Ututtay±nuk³la½ dh±tucariy±nuk³lanti gimh±di-ututtayassa, semh±didh±tuttayassa, moh±dicariyattayassa ca anuk³la½. Tath± hi gimhak±le ca arańńa½ anuk³la½, hemante rukkham³la½, vassak±le suńń±g±ra½, semhadh±tukassa semhapakatikassa arańńa½, pittadh±tukassa rukkham³la½ v±tadh±tukassa suńń±g±ra½ anuk³la½, mohacaritassa arańńa½, dosacaritassa rukkham³la½, r±gacaritassa suńń±g±ra½ anuk³la½. Al²n±nuddhaccapakkhikanti asaŖkoc±vikkhepapakkhika½. Sayanańhi kosajjapakkhika½, µh±nacaŖkaman±ni uddhaccapakkhik±ni, na eva½ nisajj±. Tato evassa santat±. Nisajj±ya da¼habh±va½ pallaŖk±bhujanena, ass±sapass±s±na½ pavattanasukhata½ uparimak±yassa ujukaµµhapanena, ±rammaŗapariggah³p±ya½ parimukha½ satiy± µhapanena dassento. Šrubaddh±sananti ³r³namadhobandhanavasena nisajj±. Heµµhimak±yassa anujuka½ µhapana½ nisajj±-vacaneneva bodhitanti “uju½ k±yan”ti ettha k±ya-saddo uparimak±yavisayoti ±ha “uparimasar²ra½ ujuka½ µhapetv±”ti. Ta½ pana ujukaµµhapana½ sar³pato, payojanato ca dassetu½ “aµµh±ras±”ti-±di vutta½. Na paŗamant²ti na onamanti. Na paripatat²ti na vigacchati v²thi½ na vilaŖghati, tato eva pubben±para½ visesuppattiy± vuddhi½ ph±ti½ upagacchati. Idha pari-saddo abhi-saddena sam±natthoti ±ha “kammaµµh±n±bhimukhan”ti, bahiddh± puthutt±rammaŗato niv±retv± kammaµµh±na½yeva purakkhitv±ti attho. Par²ti pariggahaµµho “pariŗ±yik±”ti-±d²su (dha. sa. 16) viya. Niyy±naµµho paµipakkhato niggamanaµµho. Tasm± pariggahitaniyy±nanti sabbath± gahit±sammosa½ pariccattasammosa½ sati½ katv±, parama½ satinepakka½ upaµµhapetv±ti attho.
219. Satov±ti satiy± samann±gato eva saranto eva assasati n±ssa k±ci sativirahit± ass±sappavatti hot²ti attho. Sato passasat²ti etth±pi satova passasat²ti eva-saddo ±netv± vattabbo. Satok±r²ti sato eva hutv±, satiy± eva v± k±tabbassa katt±, karaŗas²lo v±. Yadi “satova assasati sato passasat²”ti etassa vibhaŖge (ma. ni. 3.148; sa½. ni. 5.986; p±r±. 165) vutta½, atha kasm± “assasati passasati”cceva avatv± “satok±r²”ti vutta½? Ekarasa½ desana½ k±tuk±mat±ya. Paµhamacatukke padadvayameva hi vattam±nak±lavasena ±gata½, itar±ni an±gatak±lavasena. Tasm± ekarasa½ desana½ k±tuk±mat±ya sabbattha (paµi. ma. 1.165 ±dayo) “satok±ri”cceva vutta½.
D²gha½ ass±savasen±ti d²gha-ass±savasena vibhatti-alopa½ katv± niddeso. D²ghanti v± bhagavat± vutta-ass±savasena. Cittassa ekaggata½ avikkhepanti vikkhepassa paµipakkhabh±vato “avikkhepo”ti laddhan±macittassa ekaggabh±va½ paj±nato. Sati upaµµhit± hot²ti ±rammaŗa½ upagantv± µhit± hoti. T±ya satiy± tena ń±ŗen±ti yath±vutt±ya satiy±, yath±vuttena ca ń±ŗena. Ida½ vutta hoti– d²gha½ ass±sa½ ±rammaŗabh³ta½ avikkhittacittassa, asammohato v± paj±nantassa tattha sati upaµµhit± eva hoti, ta½ sampaj±nantassa ±rammaŗakaraŗavasena, asammohavasena v± sampajańńa½, tadadh²nasatisampajańńena ta½samaŖg² yog±vacaro satok±r² n±ma hot²ti. Paµinissagg±nupass² ass±savasen±ti paµinissagg±nupass² hutv± assasanassa vasena. “Paµinissagg±nupass²-ass±savasen±”ti v± p±µho. Tassa paµinissagg±nupassino ass±s± paµinissagg±nupass²-ass±s±, tesa½ vasen±ti attho. Vinayanayena anto uµµhitasasana½ ass±so, bahi uµµhitasasana½ pass±so. Suttantanayena pana bahi uµµhahitv±pi anto sasanato ass±so, anto uµµhahitv±pi bahi sasanato pass±so. Ayameva ca nayo–
“Ass±s±dimajjhapariyos±na½ satiy± anugacchato ajjhatta½ vikkhepagatena cittena k±yopi cittampi s±raddh± ca honti ińjit± ca phandit± c±”ti, “pass±s±dimajjhapariyos±na½ satiy± anugacchato bahiddh± vikkhepagatena cittena k±yopi cittampi s±raddh± ca honti ińjit± ca phandit± c±”ti (paµi. ma. 1.157)–

Im±ya p±¼iy± sameti.

Paµhama½ abbhantarav±to bahi nikkhamati, tasm± pavattikkamena ass±so paµhama½ vuttoti vadanti. T±lu½ ±hacca nibb±yat²ti t±lu½ ±hacca nirujjhati. Tena kira sampatij±to b±lad±rako khipita½ karoti. Eva½ t±v±ti-±di yath±vuttassa atthassa nigamana½. Keci “eva½ t±v±ti anena pavattikkamena ass±so bahinikkhamanav±toti gahetabbanti adhipp±yo”ti vadanti.
Addh±navasen±ti k±laddh±navasena. Aya½ hi addh±na-saddo k±lassa, desassa ca v±cako. Tattha desaddh±na½ ud±haraŗabh±vena dassetv± k±laddh±navasena ass±sapass±s±na½ d²gharassata½ vibh±vetu½ “yath± h²”ti-±di vutta½. Tattha ok±saddh±nanti ok±sabh³ta½ addh±na½. Pharitv±ti by±petv±. Cuŗŗavicuŗŗ±pi anekakal±pabh±vena. D²gha½ addh±nanti d²gha½ padesa½. Tasm±ti saŗika½ pavattiy± d²ghasant±nat±ya “d²gh±”ti vuccanti. Ettha ca hatthi-±disar²re, sunakh±disar²re ca ass±sapass±s±na½ desaddh±navisiµµhena k±laddh±navaseneva d²gharassat± vutt±ti veditabb±. “Saŗika½ p³retv± saŗikameva nikkhamanti”, “s²gha½ p³retv± s²ghameva nikkhamant²”ti ca vacanato. Manusses³ti sam±nappam±ŗesupi manussasar²resu. D²gha½ assasant²ti d²gha½ ass±sappabandha½ pavattent²ti attho. Passasant²ti etth±pi eseva nayo. Sunakhasas±dayo viya rassa½ assasanti ca passasanti c±ti yojan±. Ida½ pana d²gha½, rassańca assasana½, passasanańca tesa½ satt±na½ sar²rasabh±voti daµµhabba½. Tesanti satt±na½. Teti ass±sapass±s±. Ittaramaddh±nanti appaka½ k±la½.
Navah±k±reh²ti bh±vanamanuyuńjantassa pubben±para½ aladdhavisesassa kevala½ addh±navasena ±dito vutt± tayo ±k±r±, te ca kho ekacco ass±sa½ suµµhu sallakkheti, ekacco pass±sa½, ekacco tadubhayanti imesa½ tiŗŗa½ puggal±na½ vasena. Keci pana “assasatipi passasatip²ti ekajjha½ vacana½ bh±van±ya nirantara½ pavattidassanatthan”ti vadanti. Chandavasena pubbe viya tayo, tath± p±mojjavasen±ti imehi navah±k±rehi.
K±ma½ cettha ekassa puggalassa tayo eva ±k±r± labbhanti, tantivasena pana sabbesa½ p±¼i-±ru¼hatt±, tesa½ vasena parikammassa k±tabbatt± ca “tatr±ya½ bhikkhu navah±k±reh²”ti vutta½. Eva½ paj±natoti eva½ yath±vuttehi ±k±rehi ass±sapass±se paj±nato, tattha manasik±ra½ pavattentassa. Eken±k±ren±ti d²gha½ ass±s±d²su cat³su ±k±resu ekena ±k±rena, navasu t²su v± ekena. Tath± hi vakkhati–
“D²gho rasso ca ass±so, pass±sopi ca t±diso;
catt±ro vaŗŗ± vattanti, n±sikagge va bhikkhuno”ti.
Aya½ bh±van± ass±sapass±sak±y±nupassan±ti katv± vutta½ “k±y±nupassan±satipaµµh±nabh±van± sampajjat²”ti.
Id±ni p±¼ivaseneva te nava ±k±re, bh±van±vidhińca dassetu½ “yath±h±”ti-±di ±raddha½. Tattha katha½ paj±n±t²ti paj±nanavidhi½ kathetukamyat±ya pucchati. D²gha½ ass±santi vuttalakkhaŗa½ d²gha½ ass±sa½. Addh±nasaŖkh±teti “addh±nan”ti saŖkha½ gate d²ghe k±le, d²gha½ khaŗanti attho. Koµµh±sapariy±yo v± saŖkh±ta-saddo “theyyasaŖkh±tan”ti-±d²su (p±r±. 91) viya, tasm± addh±nasaŖkh±teti addh±nakoµµh±se, desabh±geti attho. Chando uppajjat²ti bh±van±ya pubben±para½ visesa½ ±vahantiy± laddhass±datt± tattha s±tisayo kattuk±mat±lakkhaŗo kusalacchando uppajjati. Chandavasen±ti tath±pavattachandassa vasena savisesa½ bh±vanamanuyuńjantassa kammaµµh±na½ vuddhi½ ph±ti½ gamentassa. Tato sukhumataranti yath±vuttachandappavattiy± purimato sukhumatara½. Bh±van±balena hi paµippassaddhadarathapari¼±hat±ya k±yassa ass±sapass±s± sukhumatar± hutv± pavattanti. P±mojja½ uppajjat²ti ass±sapass±s±na½ sukhumatarabh±vena ±rammaŗassa santatarat±ya, kammaµµh±nassa ca v²thipaµipannat±ya bh±van±cittasahagato pamodo khuddik±dibhed± taruŗap²ti uppajjati. Citta½ vivattat²ti anukkamena ass±sapass±s±na½ ativiya sukhumatarabh±vappattiy± anupaµµhahane vicetabb±k±rappattehi citta½ vinivattat²ti keci. Bh±van±balena pana sukhumatarabh±vappattesu ass±sapass±sesu tattha paµibh±ganimitte uppanne pakati-ass±sapass±sato citta½ nivattati. Upekkh± saŗµh±t²ti tasmi½ paµibh±ganimitte upac±rappan±bhede sam±dhimhi uppanne puna jh±nanibbattanattha½ by±p±r±bh±vato ajjhupekkhana½ hot²ti. S± pan±ya½ upekkh± tatramajjhattupekkh±ti veditabb±.
Imehi navahi ±k±reh²ti imehi yath±vuttehi navahi pak±rehi pavatt±. D²gha½ ass±sapass±s± k±yoti d²gh±k±r± ass±sapass±s± cuŗŗavicuŗŗ±pi sam³haµµhena k±yo. Ass±sapass±se niss±ya uppannanimittampettha ass±sapass±sasamańńameva vutta½. Upaµµh±na½ sat²ti ±rammaŗa½ upagantv± tiµµhat²ti sati upaµµh±na½ n±ma. Anupassan± ń±ŗanti samathavasena nimittassa anupassan±, vipassan±vasena ass±sapass±se, tannissayańca k±ya½ “r³pan”ti, citta½ ta½sampayuttadhamme ca “ar³pan”ti vavatthapetv± n±mar³passa anupassan± ca ń±ŗa½, tattha yath±bh³t±vabodho. K±yo upaµµh±nanti so k±yo ±rammaŗakaraŗavasena upagantv± sati ettha tiµµhat²ti upaµµh±na½ n±ma. Ettha ca “k±yo upaµµh±nan”ti imin± itarak±yass±pi saŖgaho hoti yath±vuttasammasanac±rass±pi idha icchitatt±. No sat²ti so k±yo sati n±ma na hoti. Sati upaµµh±nańceva sati ca saraŗaµµhena, upatiµµhanaµµhena ca. T±ya satiy±ti yath±vutt±ya satiy±. Tena ń±ŗen±ti yath±vutteneva ń±ŗena. Ta½ k±yanti ta½ ass±sapass±sak±yańceva tannissayar³pak±yańca. Anupassat²ti jh±nasampayuttań±ŗena ceva vipassan±ń±ŗena ca anu anu passati. Tena vuccati k±ye k±y±nupassan±satipaµµh±nabh±van±ti tena anupassanena yath±vutte k±ye aya½ k±y±nupassan±satipaµµh±nabh±van±ti vuccati.
Ida½ vutta½ hoti– y± aya½ yath±vutte ass±sapass±sak±ye, tassa nissayabh³te karajak±ye ca k±yasseva anupassan± anudakabh³t±ya mar²ciy± udak±nupassan± viya na anicc±disabh±ve k±ye nicc±dibh±v±nupassan±, atha kho yath±raha½ aniccadukkh±natt±subhabh±vassev±nupassan±. Atha v± k±ye “ahan”ti v± “maman”ti v± “itth²”ti v± “puriso”ti v± gahetabbassa kassaci abh±vato t±disa½ ananupassitv± k±yamattasseva anupassan± k±y±nupassan±, t±ya k±y±nupassan±ya sampayutt± satiyeva upaµµh±na½ satipaµµh±na½, tassa bh±van± va¹¹han± k±y±nupassan±satipaµµh±nabh±van±ti.
Esa nayoti “navahi ±k±reh²”ti-±din± vuttavidhi½ rassa-pade atidisati. Etth±ti etasmi½ yath±dassite “katha½ d²gha½ assasanto”ti-±din± (ma. ni. 3.148; sa½. ni. 5.986; p±r±. 165) ±gate p±¼inaye. Idh±ti imasmi½ rassapadavasena ±gate p±¼inaye.
Ayanti yog±vacaro. Addh±navasen±ti d²ghak±lavasena. Ittaravasen±ti parittak±lavasena. Imehi ±k±reh²ti imehi navahi ±k±rehi.