Vivaraŗ± vibhajanutt±n²kammapańńatti.
Etehi chahi padehi,
Attho kammańca niddiµµhan”ti. (Netti. 4 dv±dasapada)–

Desan±h±rayojan±ya ca etassevatthassa “saŖk±san± pak±san±”ti-±din± ±gata½. Pacchimo pana “pańńapeti paµµhapeti vivarati vibhajati utt±n²karoti ‘passath±’ti c±h±”ti (sa½. ni. 2.20) sutte ±gatanayena byańjanamattakato. Evańca nesa½ dvinna½ p±µh±na½ viseso, na atthato. Tath± hi saŖkhepato “paµhama½ ń±pana½ pańń±pana½, paµhamameva µhapana½ paµµhapanan”ti im±ni pad±ni saŖk±sanapak±sanapadehi atthato avisiµµh±ni. Yańca purimap±µhe chaµµha½ pada½ “pak±rato ń±panan”ti pańń±pana½ vutta½, ta½ dutiyap±µhe pak±sanapadena “nibbisesa½ pak±rato k±sanan”ti katv±. Yasm± ń±panak±san±ni atth±vabh±sanasabh±vat±ya abhinn±ni, sabbesańca veneyy±na½ cittassa tosana½, buddhiy± ca nis±na½ y±th±vato vatthusabh±v±vabh±sane j±yat²ti. Eva½ atthapadar³patt± pariyatti-atthassa yath±vuttacha-atthapadasam±yogato s±ttha½ s±sana½.

Akkharapadabyańjan±k±raniruttiniddesasampattiy±ti ettha ucc±raŗavel±ya½ apariyosite pade vaŗŗo akkhara½. “Ekakkhara½ pada½ akkharan”ti eke “± eva½ kira tan”ti-±d²su ±-k±r±dayo viya. “Visuddhakaraŗ±na½ manas± desan±v±c±ya akkharaŗato akkharan”ti ańńe. Vibhattiyanta½ atthań±panato pada½. SaŖkhepato vutta½ pad±bhihita½ attha½ byańjet²ti byańjana½, v±kya½. “Kiriy±pada½ abyayak±rakavisesanayutta½ v±kyan”ti hi vadanti. Pak±rato v±kyavibh±go ±k±ro. ¾k±r±bhihita½ nibbacana½ nirutti. Nibbacanavitth±ro nissesupadesato niddeso. Etesa½ akkhar±d²na½ byańjanapad±na½ sampattiy± sampannat±ya sabyańjana½.
Tatr±yamassa atthapadasam±yogo, byańjanasampatti ca– akkharehi saŖk±seti, padehi pak±seti, byańjanehi vivarati, ±k±rehi vibhajati, nirutt²hi utt±n²karoti, niddesehi pańńapeti, tath± akkharehi uggh±µetv± padehi vineti ugghaµitańńu½, byańjanehi vipańcetv± ±k±rehi vineti vipańcitańńu½, nirutt²hi netv± niddesehi vineti neyya½. Evańc±ya½ dhammo ugghaµiyam±no ugghaµitańńu½ vineti, vipańciyam±no vipańcitańńu½, niyyam±no neyya½. Tattha ugghaµan± ±di, vipańcan± majjhe, nayanamante. Eva½ t²su k±lesu tidh± desito dosattayavidhamano guŗattay±vaho tividhaveneyyavinayanoti. Evampi tividhakaly±ŗoya½ dhammo atthabyańjanap±rip³riy± “s±ttho sabyańjano”ti veditabbo “paripuŗŗo, parisuddho”ti ca.
Atthagambh²rat±ti-±d²su attho n±ma tanti-attho. Dhammo tanti. Paµivedho tantiy±, tanti-atthassa ca yath±bh³t±vabodho. Desan± manas± vavatth±pit±ya tantiy± desan±. Te panete atth±dayo yasm± sas±d²hi viya mah±samuddo mandabuddh²hi dukkhog±h±, alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Atha v± attho n±ma hetuphala½. Dhammo hetu. Desan± pańńatti, yath±dhamma½ dhamm±bhil±po, anulomapaµilomasaŖkhepavitth±r±divasena v± kathana½. Paµivedho abhisamayo, atth±nur³pa½ dhammesu, dhamm±nur³pa½ atthesu, pańńattipath±nur³pa½ pańńatt²su avabodho, tesa½ tesa½ v± dhamm±na½ paµivijjhitabbo salakkhaŗasaŖkh±to avipar²tasabh±vo. Tepi cete atth±dayo yasm± anupacitakusalasambh±rehi duppańńehi sas±d²hi viya mah±samuddo dukkhog±h±, alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Tesu paµivedhass±pi atthasannissitatt± vutta½ “atthagambh²rat±paµivedhagambh²rat±hi s±tthan”ti atthaguŗad²panato. T±sa½ dhammadesan±na½ byańjanasannissitatt± vutta½ “dhammagambh²rat±desan±gambh²rat±hi sabyańjanan”ti t±sa½ byańjanasampattid²panato.
Atthesu pabhedagata½ ń±ŗa½ atthapaµisambhid±. Atthadhammaniruttipaµisambhid±su pabhedagata½ ń±ŗa½ paµibh±napaµisambhid±ti imiss±pi paµisambhid±ya atthavisayatt± ±ha “atthapaµibh±napaµisambhid±visayato s±tthan”ti, atthasampattiy± asati tadabh±vato. Dhammoti tanti Nirutt²ti tantipad±na½ niddh±retv± vacana½. Tattha pabhedagat±ni ń±ŗ±ni dhammaniruttipaµisambhid±ti ±ha “dhammaniruttipaµisambhid±visayato sabyańjananti, asati byańjanasampattiy± tadabh±vato. Parikkhakajanappas±dakanti ettha iti-saddo hetu-attho. Yasm± parikkhakajan±na½ ki½kusalagaves²na½ pas±d±vaha½, tasm± s±ttha½. Atthasampannanti phalena hetuno anum±na½ nad²p³rena viya upari vuµµhippavattiy±. S±tthakat± panassa paŗ¹itavedan²yat±ya, s± paramagambh²rasaŗhasukhumabh±vato veditabb±. Vuttańheta½ “gambh²ro duddaso”ti-±di (mah±va. 8). Lokiyajanappas±dakanti sabyańjananti yasm± lokiyajanassa pas±d±vaha½, tasm± sabyańjana½. Lokiyajano hi byańjanasampattiy± tussati, idh±pi phalena hetuno anum±na½. Sabyańjanat± panassa saddheyyat±ya, s± ±dikaly±ŗ±dibh±vato veditabb±.
Atha v± paŗ¹itavedan²yato s±tthan”ti pańń±padaµµh±nat±ya atthasampannata½ ±ha, tato parikkhakajanappas±daka½. Saddheyyato sabyańjananti saddh±padaµµh±nat±ya byańjanasampannata½, tato lokiyajanappas±dakanti evamettha attho daµµhabbo. Gambh²r±dhipp±yato s±tthanti adhipp±yato ag±dh±p±rat±ya atthasampanna½ ańńath± tadabh±vato. Utt±napadato sabyańjananti subodhasaddat±ya byańjanasampanna½, paramagambh²rassapi atthassa veneyy±na½ suvińńeyyabh±v±p±danato. Sabbopesa paµhamassa atthadvayassa pabhedo daµµhabbo, tath± ceva tattha tattha sa½vaŗŗita½. Tath± hettha vikappassa, samuccayassa v± aggahaŗa½. Upanetabbass±ti pakkhipitabbassa vod±natthassa avuttassa abh±vato. Sakalaparipuŗŗabh±ven±ti sabbabh±gehi paripuŗŗat±ya. Apanetabbass±ti sa½kilesadhammassa.
Paµipattiy±ti s²lavisuddhiy±disamm±paµipattiy±, tannimitta½. Adhigamabyattitoti saccapaµivedhena adhigamaveyyattiyasabbh±vato s±ttha½ kapilavat±di viya tuccha½ niratthaka½ ahutv± atthasampannanti katv±. Pariyattiy±ti pariyattidhammaparicayena. ¾gamabyattitoti durakkh±tadhammesu paricaya½ karontassa viya sammoha½ ajanetv± b±husaccaveyyattiyasabbh±vato sabyańcana½. Byańjanasampattiy± hi sati ±gamabyatt²ti. S²l±dipańcadhammakkhandhayuttatoti s²l±d²hi pańcahi dhammakoµµh±sehi avirahitatt±. Kevalaparipuŗŗa½ anavasesena samantato puŗŗa½ p³rita½. Nirupakkilesatoti diµµhim±n±di-upakkiles±bh±vato. Nittharaŗatth±y±ti vaµµadukkhato nissaraŗ±ya. Lok±misanirapekkhatoti kathańcipi taŗh±sannissayassa anissayanato.
Eva½ ±dikaly±ŗat±di-apadesena satthu purimaves±rajjadvayavasena dhammassa sv±kkh±tata½ vibh±vetv± id±ni pacchimaves±rajjadvayavasen±pi ta½ dassetu½ “atthavipall±s±bh±vato v± suµµhu akkh±toti sv±kkh±to”ti vatv± tamattha½ byatirekamukhena vibh±vento “yath± h²”ti-±dim±ha. Tattha vipall±sam±pajjat²ti tesa½ dhamme “antar±yik±”ti vuttadhamm±na½ vip±k±d²na½ antar±yikatt±bh±vato eka½sena ap±y³papattihetut±ya abh±vato. Niyy±nikatt±bh±vatoti atammayat±bh±vato, sa½s±rato ca niyy±nik±ti vuttadhamm±na½ ekaccayańńakiriy±pakatipurisantarańń±ŗ±d²na½ tato niyy±nikatt±bh±vato vipar²to eva hoti. Ten±ti atthassa vipall±s±pajjanena. Te ańńatitthiy±. Tath±bh±v±natikkamanatoti kammantar±y±d²na½ pańcanna½ antar±yikabh±vassa ariyamaggadhamm±na½ niyy±nikabh±vassa kad±cipi anativattanato.
Nibb±n±nur³p±ya paµipattiy±ti adhigantabbassa sabbasaŖkhatavinissaµassa nibb±nassa anur³p±ya sabbasaŖkh±ranissaraŗ³p±yabh³t±ya sapubbabh±g±ya samm±paµipattiy± akkh±tatt±ti yojan±. Paµipad±nur³pass±ti sabbadukkhaniyy±nikabh³t± ±rammaŗakaraŗamatten±pi kilesehi an±masan²y± y±dis² paµipad±, tadanur³passa. Supańńatt±ti s²l±dikkhandhattayasaŖgahit± samm±diµµhi-±dippabhed± micch±diµµhi-±d²na½ pah±yikabh±vena suµµhu sammadeva vihit±. Sa½sandati kilesamalavisuddhit±ya sameti. Eva½ magganibb±n±na½ paµipad±paµipajjan²yabh±vehi ańńamańń±nur³pat±ya sv±kkh±tata½ dassetv± id±ni tividhass±pi lokuttaradhammassa pacceka½ sv±kkh±tata½ dassetu½ “ariyamaggo cetth±”ti-±di vutta½. Tattha antadvayanti sassatuccheda½, k±masukha-attakilamath±nuyoga½, l²nuddhacca½, patiµµh±n±y³hananti eva½ pabheda½ antadvaya½. Anupagamm±ti anupagantv±, anupagamanahetu v±. Paµipassaddhakiles±n²ti suµµhu v³pasantakiles±ni, paµipassaddhippah±navasena sammadeva pah²nados±ni. Sassat±disabh±vavasen±ti “sassatańca vo, bhikkhave, dhamma½ desess±mi amatańca t±ŗańca leŗańc±”ti-±din± tesu tesu suttesu sassat±dibh±vakittanavasena.
148. “R±g±d²na½ abh±va½ karontena ariyapuggalena s±ma½ daµµhabbo”ti imin± “ariyamaggena mama r±g±dayo pah²n±”ti saya½ attan± anańńaneyyena daµµhabboti sandiµµhi, sandiµµhi eva sandiµµhiko.
Tena tena ariyas±vakena parasaddh±ya parassa saddahanena paraneyyena gantabbata½ hitv± ń±petabbata½ pah±ya paccavekkhaŗań±ŗena karaŗabh³tena. Pasatth± diµµhi sandiµµhi yath± sambojjhaŖgo. Ariyamaggo attan± sampayutt±ya sandiµµhiy± kilese jayati, ariyaphala½ t±ya eva attano k±raŗabh³t±ya, nibb±na½ ±rammaŗakaraŗena attano visay²bh³t±ya sandiµµhiy± kilese jayat²ti yojan±.
Bh±van±bhisamayavasena maggadhammo. Sacchikiriy±bhisamayavasena nibb±nadhammo. Phalampi heµµhima½ sakad±g±mivipassan±d²na½ paccayabh±vena upari magg±dhigamassa upanissayabh±vato pariy±yato “dissam±no vaµµabhaya½ nivattet²”ti vattabbata½ labhati.
149. N±ssa k±loti n±ssa ±gametabbo k±lo atthi. Yath± hi lokiyakusalassa “upapajje, aparapariy±ye”ti-±din± phalad±na½ pati ±gametabbo k±lo atthi, na evametass±ti attho. Ten±ha “na pańc±h±”ti-±di. Pakaµµhoti d³ro. Phalad±na½ pati k±lo pakaµµho ass±ti k±liko, k±lantaraphalad±y². Ten±ha “attano phalad±ne”ti. Pattoti upan²to. Idanti “ak±liko”ti pada½.
150. Vidhinti vidh±na½, “ehi pass±”ti eva½pavattavidhivacana½. Vijjam±natt±ti paramatthato upalabbham±natt±. Parisuddhatt±ti kilesamalavirahena sabbath± visuddhatt±. Amanuńńampi kad±ci payojanavasena yath±sabh±vappak±sanena dassetabba½ bhaveyy±ti tadabh±va½ dassento ±ha “manuńńabh±vappak±sanen±”ti.
151. Upanetabboti upaneyyo, upaneyyova opaneyyikoti imassa atthassa adhippetatt± ±ha “upanetabboti opaneyyiko”ti. Citte upanayana½ upp±dananti ±ha “ida½ saŖkhate lokuttaradhamme yujjat²”ti. Citte upanayananti pana ±rammaŗabh³tassa dhammassa ±rammaŗabh±v³panayane adhippete asaŖkhatepi yujjeyya “±rammaŗakaraŗasaŖkh±ta½ upanayana½ arahat²ti opaneyyiko”ti. All²yananti phusana½. Nibb±na½ upaneti ariyapuggalanti adhipp±yo.
152. Vińń³h²ti vid³hi, paµividdhasacceh²ti attho. Te pana eka½sato ugghaµitańń³-±dayo hont²ti ±ha “ugghaµitańń³-±d²h²”ti. “Paccattan”ti etassa “pati attan²”ti bhummavasena attho gahetabboti ±ha “attani attan²”ti. Veditabboti vutta½, katha½ veditabboti ±ha “bh±vito me”ti-±di. Tattha “me”ti imin± “paccattan”ti padena vuttamattha½ anvayato dassetv± puna byatirekena dassetu½ “na h²”ti-±di vutta½, ta½ suvińńeyyameva. “Vińń³h²”ti ida½ antogadh±vadh±raŗanti dassento “b±l±na½ pana avisayo ces±”ti ±ha.
Eva½ ±dikaly±ŗat±din± ańńamańńassa anur³padesan±ya dhammassa sv±kkh±tata½ dassetv± id±ni purimassa purimassa pacchima½ pacchima½ pada½ k±raŗavacananti dassento “apic±”ti-±dim±ha. Tattha sandiµµhikatt±ti yasm± aya½ dhammo vuttanayena s±ma½ daµµhabbo, sandiµµhiy± kilese viddha½seti, sandassanańca arahati, tasm± sv±kkh±to durakkh±te titthiyadhamme tadabh±vato. Imin± nayena sesapadesupi yath±raha½ attho daµµhabbo.
153. Tassevanti-±d²su ya½ vattabba½, ta½ buddh±nussatiya½ vuttanayena veditabba½.