S²l±nisa½sakath±vaººan±

9. Avippaµis±r±d²ti ettha vippaµis±rapaµipakkho kusalacittupp±do avippaµis±ro. So pana visesato “l±bh± vata me, suladdha½ vata me, yassa me suparisuddha½ s²lan”ti attano s²lassa paccavekkhaºavasena pavattoti veditabbo. ¾di-saddena p±mojjabhogasampattikittisadd±di½ saªgaºh±ti. Avippaµis±ratth±n²ti avippaµis±rappayojan±ni. Kusal±n²ti anavajj±ni. Avippaµis±r±nisa½s±n²ti avippaµis±rudday±ni. Etena avippaµis±ro n±ma s²lassa uddayamatta½, sa½va¹¹hitassa rukkhassa ch±y±pupphasadisa½. Añño eva pan±nena nipph±detabbo sam±dhi-±diguºoti dasseti.
S²lavato s²lasampad±y±ti parisuddha½ paripuººa½ katv± s²lassa samp±danena s²lavato, t±ya eva s²lasampad±ya. Appam±d±dhikaraºanti appam±dak±raº±. Bhogakkhandhanti bhogar±si½. Kaly±ºo kittisaddo abbhuggacchat²ti “itipi s²lav±, itipi kaly±ºadhammo”ti sundaro thutighoso uµµhahati, loka½ pattharati. Vis±radoti attani kiñci garahitabba½ upavaditabba½ apassanto vigatas±rajjo nibbhayo. Amaªkubh³toti avilakkho. Asamm³¼hoti “akata½ vata me kaly±ºan”ti-±din± (ma. ni. 3.248) vippaµis±r±bh±vato, kusalakamm±d²na½yeva ca tad± upaµµh±nato am³¼ho pasannam±naso eva k±la½karoti. K±yassa bhed±ti up±dinnakkhandhaparicc±g±, j²vitindriyassa upacched±. Para½ maraº±ti cutito uddha½. Sugatinti sundara½ gati½. Tena manussagatipi saªgayhati. Sagganti devagati½. S± hi r³p±d²hi visayehi suµµhu aggoti saggo, lokiyati ettha u¼±ra½ puññaphalanti lokoti ca vuccati.
¾kaªkheyya ceti yadi iccheyya. Piyo ca assanti piy±yitabbo piyacakkh³hi passitabbo pemaniyo bhaveyyanti attho. Man±poti sabrahmac±r²na½ manava¹¹hanako, tesa½ v± manena pattabbo, mettacittena pharitabboti vutta½ hoti. Gar³ti garuµµh±niyo p±s±ºachattasadiso. Bh±van²yoti “addh± ayam±yasm± j±na½ j±n±ti, passa½ passat²”ti sambh±van²yo. S²lesvevassa parip³rak±r²ti catup±risuddhis²lesu eva parip³rak±r² assa, an³nak±r² parip³raº±k±rena samann±gato bhaveyya. “¾din± nayen±”ti etena “ajjhatta½ cetosamathamanuyutto anir±katajjh±no vipassan±ya samann±gato br³het± suññ±g±r±nan”ti (ma. ni. 1.65) evam±dike s²lathomanasutt±gate sattarasa s²l±nisa½se saªgaºh±ti.
Id±ni na kevalamime eva avippaµis±r±dayo, atha kho aññepi bah³ s²l±nisa½s± vijjant²ti te dassetu½ “apic±”ti-±di ±raddha½. Tattha s±saneti imasmi½ sakalalokiyalokuttaraguº±vahe satthus±sane. ¾c±rakulaputt±na½ ya½ s²la½ vin± patiµµh± avaµµh±na½ natthi, tassa eva½ mah±nubh±vassa s²lassa ±nisa½s±na½ pariccheda½ parim±ºa½ ko vade ko vattu½ sakkuºeyy±ti attho. Etena sabbesa½yeva lokiyalokuttar±na½ guº±na½ s²lameva m³labh³tanti dassetv± tato parampi malavisodhanena, pari¼±hav³pasamanena, sucigandhav±yanena, sagganibb±n±dhigam³p±yabh±vena, sobh±laªk±ras±dhanat±ya bhayavidhamanena, kittip±mojjajanena ca s²lasadisa½ añña½ satt±na½ hitasukh±vaha½ natth²ti dassento “na gaªg±”ti-±dik± g±th± abh±si.
Tattha sarabh³ti ek± nad², “ya½ loke sarabh³”ti vadanti. Ninnag± v±ciravat²ti “aciravat²”ti eva½n±mik± nad², ti sabbattha v±-saddo aniyamattho. Tena avutt± godh±var²candabh±g±dik± saªgaºh±ti. P±ºanaµµhena p±º²na½ satt±na½ ya½ mala½ s²lajala½ visodhayati, ta½ mala½ visodhetu½ na sakkuºanti gaªg±dayo nadiyoti paµhamag±th±ya na-k±ra½ ±netv± sambandhitabba½. H±r±ti mutt±h±r±. Maºayoti ve¼uriy±dimaºayo. Ariyanti visuddha½. S²lasamuµµh±no kittisaddo gandho manoharabh±vato, dis±su abhiby±panato ca “s²lagandho”ti vutto. So hi paµiv±tepi pavattati. Ten±ha bhagav± “satañca gandho paµiv±tamet²”ti (dha. pa. 54; a. ni. 3.80; mi. pa. 5.4.1). Dos±na½ bala½ n±ma vatthujjh±c±ro, ta½ tesa½ k±tu½ adenta½ s²la½ dos±na½ bala½ gh±tet²ti veditabba½.