti? Bh³mivibh±g±divasena vedana½ bhinditv± catudh± vedan±nupassana½ dassetu½. Apica vedan±kammaµµh±na½ dassento bhagav± p²tiy± o¼±rikatt± ta½sampayuttasukha½ sukhaggahaºattha½ p²tis²sena dasseti.
Eteneva nayena avasesapad±n²ti “sukhapaµisa½ved² cittasaªkh±rapaµisa½ved²”ti pad±ni p²tipaµisa½vedipade ±gatanayeneva atthato veditabb±ni. Sakk± hi “dv²h±k±rehi sukhapaµisa½vedit± hoti, cittasaªkh±rapaµisa½vedit± hoti ±rammaºato”ti-±din± p²tiµµh±ne sukh±dipad±ni pakkhipitv± “sukhasahagat±ni t²ºi jh±n±ni, catt±ri v± jh±n±ni sam±pajjat²”ti-±din± attha½ viññ±tu½. Ten±ha “tiººa½ jh±n±na½ vasen±”ti-±di. Vedan±dayoti ±di-saddena saññ± gahit±. Ten±ha “dve khandh±”ti. Vipassan±bh³midassanatthanti pakiººakasaªkh±rasammasanavasena vipassan±ya bh³midassanattha½ “sukhanti dve sukh±n²”ti-±di vutta½ samathe k±yikasukh±bh±vato. Soti so passambhanapariy±yena vutto nirodho. “Imassa hi bhikkhuno pubbe apariggahitak±le”ti-±din± (visuddhi. 1.220) vitth±rato k±yasaªkh±re vutto, tasm± vuttanayeneva veditabbo. Tattha k±yasaªkh±ravasena ±gato, idha cittasaªkh±ravasen±ti ayameva viseso.
Eva½ cittasaªkh±rassa passambhana½ atidesena dassetv± yadañña½ imasmi½ catukke vattabba½, ta½ dassetu½ “apic±”ti-±di vutta½. Tattha p²tipadeti “p²tipaµisa½ved²”ti-±din± desitakoµµh±se. P²tis²sena vedan± vutt±ti p²ti-apadesena ta½sampayutt± vedan± vutt±, na p²t²ti adhipp±yo. Tattha k±raºa½ heµµh± vuttameva. Dv²su cittasaªkh±rapades³ti “cittasaªkh±rapaµisa½ved² passambhaya½ cittasaªkh±ran”ti cittasaªkh±rapaµisa½yuttesu dv²su padesu. “Viññ±ºapaccay± n±mar³pan”ti (mah±va. 1; ma. ni. 3.126; ud±. 1) vacanato cittena paµibaddh±ti cittapaµibaddh±. Tato eva k±ma½ cittena saªkhar²yant²ti cittasaªkh±r±, saññ±vedan±dayo, idha pana upalakkhaºamatta½ saññ± vedan±va adhippet±ti ±ha “saññ±sampayutt± vedan±”ti.
235. Cittapaµisa½ved²ti ettha dv²h±k±rehi cittapaµisa½vedit± hoti ±rammaºato, asammohato ca. Katha½ ±rammaºato? Catt±ri jh±n±ni sam±pajjati, tassa sam±pattikkhaºe jh±napaµil±bhen±ti-±din± vuttanay±nus±rena sabba½ suviññeyyanti ±ha “catunna½ jh±n±na½ vasena cittapaµisa½vedit± veditabb±”ti. Citta½ modentoti jh±nasampayutta½ citta½ sampayutt±ya p²tiy± modayam±no, ta½ v± p²ti½ ±rammaºa½ katv± pavatta½ vipassan±citta½ t±ya eva ±rammaºabh³t±ya p²tiy± modayam±no. Pamodentoti-±d²ni pad±ni tasseva vevacan±ni p²tipariy±yabh±vato.
Sampayutt±ya p²tiy± citta½ ±modet²ti jh±nacittasampayutt±ya p²tisambojjhaªgabh³t±ya odagyalakkhaº±ya jh±nap²tiy± tameva jh±nacitta½ sahaj±t±dipaccayavasena ceva jh±napaccayavasena ca paribr³hento haµµhapahaµµh±k±ra½ p±pento ±modeti pamodeti ca. ¾rammaºa½ katv±ti u¼±ra½ jh±nasampayutta½ p²ti½ ±rammaºa½ katv± pavattam±na½ vipassan±citta½ t±ya eva ±rammaºabh³t±ya p²tiy± yog±vacaro haµµhapahaµµh±k±ra½ p±pento “±modeti pamodet²”ti vuccati.
Sama½ µhapentoti yath± ²sakampi l²napakkha½, uddhaccapakkhañca anupagamma anonata½ anunnata½ yath± indriy±na½ samattapaµipattiy± avisama½, sam±dhissa v± ukka½sagamanena ±neñjappattiy± sammadeva µhita½ hoti, eva½ appan±vasena µhapento. Lakkhaºapaµivedhen±ti anicc±dikassa lakkhaºassa paµi paµi vijjhanena khaºe khaºe avabodhena. Khaºikacittekaggat±ti khaºamattaµµhitiko sam±dhi. Sopi hi ±rammaºe nirantara½ ek±k±rena pavattam±no paµipakkhena anabhibh³to appito viya citta½ niccala½ µhapeti. Tena vutta½ “eva½ uppann±y±”ti-±di.
Mocentoti vikkhambhanavimuttivasena vivecento visu½ karonto, n²varaº±ni pajahantoti attho. Vipassan±kkhaºeti bhaªg±nupassan±kkhaºe. Bhaªgo hi n±ma aniccat±ya param± koµi, tasm± t±ya bhaªg±nupassako yog±vacaro cittamukhena sabbasaªkh±ragata½ aniccato passati, no niccato. Aniccassa dukkhatt±, dukkhassa ca anattakatt± tadeva dukkhato anupassati, no sukhato. Anattato anupassati, no attato. Yasm± pana ya½ anicca½ dukkha½ anatt±, na ta½ abhinanditabba½. Yañca na abhinanditabba½, na ta½ rañjitabba½. Tasm± bhaªgadassan±nus±rena “anicca½ dukkha½ anatt±”ti saªkh±ragate diµµhe tasmi½ nibbindati, no nandati. Virajjati, no rajjati. So eva½ nibbindanto virajjanto lokiyeneva t±va ñ±ºena r±ga½ nirodheti, no samudeti, n±ssa samudaya½ karot²ti attho. Atha v± so eva½ viratto yath± diµµha½ saªkh±ragata½, tath± adiµµha½ attano ñ±ºena nirodheti, no samudeti. Nirodhamevassa manasikaroti, no samudayanti attho. So eva½ paµipanno paµinissajjati, no ±diyati. Ki½ vutta½ hoti? Ayañhi anicc±di-anupassan± saddhi½ khandh±bhisaªkh±rehi kiles±na½ pariccajanato, saªkhatadosadassanena tabbipar²te nibb±ne tanninnat±ya pakkhandanato paricc±gapaµinissaggo pakkhandanapaµinissaggo c±ti vuccati. Tasm± t±ya samann±gato yog±vacaro vuttanayena kilese ca pariccajati, nibb±ne ca pakkhandati. Tena vutta½ “so vipassan±kkhaºe anicc±nupassan±ya niccasaññ±to citta½ mocento vimocento …pe… paµinissagg±nupassan±ya ±d±nato citta½ mocento vimocento assasati ceva passasati c±”ti.
Tattha aniccassa, aniccanti v± anupassan± anicc±nupassan±. Tebh³makadhamm±na½ aniccata½ gahetv± pavatt±ya vipassan±ya eta½ n±ma½. Niccasaññ±toti saªkhatadhamme “nicc± sassat±”ti pavatt±ya micch±saññ±ya. Saññ±s²sena cittadiµµh²nampi gahaºa½ daµµhabba½. Esa nayo sukhasaññ±d²supi. Nibbid±nupassan±y±ti saªkh±resu nibbindan±k±rena pavatt±ya anupassan±ya. Nanditoti sapp²tikataºh±to. Vir±g±nupassan±y±ti tath± virajjan±k±rena pavatt±ya anupassan±ya. Tena vutta½ “r±gato mocento”ti. Nirodh±nupassan±y±ti saªkh±r±na½ nirodhassa anupassan±ya. Yath± saªkh±r± nirujjhantiyeva, ±yati½ punabbhavavasena na uppajjanti, eva½ v± anupassan± nirodh±nupassan±. Muñcitukamyat± hi aya½ balappatt±. Ten±ha “samudayato mocento”ti. Paµinissajjan±k±rena pavatt± anupassan± paµinissagg±nupassan±. ¾d±natoti nicc±divasena gahaºato, paµisandhiggahaºato v±ti evamettha attho daµµhabbo.
236. Aniccanti anupass², aniccassa v± anupassanas²lo anicc±nupass²ti ettha ki½ paneta½ anicca½, katha½ v± anicca½, k± v± anicc±nupassan±, kassa v± anicc±nupassan±ti catukka½ vibh±vetabbanti ta½ dassento “anicca½ veditabban”ti-±dim±ha.
Tattha nicca½ n±ma dhuva½ sassata½ yath± ta½ nibb±na½, na niccanti anicca½, udayabbayavanta½, atthato saªkhat± dhamm±ti ±ha “aniccanti pañcakkhandh±. Kasm±? Upp±davayaññathattabh±v±”ti, upp±davayaññathattasabbh±v±ti attho. Tattha saªkhatadhamm±na½ hetupaccayehi uppajjana½ ahutv± sambhavo attal±bho upp±do. Uppann±na½ tesa½ khaºanirodho vin±so vayo. Jar±ya aññath±bh±vo aññathatta½. Yath± hi upp±d±vatth±ya bhinn±ya bhaªg±vatth±ya½ vatthubhedo natthi, eva½ µhitisaªkh±t±ya bhaªg±bhimukh±vatth±yampi vatthubhedo natthi, yattha jar±voh±ro. Tasm± ekass±pi dhammassa jar± yujjati, y± khaºikajar±ti vuccati. Eka½sena ca upp±dabhaªg±vatth±su vatthuno abhedo icchitabbo, aññath± “añño uppajjati, añño bhijjat²”ti ±pajjeyya Tayima½ khaºikajara½ sandh±y±ha “aññathattan”ti. Ya½ panettha vattabba½, ta½ parato kathayiss±ma.
Yassa lakkhaºattayassa bh±v± khandhesu aniccasamaññ±, tasmi½ lakkhaºattaye aniccat±samaññ±ti “aniccat±ti tesa½yeva upp±davayaññathattan”ti vatv± visesato dhamm±na½ khaºikanirodhe aniccat±voh±roti dassento “hutv± abh±vo v±”ti-±dim±ha. Tattha upp±dapubbakatt± abh±vassa hutv±gahaºa½. Tena p±kabh±vapubbakatta½ vin±sabh±vassa dasseti. Tenev±k±ren±ti nibbattan±k±reneva. Khaºabhaªgen±ti khaºikanirodhena. Tass± aniccat±y±ti khaºikabhaªgasaªkh±t±ya aniccat±ya. T±ya anupassan±y±ti yath±vutt±ya anicc±nupassan±ya. Samann±gatoti samaªgibh³to yog±vacaro.
Khayo saªkh±r±na½ vin±so, virajjana½ tesa½yeva vilujjana½ vir±go, khayo eva vir±go khayavir±go, khaºikanirodho. Accantamettha etasmi½ adhigate saªkh±r± virajjanti nirujjhant²ti accantavir±go, nibb±na½. Ten±ha “khayavir±go saªkh±r±na½ khaºabhaªgo, accantavir±go nibb±nan”ti. Tadubhayavasena pavatt±ti khayavir±g±nupassan±vasena vipassan±ya, accantavir±g±nupassan±vasena maggassa pavatti yojetabb±. ¾rammaºato v± vipassan±ya khayavir±g±nupassan±vasena pavatti, tanninnabh±vato accantavir±g±nupassan±vasena, maggassa pana asammohato khayavir±g±nupassan±vasena, ±rammaºato accantavir±g±nupassan±vasena pavatti veditabb±. “Eseva nayo”ti imin± yasm± vir±g±nupass²-pade vuttanay±nus±rena “dve nirodh± khayanirodho ca accantanirodho c±”ti evam±di-atthavaººana½ atidisati, tasm± vir±gaµµh±ne nirodhapada½ pakkhipitv± “khayo saªkh±r±na½ vin±so”ti-±din± idha vuttanayena tassa atthavaººan± veditabb±.
Paµinissajjana½ pah±tabbassa tadaªgavasena v± samucchedavasena v± pariccajana½ paricc±gapaµinissaggo. Tath± sabb³padh²na½ paµinissaggabh³te visaªkh±re attano nissajjana½, tanninnat±ya v± tad±rammaºat±ya v± tattha pakkhandana½ pakkhandanapaµinissaggo.
Tadaªgavasen±ti ettha anicc±nupassan± t±va tadaªgappah±navasena niccasañña½ pariccajati, pariccajant² ca tath± appavattiya½ ye “niccan”ti gahaºavasena kiles±, tamm³lak± abhisaªkh±r±, tadubhayam³lak± ca vip±kakkhandh± an±gate uppajjeyyu½, te sabbepi appavattikaraºavasena pariccajati, tath± dukkhasaññ±dayo. Ten±ha “vipassan± hi tadaªgavasena saddhi½ khandh±bhisaªkh±rehi kilese pariccajat²”ti.
Saªkhatadosadassanen±ti saªkhate tebh³make saªkh±ragate aniccat±didosadassanena. Nicc±dibh±vena tabbipar²te. Tanninnat±y±ti tadadhimuttat±ya. Pakkhandat²ti anupavisati anupavisanta½ viya hoti. Saddhi½ khandh±bhisaªkh±rehi kilese pariccajat²ti maggena kilesesu pariccattesu avip±kadhammat±p±danena abhisaªkh±r±, tamm³lak± ca khandh± anuppattirahabh±vena pariccatt± n±ma hont²ti sabbepi te maggo pariccajat²ti vutta½. Ubhayanti vipassan±ñ±ºa½, maggañ±ºañca. Maggañ±ºampi hi gotrabhuñ±ºassa anu pacch± nibb±nadassanato “anupassan±”ti vuccati.
So¼asavatthuvasena c±ti so¼asanna½ vatth³na½ vasen±pi vuccam±nasantabh±v±divasen±p²ti samuccayattho ca-saddo. “¾n±p±nassati bh±vit±”ti pada½ ±netv± sambandhitabba½.
237. Ass±ti ±n±p±nassatisam±dhissa. K±mavitakk±divitakkupacchedasamatthat±yapi mah±nisa½sat± veditabb±ti sambandho. Ayanti ±n±p±nassatisam±dhi. Ucc±vacesu ±rammaºesu pavattiyeva ito cito ca cittassa vidh±vana½.
Vijj± n±ma maggo. Vimutti phala½. M³labh±vo vipassan±ya p±dakabh±vo. Catt±ro satipaµµh±ne parip³reti k±y±nupassan±d²na½ catunna½ anupassan±na½ vasena tass± bh±van±ya pavattanato. Satta bojjhaªge parip³renti bojjhaªgabh±van±ya vin± satipaµµh±nabh±van±p±rip³riy± abh±vato. Vijj±vimutti½ parip³renti bojjhaªgabh±van±ya t±sa½ sikh±ppattibh±vato. Carimak±nanti antimak±na½.
238. Nirodhavasen±ti nirujjhanavasena. Bhavacarimak±ti bhavavasena carimak± nih²nabhavapavattino. Tath± jh±nacarimak± veditabb±. Cuticarimak±ti cutiy± carimak± cutikkhaºapavattino sabbapariyos±nak±. Tasm±ti t²su bhavesu nih²ne k±mabhave pavattanato. Teti ass±sapass±s±. Puratoti heµµh±. Yasm± vibhaªgaµµhakath±ya½ (vibha. aµµha. 26 pakiººakakath±) r³padhamm±na½ so¼asacittakkhaº±yukat± vibh±vit±, tasm± “so¼asamena cittena saddhi½ uppajjitv±”ti vutta½. Cuticittassa puratoti v± cuticitta½ avadhibh±vena gahetv± tato ora½ so¼asamena cittena saddhi½ uppajjitv±ti eva½ pana atthe gayham±ne sattarasacittakkhaº±yukat±va ass±sapass±s±na½ vutt± hoti.
Ime kira ima½ kammaµµh±na½ anuyuttassa bhikkhuno p±kaµ± hont²ti ±netv± sambandho. Tattha k±raºam±ha “±n±p±n±rammaºassa suµµhu pariggahitatt±”ti. Tamevattha½ vibh±vetu½ “cuticittass±”ti-±di vutta½.
Tattha ±yu-antara½ n±ma j²vitantara½ j²vanakkhaº±vadhi. Dhammat±ya ev±ti sabh±veneva, rucivasenev±ti attho.
Cand±loka½ oloketv±ti juºhapakkhe padosavel±ya½ samantato ±siñcam±nakh²radh±ra½ viya gaganatala½, rajatapattasadisav±lik±santhatañca bh³mibh±ga½ disv± “ramaº²yo vat±ya½ k±lo, deso ca mama ajjh±sayasadiso, k²va cira½ nu kho aya½ dukkhabh±ro vahitabbo”ti attano ±yusaªkh±re upadh±retv± parikkh²ºeti adhipp±yo. Lekha½ katv±ti caªkame tiriya½ lekha½ katv±.
Anuyuñjeth±ti anuyuñjeyya, bh±veyy±ti attho.