4. S²l±nussatikath±vaººan±

158. Aho vata s²l±ni akhaº¹±ni, aho vata acchidd±n²ti eva½ sabbattha yojetabba½. Aho vat±ti ca sambh±vane nip±to. Ten±ha “akhaº¹at±diguºavasen±”ti. Akhaº¹abh±v±disampattivasen±ti attho. Parassa s²l±ni anussariyam±n±ni piyaman±pabh±v±vahanena kevala½ mett±ya padaµµh±na½ honti, na visu½ kammaµµh±nanti ±ha “attano s²l±ni anussaritabb±n²”ti. C±g±d²supi eseva nayo.
Yesanti s²l±d²na½. Paµip±µiy± sam±d±ne sam±d±nakkamena, ekajjha½ sam±d±ne uddesakkamena s²l±na½ ±di-anta½ veditabba½. Pariyante chinnas±µako viy±ti vatthante, dasante v± chinnavattha½ viya, visadis³d±haraºa½ ceta½. Eva½ ses±nipi ud±haraº±ni. Vinivedhavasena chinnas±µako vinividdhas±µako. Visabh±gavaººena g±v² viy±ti sambandho. Sabalarahit±ni v± asabal±ni. Tath± akamm±s±ni. Sattavidhamethunasa½yogo heµµh± s²lakath±ya½ vutto eva. Kodh³pan±h±d²h²ti ±di-saddena makkhapa¼±sa-iss±macchariyam±y±s±µheyyam±n±tim±n±dayo gahit±. T±niyeva akhaº¹±diguº±ni s²l±ni. S²lassa taºh±d±sabyato mocana½ vivaµµ³panissayabh±v±p±dana½. Tato eva ta½samaªg²puggalo ser² saya½vas² bhujisso n±ma hoti. Ten±ha “bhujissabh±vakaraºena bhujiss±n²”ti. “Imin±ha½ s²lena devo v± bhaveyya½ devaññataro v±, tattha nicco dhuvo sassato”ti, “s²lena suddh²”ti ca evam±din± taºh±diµµh²hi apar±maµµhatt± aya½ te s²lesu dosoti cat³su vipatt²su y±ya k±yaci vipattiy± dassanena par±maµµhu½ anuddha½setu½. Sam±dhisa½vattanappayojan±ni sam±dhisa½vattanik±ni.
159. Sikkh±ya sag±ravoti s²ladhana½ niss±ya paµiladdhasam±d±natt± s±tisaya½ sikkh±ya sag±ravo sappatisso hoti. Sabh±gavutt²ti sampannas²lehi sabh±gavuttiko, t±ya eva v± sikkh±ya sabh±gavutti. Yo hi sikkh±g±ravarahito, so t±ya visabh±gavutti n±ma hoti vilomanato. Yath± parehi saddhi½ attano chidda½ na hoti, eva½ dhamm±misehi paµisantharaºa½ paµisanth±ro. Sikkh±ya sag±ravatt± eva tattha appamatto hoti. Att±nuv±dabhaya½ par±nuv±dabhaya½ daº¹abhaya½ duggatibhayanti evam±d²ni bhay±ni imassa d³rasamuss±rit±n²ti ±ha “att±nuv±d±dibhayavirahito”ti. Sesa½ suviññeyyameva.