2. Dhutaªganiddesavaººan±

22. App± icch± etass±ti appiccho, paccayagedharahito. Tassa bh±vo appicchat±, alobhajjh±sayat±ti attho. Sama½ tuµµhi, santena, sakena v± tuµµhi santuµµhi, santuµµhi eva santuµµhit±, añña½ apatthetv± yath±laddhehi itar²tarehi paccayehi paritussan±. Santuµµhit±d²h²ti ta-k±ro v± padasandhikaro. “Santuµµhi-±d²h²”ti v± p±µho. Te guºeti te s²lavod±nassa hetubh³te appicchat±diguºe. Samp±detunti sampanne k±tu½. Te hi s²lavisuddhiy± paµiladdhamatt± hutv± dhutadhammehi sampannatar± honti. Dhutaªgasam±d±nanti kiles±na½ dhunanaka-aªg±na½ viddha½sanak±raº±na½ sammadeva ±d±na½. Evanti eva½ sante, dhutaªgasam±d±ne kateti attho. Assa yogino. Sallekho kiles±na½ sammadeva likhan± chedan± tanukaraºa½. Paviveko cittavivekassa up±yabh³t± vivekaµµhak±yat±. Apacayo yath± paµipajjanato kiles± na½ apacinanti na ±cinanti, tath± paµipajjan±. V²riy±rambho anuppann±na½ p±padhamm±na½ anupp±dan±divasena ±raddhav²riyat±. Subharat± yath±vutta-appicchabh±v±disiddh± upaµµhak±na½ sukhabharaº²yat± suposat±. ¾di-saddena appakiccat±sallahukavutti-±dike saªgaºh±ti. S²lañceva yath±sam±dinna½ paµipakkhadhamm±na½ d³r²bh±vena suparisuddha½ bhavissati. Vat±ni ca dhutadhamm± ca sampajjissanti sampann± bhavissanti, nipphajjissanti v±. Y± thirabh³t± itar²tarac²varapiº¹ap±tasen±sanasantuµµhi por±º±na½ buddh±d²na½ ariy±na½ paveºibh±vena µhit±, tattha patiµµhitabh±va½ sandh±y±ha “por±ºe ariyava½sattaye patiµµh±y±”ti. Bh±van± ±ramitabbaµµhena ±r±mo etass±ti bh±van±r±mo, tabbh±vo bh±van±r±mat±, samathavipassan±bh±van±su yuttappayuttat±. Yasm± adhigam±raho bhavissati, tasm±ti sambandho.
L±bhasakk±r±di taºh±ya ±masitabbato, lokapariy±pannat±ya ca lok±misa½. Nibb±n±dhigamassa anulomato anulomapaµipad± vipassan±bh±van±. Atthatoti vacanatthato. Pabhedatoti vibh±gato. Bhedatoti vin±sato. Dhut±d²nanti dhutadhutav±dadhutadhammadhutaªg±na½. Sam±saby±satoti saªkhepavitth±rato.
23. Rathik±ti racch±. Saªk±rak³µ±d²nanti niddh±raºe s±mivacana½. Abbhuggataµµhen±ti ussitaµµhena. “Nadiy± k³lan”ti-±d²su viya samussayattho k³la-saddoti ±ha “pa½suk³lamiva pa½suk³lan”ti. Ku-saddo kucch±ya½ ula-saddo gati-atthoti ±ha “kucchitabh±va½ gacchat²ti vutta½ hot²”ti, pa½su viya kucchita½ ulati pavattat²ti v± pa½suk³la½. Pa½suk³lassa dh±raºa½ pa½suk³la½ uttarapadalopena, ta½ s²lamass±ti pa½suk³liko, yath± “±p³piko”ti. Aªgati attano phala½ paµicca hetubh±va½ gacchat²ti aªga½, k±raºa½. Yena puggalo “pa½suk³liko”ti vuccati, so sam±d±nacetan±saªkh±to dhammo pa½suk³likassa aªganti pa½suk³likaªga½. Ten±ha “pa½suk³likass±”ti-±di. Tass±ti sam±d±nassa. Sam±diyati eten±ti sam±d±na½, cetan±.
Eteneva nayen±ti yath± pa½suk³ladh±raºa½ pa½suk³la½, ta½s²lo pa½suk³liko, tassa aªga½ sam±d±nacetan± “pa½suk³likaªgan”ti vutta½, eva½ eteneva vacanatthanayena tic²varadh±raºa½ tic²vara½, ta½s²lo tec²variko, tassa aªga½ sam±d±nacetan± “tec²varikaªgan”ti veditabba½. Saªgh±µi-±d²su eva t²su c²varesu tic²varasamaññ±, na kaº¹upaµicch±divassikas±µik±d²s³ti t±ni sar³pato dassento “saªgh±µi-uttar±saªga-antarav±sakasaªkh±tan”ti ±ha.
Ta½ piº¹ap±tanti parehi diyyam±n±na½ piº¹±na½ patte patanasaªkh±ta½ piº¹ap±ta½, ta½ uñchat²ti piº¹ap±tiko, yath± b±dariko s±m±kiko. Piº¹ap±ti eva piº¹ap±tiko, yath± bhaddo eva bhaddako. Avakhaº¹ana½ vicchindana½ nirantaramappavatti. Tappaµikkhepato anavakhaº¹ana½ avicchindana½ nirantarappavatti. Saha apad±nen±ti saha anavakhaº¹anena. Sapad±nanti padassa kiriy±visesanabh±va½, yattha ca ta½ anavakhaº¹ana½, tañca dassetu½ “avakhaº¹anarahita½ anugharanti vutta½ hot²”ti vutta½. Ek±saneti iriy±pathantarena anantarit±ya ek±yayeva nisajj±ya. Patte piº¹oti ettha vatthubhedo idh±dhippeto, na s±mañña½. Eva-k±ro ca luttaniddiµµhoti dassento “kevala½ ekasmi½yeva patte”ti ±ha. Uttarapadalopa½ katv± aya½ niddesoti dassento “pattapiº¹agahaºe pattapiº¹asañña½ katv±”ti ±ha. Esa nayo ito paresupi.
Pacch±bhatta½ n±ma pav±raºato pacch± laddhabhatta½ eva. Khalu-saddassa paµisedhatthav±cakatt± tena sam±nattha½ na-k±ra½ gahetv± ±ha “na pacch±bhattiko”ti. Sikkh±padassa visayo sikkh±padeneva paµikkhitto. Yo tassa avisayo, so eva sam±d±nassa visayoti ±ha “sam±d±navasena paµikkhitt±tirittabhojanass±”ti. Abbhok±se niv±so abbhok±so. Sus±ne niv±so sus±na½, ta½ s²la½ ass±ti-±din± sabba½ vattabbanti ±ha “eseva nayo”ti. Yath±santhata½ viya yath±santhata½, ±dito yath±-uddiµµha½. Ta½ hesa “ida½ bahumaªkuºa½ duggandhapav±tan”ti-±divasena appaµikkhipitv±va sampaµicchati. Tenev±ha “ida½ tuyhan”ti-±di. Sayananti nipajjanam±ha. Tena tena sam±d±nen±ti tena tena pa½suk³likaªg±dikassa sam±d±nena dhutakilesatt±ti viddha½sitakilesatt±, tadaªgavasena pah²nataºhup±d±n±dip±padhammatt±ti attho. Yehi ta½ kilesadhunana½, t±niyeva idha dhutassa bhikkhuno aªg±n²ti adhippet±ni, na aññ±ni y±ni k±nici, aññena v± dhutass±ti ayamattho atthato ±panno. “ѱºa½ aªga½ etesan”ti imin± ñ±ºapubbakata½ tesa½ sam±d±nassa vibh±veti. Paµipattiy±ti s²l±disamm±paµipattiy±. Sam±diyati eten±ti sam±d±na½, sam±d±navasena pavatt± cetan±, ta½ lakkhaºa½ etesanti sam±d±nacetan±lakkhaº±ni. Vuttampi ceta½ aµµhakath±ya½
“Sam±d±nakiriy±ya, s±dhakatamabh±vato;
sampayuttadhamm± yen±ti, karaºabh±vena dassit±”ti.
Sam±d±nacetan±ya gahaºa½ ta½m³lakatt± pariharaºacetan±pi dhutaªgameva. Attan±, parammukhena ca kusalabhaº¹assa bhusa½ viluppanaµµhena loluppa½ taºh±c±ro, tassa viddha½sanakiccatt± loluppaviddha½sanaras±ni. Tato eva nilloluppabh±vena paccupatiµµhanti, ta½ v± paccupaµµh±pent²ti nilloluppabh±vapaccupaµµh±n±ni. Ariyadhammapadaµµh±n±n²ti parisuddhas²l±disaddhammapadaµµh±n±ni.
Bhagavatova santike sam±d±tabb±n²ti ida½ antar± avicchedanattha½ vutta½, rañño santike paµiññ±t±rahassa atthassa tadupaj²vino eka½sato avisa½v±dana½ viya. Ses±na½ santike sam±d±nepi eseva nayo. Ekasaªg²tikass±ti pañcasu d²ghanik±y±d²su nik±yesu ekanik±yikassa. Aµµhakath±cariyass±ti yassa aµµhakath±tantiyeva visesato paguº±, tassa. Etth±ti attan±pi sam±d±nassa ruhane. Jeµµhakabh±tu dhutaªgappicchat±ya vatth³ti so kira thero nesajjiko tassa ta½ na koci j±n±ti. Athekadivasa½ rattiy± sayanapiµµhe nisinna½ vijjulatobh±sena disv± itaro pucchi “ki½, bhante, tumhe nesajjik±”ti. Thero dhutaªgappicchat±ya t±vadeva nipajjitv± pacch± sam±diy²ti evam±gata½ vatthu.