5. C±g±nussatikath±vaººan±

160. Pakatiy±ti sabh±vena. C±g±dhimutten±ti deyyadhammaparicc±ge yuttappayuttena tanninnena tappoºena. Nicca½ sad± pavatt± d±nasa½vibh±g± yassa so niccapavattad±nasa½vibh±go, tena. Idh±pi “pakatiy±”ti ±netv± sambandhitabba½. Ya½ parassa paµiyatta½ diyyati, ta½ d±na½. Ya½ attan± paribhuñjitabbato sa½vibhajati, so sa½vibh±go. Ito d±ni pabhut²ti ito paµµh±ya d±ni ajjatagge ajjadivasa½ ±di½ katv±. Adatv± na bhuñjiss±m²ti d±nasam±d±na½ katv± Ta½divasanti tasmi½ bh±van±rambhadivase. Tattha nimitta½ gaºhitv±ti tasmi½ d±ne paricc±gacetan±ya pavatti-±k±rassa sallakkhaºavasena nimitta½ gahetv±. Vigatamalamaccherat±diguºavasen±ti vigat±ni malamaccher±ni etasm±ti vigatamalamacchero, c±go, tassa bh±vo vigatamalamaccherat±. Tad±d²na½ guº±na½, sampatt²na½, ±nisa½s±na½ v± vasena.
Sata½ dhamma½ anukkamanti s±dh³na½ bodhisatt±na½ dhamma½ paveºi½ anu anu kamanto okkamanto, avokkamanto v±. Ye ime d±yakassa l±bh± ±yuvaººasukhabalapaµibh±n±dayo, piyabh±v±dayo ca bhagavat± sa½vaººit± pakittit±. Manussatta½ v±ti -saddo avuttavikappattho, tena indriyap±µavabh±vakammassakat±ñ±º±d²na½ saªgaho daµµhabbo.
Maccheramalen±ti maccherasaªkh±tena malena. Atha v± maccherañca malañca maccheramala½, tena maccherena ceva lobh±dimalena c±ti attho. Paj±yanavasen±ti yath±saka½ kammanibbattanavasena. Kaºhadhamm±nanti lobh±di-ekantak±¼ak±na½ p±padhamm±na½. Vigatatt±ti pah²natt±. Vigatamalamaccherena cetas±ti itthambh³talakkhaºe karaºavacana½. Sot±pannassa satoti geha½ ±vasantassa sot±pannassa sam±nassa. Nissayavih±ranti niss±ya viharitabbavih±ra½, devasika½ va¼añjanakakammaµµh±nanti attho. Abhibhavitv±ti ag±ra½ ±vasant±na½ aññesa½ uppajjanakar±g±di-upakkilese abhibhuyya.
Yo kiñci dentopi s±pekkhova deti, so muttac±go na hoti, aya½ pana na evanti “muttac±go”ti vutta½. Vissaµµhac±goti nirapekkhaparicc±goti attho. Yath± p±º±tip±tabahulo puggalo “lohitap±º²”ti vuccati, eva½ d±nabahulo puggalo “payatap±º²”ti vuttoti dassento “d±tu½ sad± dhotahatthoyev±”ti ±ha. Tattha sad±ti nicca½, abhiºhanti attho. Paricc±goti deyyadhammaparicc±goti adhik±rato viññ±yati. Ya½ ya½ deyyadhamma½ pare y±canak±. Y±cane yogo y±canayogo, parehi y±citu½ yuttoti attho. Y±jena yuttoti d±nena yutto sad± pariccajanato. Ubhayeti yath±vutte d±ne, sa½vibh±ge ca rato abhirato.
161. Yath± parisuddhas²lassa puggalassa akhaº¹at±diguºavasena attano s²lassa anussarantassa s²l±nussatibh±van± ijjhati, eva½ parisuddha-u¼±raparicc±gassa puggalassa anupakkiliµµhameva attano paricc±ga½ anussarantassa bh±van± ijjhat²ti dassetu½ “vigatamalamaccherat±diguºavasen±”ti-±di vutta½, ta½ vuttatthameva.
Bhiyyosoti uparipi. Matt±ya pam±ºassa mahatiy± matt±ya, vipulena pam±ºen±ti attho. C±g±dhimuttoti paricc±ge adhimutto ninnapoºapabbh±ro. Tato eva alobhajjh±sayo katthacipi anabhisaªgacitto. Paµigg±hakesu mett±yanavasena paricc±go hot²ti mett±ya mett±bh±van±ya anulomak±r² anur³papaµipatti. Vis±radoti visado attanova guºena katthacipi amaªkubh³to abhibhuyya vih±r². Sesa½ suviññeyyameva.