“Yo ve kataññ³ katavedi dh²ro,
kaly±ºamitto da¼habhatti ca hot²”ti. (J±. 2.17.78).
“Seyyath±pi bhikkhave, mah±samuddo µhitadhammo vela½ n±tivattati, evameva kho, bhikkhave, ya½ may± s±vak±na½ sikkh±pada½ paññatta½, ta½ mama s±vak± j²vitahetupi n±tikkamant²”ti (ud±. 45; c³¼ava. 385) ca.
Eva½ bhattav±ti bhagav± niruttinayena ekassa ta-k±rassa lopa½ katv± itarassa ga-k±ra½ katv±.
Guº±tisayayuttassa yasm± lokahitesino;
sambhatt± bahavo satthu, bhagav± tena vuccati.
Katha½ bhage vam²ti bhagav±? Yasm± tath±gato bodhisattabh³topi purim±su j±t²su p±ramiyo p³rento bhagasaªkh±ta½ siri½, issariya½, yasañca vami uggiri khe¼apiº¹a½ viya anapekkho cha¹¹ayi. Tath± hissa somanassakum±rak±le (j±. 1.15.211 ±dayo) hatthip±lakum±rak±le (j±. 1.15.337 ±dayo) ayogharapaº¹itak±le (j±. 1.15.363 ±dayo) m³gapakkhapaº¹itak±le (j±. 2.22.1 ±dayo) c³¼asutasomak±leti (j±. 2.17.195 ±dayo) evam±d²su nekkhammap±ramip³raºavasena devarajjasadis±ya rajjasiriy± pariccatta-attabh±v±na½ parim±ºa½ natthi. Carimattabh±vepi hatthagata½ cakkavattisiri½ devalok±dhipaccasadisa½ catud²pissariya½, cakkavattisampattisannissaya½ sattaratanasamujjala½ yasañca tiº±yapi amaññam±no nirapekkho pah±ya abhinikkhamitv± samm±sambodhi½ abhisambuddho, tasm± ime siri-±dike bhage vam²ti bhagav±. Atha v± bh±ni n±ma nakkhatt±ni, tehi sama½ gacchanti pavattant²ti bhag±, sineruyugandhara-uttarakuruhimavant±dibh±janalokavisesasannissay± sobh± kappaµµhiyabh±vato. Tepi bhagav± vami tanniv±sasatt±v±sasamatikkamanato tappaµibaddhachandar±gappah±nena pajah²ti. Evampi bhage vam²ti bhagav±.
Cakkavattisiri½ yasm±, yasa½ issariya½ sukha½;
pah±si lokacittañca, sugato bhagav± tato.
Katha½ bh±ge vam²ti bhagav±? Bh±g± n±ma sabh±vadhammakoµµh±s±, te khandh±yatanadh±t±divasena, tatth±pi r³pavedan±divasena, at²t±divasena ca anekavidh±, te ca bhagav± “sabba½ papañca½, sabba½ yoga½, sabba½ gantha½, sabba½ sa½yojana½ samucchinditv± amata½ dh±tu½ samadhigacchanto vami uggiri anapekkho cha¹¹ayi na pacc±vami. Tath± hesa sabbatthakameva pathavi½ ±pa½ teja½ v±ya½, cakkhu½ sota½ gh±na½ jivha½ k±ya½ mana½, r³pe sadde gandhe rase phoµµhabbe dhamme, cakkhuviññ±ºa½…pe… manoviññ±ºa½, cakkhusamphassa½…pe… manosamphassa½, cakkhusamphassaja½ vedana½…pe… manosamphassaja½ vedana½, cakkhusamphassaja½ sañña½…pe… manosamphassaja½ sañña½, cakkhusamphassaja½ cetana½…pe… manosamphassaja½ cetana½, r³pataºha½ …pe… dhammataºha½, r³pavitakka½…pe… dhammavitakka½, r³pavic±ra½…pe… dhammavic±ran”ti-±din± anupadadhammavibh±gavasenapi sabbeva dhammakoµµh±se anavasesato vami uggiri anapekkhaparicc±gena cha¹¹ayi. Vutta½ heta½–
“Ya½ ta½, ±nanda, catta½ vanta½ mutta½ pah²na½ paµinissaµµha½, ta½ tath±gato puna pacc±vamissat²ti neta½ µh±na½ vijjat²”ti (d². ni. 2.183).
Evampi bh±ge vam²ti bhagav±. Atha v± bh±ge vam²ti sabbepi kusal±kusale s±vajj±navajje h²napaº²te kaºhasukkasappaµibh±ge dhamme ariyamaggañ±ºamukhena vami uggiri anapekkho pariccaji pajahi, paresañca tathatt±ya dhamma½ desesi. Vuttampi ceta½–
“Dhamm±pi vo, bhikkhave, pah±tabb±, pageva adhamm± (ma. ni. 1.240). Kull³pama½ vo, bhikkhave, dhamma½ desess±mi nittharaºatth±ya, no gahaºatth±y±”ti-±di (ma. ni. 1.240).

Evampi bh±ge vam²ti bhagav±.

Khandh±yatanadh±t±di-dhammabhed± mahesin±;
kaºh± sukk± yato vant±, tatopi bhagav± mato.

Tena vutta½–

“Bh±gav± bhatav± bh±ge, bhage ca vani bhattav±;
bhage vami tath± bh±ge, vam²ti bhagav± jino”ti.
Ettha ca yasm± saªkhepato attahitasampattiparahitapaµipattivasena duvidh± buddhaguº±, t±su attahitasampatti pah±nasampad±ñ±ºasampad±bhedato duvidh±, ±nubh±vasampad±d²na½ tadavin±bh±vena tadantogadhatt±. Parahitapaµipatti payog±sayabhedato duvidh±. Tattha payogato l±bhasakk±r±dinirapekkhacittassa sabbadukkhaniyy±nikadhamm³padeso, ±sayato paµiviruddhesupi nicca½ hitesit±, ñ±ºaparip±kak±l±gaman±diparahitapaµipatti ca, ±misapaµiggahaº±din±pi atthacariy± parahitapaµipatti hotiyeva. Tasm± tesa½ vibh±vanavasena p±¼iya½ “arahan”ti-±d²na½ pad±na½ gahaºa½ veditabba½.
Tattha “arahan”ti imin± padena pah±nasampad±vasena bhagavato attahitasampatti vibh±vit±. “Samm±sambuddho, lokavid³”ti ca imehi padehi ñ±ºasampad±vasena. Nanu ca “lokavid³”ti imin±pi samm±sambuddhat± vibh±v²yat²ti? Sacca½ vibh±v²yati, atthi pana viseso, “samm±sambuddho”ti imin± sabbaññutaññ±º±nubh±vo vibh±vito, “lokavid³”ti pana imin± ±say±nusayañ±º±d²nampi ±nubh±vo vibh±vitoti. “Vijj±caraºasampanno”ti imin± sabb±pi bhagavato attahitasampatti vibh±vit±. “Sugato”ti pana imin± samud±gamato paµµh±ya bhagavato attahitasampatti, parahitapaµipatti ca vibh±vit±. “Anuttaro purisadammas±rathi satth± devamanuss±nan”ti imehi padehi bhagavato parahitapaµipatti vibh±vit±. “Buddho”ti imin± bhagavato attahitasampatti, parahitapaµipatti ca vibh±vit±. Evañca katv± “samm±sambuddho”ti vatv± “buddho”ti vacana½ samatthita½ hoti. Tenev±ha “attan±pi bujjhi aññepi satte bodhes²”ti-±di. “Bhagav±”ti ca imin±pi samud±gamato paµµh±ya bhagavato sabb± attahitasampatti, parahitapaµipatti ca vibh±vit±.
Aparo nayo– hetuphalasatt³pak±ravasena saªkhepato tividh± buddhaguº±. Tattha “araha½ samm±sambuddho vijj±caraºasampanno lokavid³”ti imehi padehi phalasampattivasena buddhaguº± vibh±vit±. “Anuttaro purisadammas±rathi satth± devamanuss±nan”ti imehi satt³pak±ravasena buddhaguº± pak±sit±. “Buddho”ti imin± phalavasena, satt³pak±ravasena ca buddhaguº± vibh±vit±. “Sugato bhagav±”ti pana imehi padehi hetuphalasatt³pak±ravasena buddhaguº± vibh±vit±ti veditabba½.
145. Tass±ti buddh±nussatikammaµµh±nikassa yogino. Evanti “tatr±ya½ nayo”ti-±din± vuttappak±rena. Tasmi½ samayeti buddhaguº±nussaraºasamaye. R±gapariyuµµhitanti r±gena pariyuµµhita½, pariyuµµh±nappattehi r±gehi sahita½ citta½ araññamiva corehi tena pariyuµµhitanti vutta½, tassa pariyuµµh±naµµh±nabh±vato, pariyuµµhitar±ganti attho. Ya½ v± r±gassa pariyuµµh±na½, ta½ ta½sahite citte upacaritanti daµµhabba½. Etasmi½ pakkhe r±gen±ti r±gena hetun±ti attho. Ujugatamev±ti pageva k±yavaªk±d²na½ apan²tatt±, cittassa ca anujubh±vakar±na½ m±y±d²na½ abh±vato, r±g±dipariyuµµh±n±bh±vena v± onati-unnativirahato ujubh±vameva kata½. Atha v± ujugatamev±ti kammaµµh±nassa v²thi½ otiººat±ya l²nuddhaccavigamanato majjhimasamathanimittapaµipattiy± ujubh±vameva gata½. Tath±gata½ ±rabbh±ti tath±gataguºe ±rammaºa½ katv±.
Iccass±ti iti assa. “So bhagav± itipi arahan”ti-±din± pubbe vuttappak±rena buddhaguºe anuvitakkayatoti sambandho. Evanti “neva tasmi½ samaye”ti-±din± vuttanayena. Buddhaguºapoº±ti buddhaguºaninn±. “Vitakkavic±r± pavattant²”ti etena buddhaguºasaªkh±ta½ kammaµµh±na½ vitakk±hata½, vitakkapariy±hata½, punappuna½ anumajjanañca karot²ti dasseti. P²ti uppajjat²ti bh±van±vasena upac±rajjh±nanipph±dik± balavat² p²ti uppajjati. P²timanassa vuttappak±rap²tisahitacittassa. K±yacittadarath±ti k±yacittapassaddh²na½ paµipakkhabh³t± sukhum±vatth± uddhaccasahagat± kiles±. Paµippassambhant²ti sannis²danti. Anukkamena ekakkhaºeti yad± buddhaguº±rammaº± bh±van± upar³pari visesa½ ±vahant² pavattati, tad± n²varaº±ni vikkhambhit±neva honti, kiles± sannisinn±va honti, suvisad±ni saddh±d²ni indriy±ni honti, bh±van±ya paguºat±ya vitakkavic±r± s±tisaya½ paµukicc±va honti, balavat² p²ti uppajjati, p²tipadaµµh±n± passaddhi savises± j±yati, passaddhak±yassa sam±dhipadaµµh±na½ sukha½ thiratara½ hutv± pavattati, sukhena anubr³hita½ citta½ kammaµµh±ne sammadeva sam±dhiyati. Eva½ anukkamena pubbabh±ge vitakk±dayo upar³pari paµupaµutarabh±vena pavattitv± bh±van±ya majjhimasamathapaµipattiy± indriy±nañca ekarasabh±vena paµutam±ni hutv± ekakkhaºe jh±naªg±ni uppajjanti. Ya½ sandh±ya vutta½ bhagavat±–
“Yasmi½ mah±n±ma, samaye ariyas±vako tath±gata½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti…pe… sukhino citta½ sam±dhiyat²”ti (a. ni. 6.10).
Kasm± panettha jh±na½ appan±patta½ na hot²ti ±ha “buddhaguº±na½ pana gambh²rat±y±”ti-±di. Gambh²re hi ±rammaºe gambh²re udake patitan±v± viya samathabh±van± patiµµha½ na labhati, “gambh²rat±y±”ti ca imin± sabh±vadhammat±pi saªgahit±. Sabh±vadhammo hi gambh²ro na paññatti. Nanu ca tajj±paññattivasena sabh±vadhammo gayhat²ti? Sacca½ gayhati pubbabh±ge, bh±van±ya pana va¹¹ham±n±ya paññatti½ samatikkamitv± sabh±veyeva citta½ tiµµhati. Nanu ca sabh±vadhammepi katthaci appan± samijjhati dutiy±ruppajjh±n±d²ti? Sacca½ samijjhati, tañca kho ekappak±re ±rammaºe, ida½ pana n±nappak±ranti dassento “n±nappak±raguº±nussaraº±dhimuttat±y±”ti ±ha. Evampi yath± n±nappak±resu kes±dikoµµh±sesu manasik±ra½ pavattentassa ekasmi½yeva koµµh±se appan±vasena bh±van± avatiµµhati, evamidha kasm± na hot²ti? Visamoya½ upaññ±so. Tattha hi satipi koµµh±sabahubh±ve ekappak±reneva bh±van± vattati paµikk³l±k±rasseva gahaºato, idha pana n±nappak±rena guº±na½ n±nappak±ratt±, na ayamekasmi½yeva guºe µh±tu½ sakkoti bh±van±balena paccakkhato buddhaguºesu upaµµhahantesu saddh±ya balavabh±vato. Teneva hi “adhimuttat±y±”ti vutta½. Yadi upac±rappatta½ jh±na½ hoti, katha½ buddh±nussat²ti vuttanti ±ha “tadetan”ti-±di.
Sag±ravo hoti sappatisso, satthu guºasar²rassa paccakkhato upaµµhahanato. Tatoyeva saddh±vepulla½ aveccappas±dasadisa½ saddh±mahatta½. Buddhaguº±na½ anussaraºavasena bh±van±ya pavattatt± sativepulla½. Tesa½ paramagambh²rat±ya, n±nappak±rat±ya ca paññ±vepulla½. Tesa½ u¼±rapuññakkhettat±ya puññavepullañca adhigacchati. P²tip±mojjabahulo hoti p²tisambojjhaªgaµµh±n²yatt± buddh±nussatiy±. Bhayabheravasaho buddhaguº±rammaº±ya satiy± bhayabherav±bhibhavanato. Ten±ha bhagav± “anussaretha sambuddha½, bhaya½ tumh±ka no siy±”ti (sa½. ni. 1.249 thoka½ visadisa½). Dukkh±dhiv±sanasamattho buddh±nussatiy± sar²radukkhassa padumapal±se udakassa viya vinivaµµanato Sa½v±sasaññanti sahav±sasañña½. Buddhabh³miya½ citta½ namati buddhaguº±na½ mahantabh±vassa paccakkhato upaµµh±nato. Buddh±nussatibh±van±ya sabbad± buddhaguº±na½ citte viparivattanato vutta½ “sammukh± satth±ra½ passato viy±”ti. Uttari appaµivijjhantoti im±ya bh±van±ya upari ta½ adhiµµh±na½ katv± sacc±ni appaµivijjhanto. Sugatipar±yaºoti sugatisampar±yo.
Appam±danti appamajjana½ sakkacca½ anuyoga½. Kayir±th±ti kareyya. Sumedhasoti sundarapañño Eva½ mah±nubh±v±y±ti vuttappak±rena n²varaºavikkhambhan±disamatthena satthari sag±ravabh±v±dihetubh³tena mahat± s±matthiyena samann±gat±ya.