1. Pa½suk³likaªgakath±vaººan±

24. Gahapatid±nac²varanti ettha d±yakabh±vena samaº±pi ukkaµµhassa gahapatipakkha½yeva paviµµh±ti daµµhabba½. “Pabbajito gaºhissat²”ti µhapitaka½ siy± gahapatic²vara½, na pana gahapatid±nac²varanti t±disa½ nivattetu½ d±naggahaºa½. Aññataren±ti ettha sam±d±navacanena t±va sam±dinna½ hotu, paµikkhepavacanena pana kathanti? Atthato ±pannatt±. Yath± “devadatto div± na bhuñjat²”ti vutte “rattiya½ bhuñjat²”ti atthato ±pannameva hoti, tassa ±h±rena vin± sar²raµµhiti natth²ti, evamidh±pi bhikkhuno gahapatid±nac²vare paµikkhitte tadaññac²varappaµiggaho atthato ±panno eva hoti, c²varena vin± s±sane µhiti natth²ti.
Eva½ sam±dinnadhutaªgen±ti-±dividh±na½ pa½suk³likaªge paµipajjanavidhi. Sus±ne laddha½ sos±nika½. Ta½ pana yasm± tattha kenaci cha¹¹itatt± patita½ hoti, tasm± vutta½ “sus±ne patitakan”ti. Eva½ p±paºikampi daµµhabba½. T±lave¼imaggo n±ma mah±g±me ek± v²thi. Anur±dhapureti ca vadanti. Þa¹¹ho padeso etass±ti ¹a¹¹happadesa½, vattha½. Magge patitaka½ bahudivas±tikkanta½ gahetabbanti vadanti. “Dvattidivas±tikkantan”ti apare. Thoka½ rakkhitv±ti katipaya½ k±la½ ±gametv±. V±t±hatampi s±mik±na½ satisammosena patitasadisanti “s±mike apassantena gahetu½ vaµµat²”ti vutta½. Tasm± thoka½ ±gametv± gahetabba½.
“Saªghassa dem±”ti dinna½, co¼akabhikkh±vasena laddhañca laddhak±lato paµµh±ya “samaºac²vara½ siy± nu kho, no”ti ±saªka½ nivattetu½ “na ta½ pa½suk³lan”ti vutta½. Na hi ta½ tev²satiy± uppattiµµh±nesu katthaci pariy±panna½. Id±ni imin±va pasaªgena ya½ bhikkhudattiye lakkhaºapatta½ pa½suk³la½, tassa ca ukkaµµh±nukkaµµhavibh±ga½ dassetu½ “bhikkhudattiyep²”ti-±di vutta½. Tattha g±hetv± v± d²yat²ti saªghassa v± gaºassa v± dentehi ya½ c²vara½ vassaggena p±petv± bhikkh³na½ d²yati. Sen±sanac²varanti sen±sana½ k±retv± “etasmi½ sen±sane vasant± paribhuñjant³”ti dinnac²vara½. Na ta½ pa½suk³lanti apa½suk³labh±vo pubbe vuttak±raºato, g±hetv± dinnatt± ca. Ten±ha “no g±h±petv± dinnameva pa½suk³lan”ti. Tatrap²ti ya½ g±hetv± na dinna½ bhikkhudattiya½, tatrapi yena bhikkhun± c²vara½ d²yati, tassa l±bhe, d±ne ca visu½ visu½ ubhayattha ±darag±rav±na½ sabbh±vato, tadabh±vato ca bhikkhudattiyassa ekatosuddhi ubhatosuddhi anukkaµµhat± hont²ti imamattha½ dassetu½ “ya½ d±yakeh²”ti-±di vutta½, p±dam³le µhapetv± dinnaka½ samaºen±ti adhipp±yo. Yassa kassac²ti ukkaµµh±d²su yassa kassaci. Ruciy±ti chandena. Khantiy±ti nijjh±nakkhantiy±.
Nissay±nur³papaµipattisabbh±voti upasampannasamanantara½ ±cariyena vuttesu cat³su nissayesu attan± yath±paµiññ±tadutiyanissay±nur³p±ya paµipattiy± vijjam±nat±. ¾rakkhadukkh±bh±voti c²var±rakkhanadukkhassa abh±vo pa½suk³lac²varassa alobhan²yatt±. Paribhogataºh±ya abh±vo savisesal³khasabh±vatt±. P±s±dikat±ti paresa½ pas±d±vahat±. Appicchat±d²na½ phalanipphatti dhutaªgapariharaºassa appicchat±d²hiyeva nipph±detabbato. Dhutadhamme sam±d±ya vattana½ y±vadeva upari samm±paµipattisamp±dan±y±ti vutta½ “samm±paµipattiy± anubr³hanan”ti. M±rasenavigh±t±y±ti m±rassa, m±rasen±ya ca vihanan±ya viddha½san±ya. K±yav±c±cittehi yato sa½yatoti yati, bhikkhu. Dh±rita½ ya½ lokagarun± pa½suk³la½, ta½ ko na dh±raye, yasm± v± lokagarun± pa½suk³la½ dh±rita½, tasm± ko ta½ na dh±rayeti yojan± ya½ta½sadd±na½ ekantasambandhibh±vato. Paµiñña½ samanussaranti upasampadam±¼e “±ma bhante”ti ±cariyapamukhassa saªghassa sammukh± dinna½ paµiñña½ samanussaranto.

Iti pa½suk³likaªgakath±vaººan±.