S²lasa½kilesavod±navaººan±

21. Sa½kilissati ten±ti sa½kileso. Ko pana soti ±ha “khaº¹±dibh±vo s²lassa sa½kileso”ti. Vod±yati visujjhati eten±ti vod±na½, akhaº¹±dibh±vo. L±bhayas±d²ti ±di-saddena ñ±ti-aªgaj²vit±d²na½ saªgaho. Sattasu ±pattikkhandhesu ±dimhi v± ante v± vemajjheti ca ida½ tesa½ uddes±dip±¼ivasena vutta½. Na hi añño koci ±pattikkhandh±na½ anukkamo atthi. Khaº¹anti khaº¹avanta½, khaº¹ita½ v±. Chiddanti etth±pi eseva nayo. Pariyante chinnas±µako viy±ti vatthante, dasante v± chinnavattha½ viya.
Evanti id±ni vuccam±n±k±rena. Methunasa½yogavasen±ti r±gapariyuµµh±nena sadisabh±v±pattiy± mithun±na½ idanti methuna½, nibandhana½. Methunavasena sam±yogo methunasa½yogo. Idha pana methunasa½yogo viy±ti methunasa½yogo, tassa vasena. Idh±ti imasmi½ loke. Ekaccoti eko. Samaºo v± br±hmaºo v±ti pabbajj±mattena samaºo v± j±timattena br±hmaºo v±. Dvaya½dvayasam±pattinti dv²hi dv²hi sam±pajjitabba½, methunanti attho. Na heva kho sam±pajjat²ti sambandho. Ucch±dana½ ubbattana½. Samb±hana½ parimaddana½. S±diyat²ti adhiv±seti. Tadass±det²ti ta½ ucch±dan±di½ abhiramati. Nik±met²ti icchati. Vittinti tuµµhi½. Idampi khoti ettha idanti yath±vutta½ s±diyan±di½ khaº¹abh±v±divasena eka½ katv± vutta½. Pi-saddo vakkham±na½ up±d±ya samuccayattho. Kho-saddo avadh±raºattho. Ida½ vutta½ hoti– yadeta½ brahmac±r²paµiññassa asatipi dvaya½dvayasam±pattiya½ m±tug±massa ucch±dananh±panasamb±hanas±diyan±di, idampi eka½sena tassa brahmacariyassa khaº¹±dibh±v±p±danato khaº¹ampi chiddampi sabalampi kamm±samp²ti. Eva½ pana khaº¹±dibh±v±pattiy± so aparisuddha½ brahmacariya½ carati, na parisuddha½, sa½yutto methunasa½yogena, na visa½yutto. Tato cassa na j±ti-±d²hi parimutt²ti dassento “aya½ vuccat²”ti-±dim±ha.
Sañjagghat²ti kilesavasena mah±hasita½ hasati. Sa½k²¼at²ti k±yasa½saggavasena k²¼ati. Sa½kel±yat²ti sabbaso m±tug±ma½ kel±yanto viharati. Cakkhun±ti attano cakkhun±. Cakkhunti m±tug±massa cakkhu½. Upanijjh±yat²ti upecca nijjh±yati oloketi. Tirokuµµ±ti kuµµassa parato. Tath± tirop±k±r±. Mattik±may± bhitti kuµµa½, iµµhak±may± p±k±roti vadanti. Y± k±ci v± bhitti porisato diya¹¹haratanuccappam±º± kuµµa½, kuµµato adhiko p±k±ro.
Ass±ti brahmac±r²paµiññassa. Pubbeti vatasam±d±nato pubbe. K±maguºeh²ti k±makoµµh±sehi. Samappitanti suµµhu appita½ sahita½. Samaªg²bh³tanti samann±gata½. Paric±rayam±nanti k²¼anta½, upaµµhahiyam±na½ v±. Paºidh±y±ti patthetv±. S²len±ti-±d²su yamaniyam±disam±d±navasena s²la½. Av²tikkamavasena vata½. Ubhayampi s²la½. Dukkaracariyavasena pavattita½ vata½. Ta½ta½akiccasammatato v± nivattilakkhaºa½ s²la½. Ta½ta½sam±d±navato vesabhojanakiccakaraº±divisesapaµipatti vata½. Sabbath±pi dukkaracariy± tapo. Methunavirati brahmacariya½.
Sabbasoti anavasesato, sabbesa½ v±. Abheden±ti av²tikkamena. Apar±ya ca p±padhamm±na½ anuppattiy±, guº±na½ uppattiy± saªgahitoti yojan±. Tattha kujjhanalakkhaºo kodho. Upanandhanalakkhaºo upan±ho. Paresa½ guºamakkhanalakkhaºo makkho. Yugagg±halakkhaºo pa¼±so. Parasampatti-us³yanalakkhaº± iss±. Attasampattinig³hanalakkhaºa½ macchariya½. Santadosapaµicch±danalakkhaº± m±y±. Asantaguºasambh±vanalakkhaºa½ s±µheyya½. Cittassa thaddhabh±valakkhaºo thambho. Karaºuttariyalakkhaºo s±rambho. Unnatilakkhaºo m±no. Abbhunnatilakkhaºo atim±no. Majjanalakkhaºo mado. Cittavosaggalakkhaºo pam±do. ¾di-saddena lobhamohavipar²tamanasik±r±d²na½ saªgaho.
Id±ni “akhaº¹±dibh±vo pan±”ti-±din± vuttamevattha½ p±kaµatara½ k±tu½ “y±ni h²”ti-±dim±ha. Tattha anupahat±n²ti anupaddut±ni. Vivaµµ³panissayat±ya taºh±d±sabyato mocanena bhujissabh±vakaraºa½. Aviññ³na½ appam±ºatt± vutta½ “viññ³hi pasatthatt±”ti. Sam±dhisa½vattana½ v± etesa½ payojana½, sam±dhisa½vattane v± niyutt±n²ti sam±dhisa½vattanik±ni. Nidd±nena sassasampatti viya paµipakkhavigamena s²lasampad±, s± ca tattha sati dosadassaneti ±ha “s²lavipattiy± ca ±d²navadassanen±”ti. Nisammak±r²na½ payojanagarukat±ya diµµhaguºeyeva samm±paµipatt²ti vutta½ “s²lasampattiy± ca ±nisa½sadassanen±”ti.
Tattha s²lavipattiy± ±d²navo s²lasampad±ya heµµh± dassita-±nisa½sapaµipakkhato veditabbo, ta½ suviññeyyanti avitth±retv± pak±rantarehi dassetu½ “apic±”ti ±raddha½. Tattha yath± s²lasampad± satt±na½ manuññabh±vak±raºa½, eva½ s²lavipatti amanuññabh±vak±raºanti ±ha “duss²lo…pe… devamanuss±nan”ti. Ananus±san²yo jigucchitabbato. Dukkhitoti sañj±tadukkho. Vippaµis±r²ti “akata½ vata me kaly±ºan”ti-±din± pacc±nut±p². Dubbaººoti guºavaººena, k±yavaººena ca virahito. Ass±ti duss²lassa. Samphassit±na½ dukkho dukkh±vaho samphasso etass±ti dukkhasamphasso. Guº±nubh±v±bh±vato appa½ agghat²ti appaggho. Anekavassagaºikag³thak³po viy±ti anekavassasam³he sañcitukk±r±v±µo viya. Dubbisodhano sodhetu½ asakkuºeyyo. Chav±l±ta½ chava¹±he santajjanummukka½. Ubhato parib±hiroti s±maññato, gihibhogato ca parih²no. Sabbesa½ ver², sabbe v± ver² etass±ti sabbaver², so eva sabbaveriko, puriso. Sa½v±sa½ n±rahat²ti asa½v±s±raho. Saddhammeti paµipattisaddhamme, paµivedhasaddhamme ca.
“Aggikkhandhapariy±ye vuttadukkhabh±git±y±”ti saªkhepena vuttamattha½ vitth±rato dassetu½ “duss²l±nañh²”ti-±di ±raddha½. Pañcak±maguºaparibhogasukhe, parehi kayiram±navandanam±nan±disukhe ca ass±dena gadhitacitt± pañcak±ma…pe… gadhitacitt±, tesa½. Te yath±vuttasukhass±d± paccay± etass±ti tappaccaya½. Dukkhanti sambandho.
Passatha noti passatha nu, api passatha. Mahantanti vipula½. Aggikkhandhanti aggisam³ha½. ¾dittanti paditta½. Sampajjalitanti samantato pajjalita½ acchivipphuliªg±ni muccanta½. Sajotibh³tanti sapabha½ samantato uµµhit±hi j±l±hi ekappabh±samudayabh³ta½. Ta½ ki½ maññath±ti ta½ id±ni may± vuccam±namattha½ ki½ maññath±ti anumatigahaºattha½ pucchati. ¾liªgetv±ti upag³hitv±. Upanis²deyy±ti teneva ±liªganena upecca nis²deyya. Yadatthamettha satth± aggikkhandh±liªgana½, kaññ±liªganañca ±nesi, tamattha½ vibh±vetu½ “±rocay±m²”ti-±dim±ha Tattha ±rocay±m²ti ±mantemi. Voti tumhe. Paµiveday±m²ti pabodhemi. Duss²lass±ti niss²lassa s²lavirahitassa. P±padhammass±ti duss²latt± eva h²najjh±sayat±ya l±makasabh±vassa. Asucisaªkassarasam±c±rass±ti aparisuddhak±yasam±c±r±dit±ya asucissa hutv± saªk±ya saritabbasam±c±rassa. Duss²lo hi kiñcideva as±ruppa½ disv± “ida½ asukena kata½ bhavissat²”ti paresa½ ±saªkan²yova hoti, kenacideva v± karaº²yena mantayante bhikkh³ disv± “kacci nu kho ime may± kata½ kamma½ j±nitv± mantent²”ti attanoyeva saªk±ya saritabbasam±c±roti. Paµicchannakammantass±ti lajjitabbat±ya paµicch±detabbakammantassa. Assamaºass±ti na samaºassa. Sal±kaggahaº±d²su “ahampi samaºo”ti micch±paµiññ±ya samaºapaµiññassa. Aseµµhac±rit±ya abrahmac±rissa. Uposath±d²su “ahampi brahmac±r²”ti micch±paµiññ±ya brahmac±ripaµiññassa. P³tin± kammena s²lavipattiy± anto anupaviµµhatt± antop³tikassa. Chahi dv±rehi r±g±dikiles±nuvassanena tintatt± avassutassa. Sañj±tar±g±dikacavaratt±, s²lavantehi cha¹¹etabbatt± ca kasambuj±tassa. Aggikkhandh³pam±ya h²n³pamabh³t±y±ti attho. Ten±ha bhagav±– “etadeva tassa varan”ti. Bhagav± dukkha½ dassetv± dukkha½ dasset²ti sambandho.
V±¼arajjuy±ti v±¼ehi katarajjuy±. S± hi kharatar± hoti. Gha½seyy±ti padha½sanavasena gha½seyya. Teladhot±y±ti telena nisit±ya. Paccorasminti pati-urasmi½ ur±bhimukha½, uramajjheti adhipp±yo. Ayosaªkun±ti saº¹±sena. Pheºuddehakanti pheºa½ uddehetv±, anekav±ra½ pheºa½ uµµhapetv±ti attho.
Aggikkhandh±liªganadukkhatopi adhimattadukkhat±ya kaµukabh³ta½ dukkha½ phala½ etass±ti aggikkhandh±liªganadukkh±dhikadukkhakaµukaphala½. K±masukha½ avijahato bhinnas²lassa duss²lassa kuto tassa sukha½ natthev±ti adhipp±yo. S±daneti s±diyane. Yanti añjalikammas±dana½. As²linoti duss²lassa. Upahatanti s²labyasanena upadduta½. Khatanti kusalam³l±na½ khaºanena khata½, khaºita½ v± guºa½ sar²reti adhipp±yo. Sabbabhayeh²ti att±nuv±d±disabbabhayehi. Upac±rajjh±na½ up±d±ya sabbehi adhigamasukhehi.
Vuttappak±ravipar²tatoti s²lavipattiya½ vutt±k±rapaµipakkhato “man±po hoti devamanuss±nan”ti-±din±. K±yagandhopi p±mojja½, s²lavantassa bhikkhuno. Karoti api dev±nanti ettha “gandho is²na½ ciradikkhit±nan”ti-±dik± (j±. 2.17.55) g±th± vitth±retabb±. Avigh±t²ti appaµigh±t². Vadhabandh±diparikiles± diµµhadhammik± ±sav± upaddav±. Sampar±yikadukkh±na½ m³la½ n±ma duss²lya½. Antamatikkanta½ accanta½, accanta½ sant± accantasant± kilesapari¼±hasaªkh±tadarath±na½ abh±vena sabbad± sant±. Ubbijjitv±ti ñ±ºutr±sena uttasitv±. Vod±petabbanti visodhetabba½.

S²laniddesavaººan± niµµhit±.

Iti paµhamaparicchedavaººan±.