8. Anussatikammaµµh±naniddesavaººan±

Maraºassatikath±vaººan±

167. Itoti devat±nussatiy±. S± hi chasu anussat²su sabbapacch± niddiµµhatt± ±sann±, paccakkh± ca. Anantar±y±ti tadanantara½ uddiµµhatt± vutta½. Maraºassa sati maraºassat²ti maraºa½ t±va dassetu½ “tattha maraºan”ti-±di vutta½. K±mañcettha khandh±na½ bhedo “jar±maraºa½ dv²hi khandhehi saªgahitan”ti (dh±tu. 71) vacanato cutikhandh±na½ vin±so maraºanti vattabba½, visesato pana ta½ j²vitindriyassa vin±sabh±vena kammaµµh±nik±na½ paccupatiµµhat²ti “j²vitindriyassa upacchedo”ti vutta½. Tenev±ha niddese “ka¼evarassa nikkhepo j²vitindriyassupacchedo”ti (vibha. 236; d². ni. 2.390; ma. ni. 1.92, 123). Tattha ekabhavapariy±pannass±ti ekena bhavena paricchinnassa. J²vitindriyassa upacchedoti j²vitindriyappabandhassa vicchedo ±yukkhay±divasena antaradh±na½. Samucchedamaraºanti arahato sant±nassa sabbaso ucchedabh³ta½ maraºa½. Saªkh±r±na½ khaºabhaªgasaªkh±tanti saªkhatadhamm±na½ udayavayaparicchinnassa pavattikhaºassa bhaªgo nirodhoti saªkha½ gata½. Khaºikamaraºanti yath±vuttakhaºavanta½ tasmi½yeva khaºe labbham±na½ maraºa½. Ya½ khandhappabandha½ up±d±ya rukkh±disamaññ±, tasmi½ anupacchinnepi allat±divigamana½ niss±ya matavoh±ro sammutimaraºa½. Na ta½ idha adhippetanti ta½ samucchedakhaºikasammutimaraºa½ idha maraº±nussatiya½ n±dhippeta½ ab±hullato, anupaµµhahanato, asa½vegavatthuto c±ti adhipp±yo.
Adhippeta½ satiy± ±rammaºabh±vena. ¾yu-±d²na½ khayak±le maraºa½ k±lamaraºa½. Tesa½ aparikkh²ºak±le maraºa½ ak±lamaraºa½. “K±lamaraºa½ puññakkhayen±”ti ida½ yath±dhik±ra½ sampattibhavavasena vutta½, vipattibhavavasena pana “p±pakkhayen±”ti vattabba½.
¾yusant±najanakapaccayasampattiy±ti ±yuppabandhassa pavatt±panak±na½ ±h±r±dipaccay±na½ sampattiya½. Vipakkavip±katt±ti attano phal±nur³pa½ d±tabbavip±kassa dinnatt±. Gatik±l±h±r±disampattiy± abh±ven±ti dev±na½ viya gatisampattiy±, paµhamakappiy±na½ viya k±lasampattiy±, uttarakuruk±d²na½ viya ±h±rasampattiy± ca abh±vena. ¾di-saddena utusukkasoºit±di½ pariggayhati. Ajjatanak±lapuris±na½ viy±ti viya-saddo aµµh±ne paµµhapito, ajjatanak±lapuris±na½ vassasatamattaparim±ºassa viya ±yuno khayavasen±ti yojan±. Eva½ hi an±gatepi param±yuno saªgaho kato hoti, at²te pana gatisampattiy± viya k±l±h±r±disampattiy± bh±vena anekavassasahassa parim±ºopi ±yu ahosi. Ayañca vibh±go vattam±nassa antarakappassa vasena vuttoti daµµhabba½. Kal±bur±j±d²nanti ±di-saddena nandayakkhanandam±ºavak±d²na½ saªgaho daµµhabbo. Ta½ sabbamp²ti ya½ “k±lamaraºa½ ak±lamaraºa½, tatth±pi puññakkhayamaraºa½ ±yukkhayamaraºa½ ubhayakkhayamaraºa½ upakkamamaraºan”ti vuttappabheda½ maraºa½, ta½ sabbampi.
168. Yonisoti up±yena. Manasik±roti maraº±rammaºo manasik±ro. Yena pana up±yena manasik±ro pavattetabbo, ta½ byatirekamukhena dassetu½ “ayoniso pavattayato”ti-±di vutta½. Tattha ayoniso pavattayatoti anup±yena sati½, sa½vega½, ñ±ºañca anupaµµhapetv± maraºa½ anussarato. Tadeta½ sabbamp²ti sokap±mojj±na½ uppajjana½, sa½vegassa anuppajjana½, sant±sassa uppajjanañca yath±kkama½ satisa½vegañ±ºaviharato hoti. Yo hi “maraºa½ n±meta½ j±tassa ekantikan”ti paº¹it±na½ vacana½ sarati, tattha sa½vegaj±to hoti sampaj±no ca, tassa iµµhajanamaraº±dinimitta½ sok±dayo anok±s±va. Tasm±ti yasm± ayoniso manasik±ra½ pavattayato ete dos±, tasm±. Tattha tatth±ti araññasus±n±d²su. Hatamatasatteti cor±d²hi hate, sarasena mate ca satte. Diµµhapubb± sampatti yesa½ te diµµhapubbasampatt², tesa½ diµµhapubbasampatt²na½. Yojetv±ti upaµµhapetv±. Ekaccass±ti tikkhindriyassa ñ±ºuttarassa.
169. Vadhakapaccupaµµh±natoti gh±takassa viya pati pati upaµµh±nato ±sannabh±vato. Sampattivipattitoti ±rogy±disampatt²na½ viya j²vitasampattiy± vipajjanato. Upasa½haraºatoti paresa½ maraºa½ dassetv± attano maraºassa upanayanato. K±yabahus±dh±raºatoti sar²rassa bah³na½ s±dh±raºabh±vato. ¾yudubbalatoti j²vitassa dubbalabh±vato. Animittatoti maraºassa vavatthitanimitt±bh±vato Addh±naparicchedatoti k±lassa paricchannabh±vato. Khaºaparittatoti j²vitakkhaºassa ittarabh±vato.
Vadhakapaccupaµµh±natoti ettha viya-saddo luttaniddiµµhoti dassento “vadhakassa viya paccupaµµh±nato”ti vatv± tamevattha½ vivaranto “yath± h²”ti-±dim±ha. Tattha c±rayam±noti ±gurento paharaº±k±ra½ karonto. Paccupaµµhitova upagantv± µhito sam²pe eva. Jar±maraºa½ gahetv±va nibbattanti “yath± hi ahicchattakamaku¼a½ uggacchanta½ pa½suvirahita½ na hoti, eva½ satt± nibbattant± jar±maraºavirahit± na hont²”ti ettakena upam±. Ahicchattakamaku¼a½ kad±ci katthaci pa½suvirahitampi bhaveyya, satt± pana kathañcipi jar±maraºavirahit± na hont²ti khaºikamaraºa½ t±va upam±bh±vena dassetv± idh±dhippeta½ maraºa½ dassetu½ “tath± h²”ti-±di vutta½. Atha v± yadime satt± jar±maraºa½ gahetv±va nibbattanti, nibbattisamanantarameva maritabbanti codana½ sandh±y±ha “tath± h²”ti-±di. Avassa½ maraºatoti avassa½ maritabbato, ekantena maraºasabbh±vato v±. Pabbateyy±ti pabbatato ±gat±. H±rah±rin²ti pav±he patitassa tiºapaºº±dikassa ativiya haraºas²l±. Sandatev±ti savati eva. Vattatev±ti pav±havasena vattati eva na tiµµhati.
Yamekarattinti yassa½ ekarattiya½, bhummatthe upayogavacana½ daµµhabba½, accantasa½yoge v±. Paµhamanti sabbapaµhama½ paµisandhikkhaºe. Gabbheti m±tukucchiya½. M±ºavoti satto. Yebhuyyena satt± rattiya½ paµisandhi½ gaºhant²ti rattiggahaºa½. Abbhuµµhitov±ti uµµhita-abbho viya, abhimukhabh±vena v± uµµhitova maraºass±ti adhipp±yo. So y±t²ti so m±ºavo y±ti, paµhamakkhaºato paµµh±ya gacchateva. Sa gaccha½ na nivattat²ti so eva½ gacchanto khaºamattampi na nivattati, aññadatthu maraºa½yeva upagacchati.
Kunnad²nanti pabbatato patit±na½ khuddakanad²na½. P±to ±poras±nugatabandhan±nanti purimadivase div± s³riyasant±pena anto anupavisitv± puna rattiya½ bandhanam³la½ upagatena ±porasena tintasithilabandhanat±ya p±to ±poras±nugatabandhan±na½.
Accayant²ti atikkamanti. Uparujjhat²ti nirujjhati. Udakameva odaka½, udakogha½ v± Yasm± accayanti ahoratt±, tasm± j²vita½ uparujjhati. Yasm± j²vita½ uparujjhati, tasm± ±yu kh²yati macc±na½. Papatatoti papatanato bhaya½ s±mik±na½ rukkhe µhatv± kamme viniyuñjituk±m±na½, heµµh± paviµµh±na½ v±. Uggamana½ pati uggamananimitta½. M± ma½ amma niv±raya pabbajj±y±ti adhipp±yo.
Koci mittamukhasatturandhagaves² saha vattam±nopi na haneyya, aya½ pana eka½sena hanatiyev±ti dassetu½ “sahaj±tiy± ±gatato”ti vatv± “j²vitaharaºato c±”ti vutta½.
170. Nanti sampatti½. Sukh²ti dibbasadisehi bhogehi, ±dhipateyyena ca sukhasamaªg². Dehabandhen±ti sar²rena. Asokoti asokamah±r±j±. Sokam±gatoti socitabbata½ gato.
¾rogya½ yobban±na½. By±dhijar±pariyos±nat± j²vitassa maraºapariyos±nat±ya ud±haraºavasena ±n²t±, paccayabh±gavasena v±. Lokoyeva lokasanniv±so yath± satt±v±s±ti, sannivasitabbat±ya v± sattanik±yo lokasanniv±so. Anugatoti anubandho paccatthikena viya. Anusaµoti anupaviµµho upavisena viya. Abhibh³toti ajjhotthaµo maddahatth²hi viya. Abbh±hatoti pahaµo bh³tehi viya.
Sel±ti sil±may±, na pa½su-±dimay±. Vipul±ti mahant± anekayojan±y±mavitth±r±. Nabha½ ±hacc±ti vipulatt± eva ±k±sa½ abhivihacca sabbadis±su pharitv±. Anupariyeyyunti anuvicareyyu½. Nippothent±ti attan± ±gh±tita½ cuººavicuººa½ karont±. Adhivattant²ti adhibhavanti. Kulena v± r³pena v± s²lena v± sutena v± saddh±d²hi v± seµµhoti sambh±van±ya khattiy±d²su na kañci parivajjeti. Tehi eva nih²noti avamaññam±n±ya sudd±d²su na kañci parivajjeti. Aññadatthu sabbameva abhimaddati nimmathati. Daº¹±di-up±y± ca tattha avisay± ev±ti dassetu½ “na tattha hatth²na½ bh³m²”ti-±di vutta½. Tattha mantayuddhen±ti ±thabbaºavedavihitena mantasaªg±mappayogena. Dhanen±ti dhanad±nena. -saddo avuttavikappanattho. Tena s±ma½, bhedañca saªgaºh±ti.
171. Parehi saddhi½ attano upasa½haraºatoti parehi matehi saddhi½ “tepi n±ma mat±, kimaªga½ pana m±dis±”ti attano maraºassa upanayanato. Yasamahattatoti pariv±ramahattato, vibhavamahattato ca. Puññamahattatoti mah±puññabh±vato. Th±mamahattatoti v²riyabalamahattato. Yudhiµµhilo dhammaputto. C±nuro yo baladevena nibbuddha½ katv± m±rito.
Saha iddh²h²ti vejayantakampananandopanandadaman±d²su diµµh±nubh±v±hi attano iddh²hi saddhi½ maccumukha½ paviµµho.
Kala½ nagghanti so¼asinti so¼asanna½ p³raºabh±ga½ na agghanti. Ida½ vutta½ hoti– ±yasmato therassa s±riputtassa pañña½ so¼asabh±ge katv± tato eka½ bh±ga½ so¼asadh± gahetv± laddha½ ekabh±gasaªkh±ta½ kala½ samm±sambuddha½ µhapetv± aññesa½ satt±na½ paññ± na agghant²ti.
Sabbass±pi sa½kilesapakkhassa samuggh±to ñ±yena ±raddhav²riyassa hot²ti ±ha “ñ±ºav²riyabalen±”ti. Samm±diµµhisamm±v±y±mesu hi siddhesu aµµhaªgiko ariyamaggo siddhova hot²ti. Ek±k²bh±vena khaggavis±ºakapp±. Paratoghosena vin± sayameva bh³t± paµividdh±kupp±ti sayambhuno.
Hatthagatasuvaººavalay±na½ aññamañña½ saªghaµµana½ va½saka¼²rassa katthaci asattat±ti evam±dika½ ta½ ta½ nimitta½ k±raºa½ ±gamma. V²ma½sant±ti pavattinivattiyo upaparikkhant±. Mahant±na½ s²lakkhandh±d²na½ esanaµµhena mahesayo. Ekacariyaniv±sen±ti ekacariyaniv±samattena, na s²l±din±. Khaggamigasiªgasam± upam± yesa½, khaggamigasiªga½ v± sam³pam± yesa½ te khaggasiªgasam³pam±.
Tambanakhatuªganakhat±di-as²ti-anubyañjanapaµimaº¹itehi suppatiµµhitap±dat±d²hi dvatti½s±ya mah±purisalakkhaºehi vicitro acchariyabbhuto r³pak±yo etass±ti as²ti…pe… r³pak±yo. Saha v±san±ya sabbesa½ kiles±na½ pah²natt± sabb±k±raparisuddhas²lakkhandh±diguºaratanehi samiddho dhammak±yo etass±ti sabb±k±ra…pe… dhammak±yo. Ýh±nasoti taªkhaºeyeva.
Eva½ mah±nubh±vass±ti eva½ yath±vuttar³pak±yasampattiy±, dhammak±yasampattiy± ca viññ±yam±navipul±parimeyyabuddh±nubh±vassa, vasa½ n±gata½ anupagamanavasen±ti adhipp±yo.
Maraºa½ s±mañña½ etass±ti maraºas±mañño, tassa bh±vo maraºas±maññat±, t±ya.
172. Kimikul±nanti kimisam³h±na½, kimij±t²na½ v±. J²yant²ti jara½ p±puºanti.
Nikkhanteti v²tivatte. Paµihit±y±ti pacc±nugat±ya. So mamassa antar±yoti s± yath±vutt± na kevala½ k±lakiriy±va, atha kho mama atidullabha½ khaºa½ labhitv± µhitassa satthus±sanamanasik±rassa antar±yo assa bhaveyya. By±pajjeyy±ti vipatti½ gaccheyya. Satthakena viya aªgapaccaªg±na½ kantanak± maraºak±le sandhibandhanacchedanakav±t± satthakav±t±.
173. Abalanti balah²na½. Dubbalanti tasseva vevacana½. Abh±vattho hi aya½ du-saddo “duss²lo (a. ni. 5.213; a. ni. 10.75) duppañño”ti-±d²su (ma. ni. 1.449) viya. Tadeta½ ±yu. Ass±sapass±s±na½ samavuttit± apar±para½ pavesanikkhamova. Bahi nikkhantan±sikav±te anto apavisante, paviµµhe v± anikkhamanteti ekasseva pavesanikkhamo viya vutta½, ta½ n±sikav±tabh±vas±maññen±ti daµµhabba½. Adhimattat±ya acc±sanna-adhiµµh±n±din±. Tadabh±vo hi iriy±path±na½ samavuttit±. Atis²tena abhibh³tassa k±yassa vipajjana½ mahi½saraµµh±d²su himap±tak±lena d²petabba½. Tattha hi satt± s²tena bhinnasar²r± j²vitakkhaya½ p±puºanti. Ati-uºhena abhibh³tassa vipajjana½ marukant±re uºh±bhitatt±ya pacchi½, tattha µhapita½ upari s±µaka½, puttañca akkamitv± mat±ya itthiy± d²petabba½. Mah±bh³t±na½ samavuttit± pakop±bh±vo Pathav²dh±tu±d²na½ pakopena sar²rassa vik±r±patti parato dh±tukammaµµh±nakath±ya½ ±gamissati. Yuttak±leti bhuñjitu½ yuttak±le khudd±bhibh³tak±le.
174. Avavatth±natoti k±l±divasena vavatth±n±bh±vato. Vavatth±nanti cettha paricchedo adhippeto, na asaªkarato vavatth±na½, nicchayo c±ti ±ha “paricched±bh±vato”ti. Na n±yareti na ñ±yanti.
Ito paranti ettha paranti para½ añña½ k±lanti attho. Tena orak±lass±pi saªgaho siddho hoti. Param±yuto orak±la½ eva cettha “paran”ti adhippeta½. Tato para½ satt±na½ j²vanassa abh±vato “vavatth±n±bh±vato”ti vattu½ na sakk±ti. Abbudapes²ti-±d²su “abbudak±le pesik±le”ti-±din± k±la-saddo pacceka½ yojetabbo. K±loti idha pubbaºh±divel± adhippet±. Ten±ha “pubbaºhepi h²”ti-±di. Idheva dehena patitabbanti sambandho. Anekappak±ratoti nagare j±t±na½ g±me, g±me j±t±na½ nagare, vane j±t±na½ janapade, janapade j±t±na½ vaneti-±din± anekappak±rato. Ito cuten±ti ito gatito cutena. Idha imissa½ gatiya½. Yantayuttagoºo viy±ti yath± yante yuttagoºo yanta½ n±tivattati, eva½ loko gatipañcakanti ettakena upam±.
175. Appa½ v± bhiyyoti vassasatato upari “dasa v± vass±ni, v²sati v±”ti-±din± dutiya½ vassasata½ ap±puºanto appaka½ v± j²vat²ti attho. Gaman²yoti gandhabbo upapajjanavasena. Sampar±yoti paraloko.
H²¼eyy±ti paribhaveyya na sambh±veyya. Nanti ±yu½. Suporisoti s±dhupuriso paññav±. Careyy±ti sucarita½ careyya. Ten±ha “±dittas²sov±”ti.

Sattahi upam±h²ti–

“Seyyath±pi, br±hmaºa, tiºagge uss±vabindu s³riye uggacchante khippa½yeva paµivigacchati, na ciraµµhitika½ hoti. Udake udakapubbu¼a½. Udake daº¹ar±ji. Nad² pabbateyy± d³raªgam± s²ghasot± h±rah±rin². Balav± puriso jivhagge khe¼apiº¹a½ sa½y³hitv± akasireneva vameyya. Divasa½ santatte ayokaµ±he ma½sapesi pakkhitt± khippa½yeva paµivigacchati, na ciraµµhitik± hoti. G±v² vajjh± ±gh±tana½ n²yam±n± ya½ yadeva p±da½ uddharati, santikeva hoti vadhassa, santikeva maraºassa, evameva½ kho, br±hmaºa, govajjh³pama½ j²vita½ manuss±na½ paritta½ lahuka½ bahudukkha½ bahup±y±sa½ mant±ya½ boddhabba½, kattabba½ kusala½, caritabba½ brahmacariya½, natthi j±tassa amaraºan”ti (a. ni. 7.74)–

Evam±gat±hi im±hi sattahi upam±hi alaªkata½.

Rattindivanti eka½ rattindiva½. Bhagavato s±sananti ariyamaggapaµivedh±vaha½ satthu ov±da½. Bahu½ vata me kata½ ass±ti bahu½ vata may± attahita½ pabbajitakicca½ kata½ bhaveyya. Tadantaranti ta½ khaºa½ tattaka½ vela½. Eka½ piº¹ap±tanti eka½ divasa½ y±panappahonaka½ piº¹ap±ta½. Dandhanti manda½ cir±ya. Aviss±siyo aviss±san²yo.
176. Citte dharanteyeva satt±na½ j²vitavoh±ro, cittassa ca ati-ittaro khaºo lahuparivattibh±vato. Yath±ha bhagav± “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ lahuparivatta½, yathayida½ cittan”ti (a. ni. 1.48; kath±. 335). Tasm± satt±na½ j²vita½ ekacittakkhaºikatt± lahusa½ ittaranti dassento “paramatthato”ti-±dim±ha. Tattha “paramatthato”ti imin± y±ya½ “yo cira½ j²vati, so vassasatan”ti-±din± satt±na½ (d². ni. 2.7; sa½. ni. 1.145; a. ni. 7.74) j²vitappavatti vutt±, s± pabandhavisayatt± voh±ravasen±ti ta½ paµikkhipati. “Atiparitto”ti imin±–
“Seyyath±pi, bhikkhave, catt±ro da¼hadhamm± dhanuggah± susikkhit± katahatth± kat³p±san± catuddis± µhit± assu, atha puriso ±gaccheyya ‘aha½ imesa½…pe… kat³p±san±na½ catuddis± kaº¹e khitte appatiµµhite pathaviya½ gahetv± ±hariss±m²’ti. Yath± ca, bhikkhave, tassa purisassa javo, yath± ca candimas³riy±na½ javo, tato s²ghataro. Yath± ca, bhikkhave, tassa purisassa javo, yath± ca candimas³riy±na½ javo, yath± ca y± devat± candimas³riy±na½ purato dh±vanti, t±sa½ devat±na½ javo, tato s²ghatara½ ±yusaªkh±r± kh²yant²”ti (sa½. ni. 2.228)–

Eva½ vutta½ parittampi paµikkhipati. Tatra hi gamanass±d±na½ devaputt±na½ heµµhupariyena paµimukha½ dh±vant±na½ sirasi, p±de ca baddhakhuradh±r±sannip±tatopi parittako r³paj²vitindriyassa so khaºo vutto, cittassa pana ativiya parittataro, yassa upam±pi natthi. Tenev±ha “y±vañcida½, bhikkhave, upam±pi na sukar±, y±va lahuparivatta½ cittan”ti (a. ni. 1.48). J²vitakkhaºoti j²vanakkhaºo. Ekacittappavattimattoyeva ekassa cittassa pavattimatteneva satt±na½ paramatthato j²vanakkhaºassa paricchinnatt±. Id±ni tamattha½ upam±ya pak±sento “yath± n±m±”ti-±dim±ha. Tattha pavattam±nanti pavattanta½. Ekacittakkhaºikanti ekacittakkhaºamattavanta½. Tasmi½ citte niruddhamatteti yena vattam±nacittakkhaºena “j²vat²”ti vuccati, tasmi½ citte nirodha½ bhaªga½ pattamatte ta½samaªg² satto niruddho matoti vuccati. Vuttamevattha½ p±¼iy± vibh±vetu½ “yath±h±”ti-±di vutta½. Tena t²supi k±lesu satt±na½ paramatthato j²vana½ n±ma cittakkhaºavasenev±ti dasseti.

J²vitanti j²vitindriya½. Sukhadukkh±ti sukhadukkhavedan±. Upekkh±pi hi sukhadukkh±su eva antogadh± iµµh±niµµhabh±vato. Attabh±voti j²vitavedan±viññ±º±ni µhapetv± avasiµµhadhamm± vutt±. Keval±ti attan±, niccabh±vena v± avomiss±. Ekacittasam±yutt±ti ekekena cittena sahit±. Lahuso vattati khaºoti vuttanayena ekacittakkhaºikat±ya lahuko ati-ittaro j²vit±d²na½ khaºo vattati.
Ye niruddh± marantass±ti cavantassa sattassa cutito uddha½ “niruddh±”ti vattabb± ye khandh±. Tiµµham±nassa v± idh±ti ye v± idha pavattiya½ tiµµhantassa dharantassa bhaªgappattiy± niruddh± khandh±. Sabbepi sadis± te sabbepi ekasadis±. Katha½? Gat± appaµisandhik± puna ±gantv± paµisandh±n±bh±vena vigat±. Yath± hi cutikhandh± na nivattanti, eva½ tato pubbepi khandh±, tasm± ekacittakkhaºika½ satt±na½ j²vitanti adhipp±yo.
Anibbattena na j±toti anuppannena cittena j±to na hoti aj±to n±ma hoti. Paccuppannena vattam±nena cittena j²vati j²vam±no n±ma hoti. Cittabhaªg± mato lokoti cuticittassa viya sabbassapi tassa tassa cittassa bhaªgappattiy± aya½ loko paramatthato mato n±ma hoti niruddhassa appaµisandhikatt±. Eva½ santepi paññatti paramatthiy± y± ta½ ta½ dharanta½ citta½ up±d±ya “tisso j²vati, phusso j²vat²”ti vacanappavattiy± visayabh³t± sant±napaññatti, s± ettha paramatthiy± paramatthabh³t±. Tath± hi vadanti “n±magotta½ na j²rat²”ti (sa½. ni. 1.76).
177. Aññataraññatarena ±k±rena. Cittanti kammaµµh±n±rammaºa½ citta½. ¾sevana½ labhat²ti bh±van±sevana½ labhati, bahiddh± vikkhepa½ pah±ya ekattavasena maraº±rammaºameva hot²ti. Ten±ha “maraº±rammaº± sati santiµµhat²”ti. Sabh±vadhamm±na½ bhedo sabh±vadhammagatiko ev±ti ±ha “sabh±vadhammatt± pana ±rammaºass±”ti. Ten±ha bhagav± “jar±maraºa½, bhikkhave, anicca½ saªkhata½ paµiccasamuppannan”ti-±di (sa½. ni. 2.20). Sa½vejan²yatt±ti sa½vegajananato mah±bh³tesu mah±vik±rat± viya gayham±n± maraºa½ anussariyam±na½ upar³pari ubbegameva ±vahat²ti tattha na bh±van±citta½ appetu½ sakkoti. Yadi sabh±vadhammatt± appana½ na p±puº±ti, lokuttarajjh±na½ ekacc±ni ar³pajjh±n±ni ca kathanti ±ha “lokuttarajjh±na½ pan±”ti-±di. Visuddhibh±van±nukkamavasen±ti heµµhimavisuddhiy± ±nubh±vena adhigat±tisay±ya paµipad±ñ±ºadassanavisuddhibh±van±ya, sabbasaªkh±rehi nibbindanavirajjan±divisa½yog±dhimutti-appan±ya ca paµipakkhabh³t±na½ p±padhamm±na½ vigamoti eva½bh³tassa visuddhibh±van±nukkamassa vasena lokuttarajjh±na½ appan±ppattameva hoti. ¾rammaºasamatikkamanamatta½ tattha hot²ti aññesa½ sabh±vadhamm±rammaºakammaµµh±n±na½ viya cittassa sam±dh±ne by±p±ro natthi. Yath±sam±hitena pana cittena ±rammaºasamatikkamanamattameva bh±van±ya k±tabba½, tasm± sabh±vadhammepi ±ruppajjh±na½ appet²ti.
Satata½ appamatto hoti sa½vegabahulatt±, tato evassa sabbabhavesu anabhiratisaññ±paµil±bho. J²vitanikanti½ jah±ti maraºassa avassa½bh±vit±dassanato. P±pagarah² hoti aniccasaññ±paµil±bhato, tato eva asannidhibahulat±, vigatamalamaccherat± ca. Tadanus±ren±ti aniccasaññ±paricay±nus±rena. Abh±vitamaraº±ti abh±vitamaraº±nussaraº±. Abhayo asamm³¼ho k±la½ karoti pageva maraºasaññ±ya s³paµµhitatt±.