Gaºav±sa½ pah±ya araññ±yatane paµippassaddhivivekassa muddhabh³t±ya aggaphalasam±pattiy± viharanto mah±thero “paviveka½ br³hayam±no”ti vutto. Udarasannissito v±t±b±dho udarav±t±b±dho. Asambhinna½ kh²ra½ etass±ti asambhinnakh²ra½, tadeva p±y±santi asambhinnakh²rap±y±sa½, udakena asammissakh²rena pakkap±y±santi attho. Tass±ti p±y±sassa. Uppattim³lanti “gihik±le me, ±vuso, m±t± sappimadhusakkar±d²hi yojetv± asambhinnakh²rap±y±sa½ ad±si, tena me ph±su ahos²”ti attano vac²nicch±raºasaªkh±ta½ uppattihetu½. “Aparibhog±raho piº¹ap±to”ti kasm± vutta½, nanu therassa obh±san±dicittuppattiyeva natth²ti? Sacca½ natthi, ajjh±saya½ pana aj±nant± ekacce puthujjan± tath± maññeyyu½, an±gate ca sabrahmac±rino eva½ mama diµµh±nugati½ ±pajjeyyunti paµikkhipi. Apica mah±therassa paramukka½sagat± sallekhapaµipatti. Tath± hi daharabhikkhuno “kassa sampanna½ na man±pan”ti (p±ci. 209, 257, 612, 1228, 1234; c³¼ava. 343) vacana½ niss±ya y±va parinibb±n± piµµhakh±dan²ya½ na kh±dati.
Vac²viññattivipph±r±ti vac²nicch±raºahetu. Atthaviññ±panavasena pavattam±no hi saddo asatipi viññattiy± tassa kenaci paccayena paccayabh±ve vac²viññattivaseneva pavattat²ti “vac²viññattivipph±ro”ti vuccati. Bhuttoti bhuttav± sace bhaveyya½ aha½. S±ti assa. Ak±ralopena hi niddeso “eva½sa te”ti-±d²su (ma. ni. 1.23; a. ni. 6.58; 8.7) viya. Antaguºanti antabhogo. Bahi careti ±sayato nikkhamitv± gocaraggahaºavasena bahi yadi vicareyya. Paramappiccha½ dassetu½ lokavoh±renevam±ha. Loke hi ayuttabhojana½ odariya½ garahant± eva½ vadanti “ki½su n±ma tassa ant±ni bahi carant²”ti. ¾r±dhem²ti ±dito paµµh±ya r±dhemi, vase vattem²ti attho.
Mah±tissatthero kira dubbhikkhak±le magga½ gacchanto bhattacchedena, maggakilamathena ca kilantak±yo dubbalo aññatarassa phalitassa ambassa m³le nipajji, bah³ni ambaphal±ni taha½ taha½ patit±ni honti. Tattheko vu¹¹hataro up±sako therassa santika½ upagantv± parissama½ ñatv± ambap±na½ p±yetv± attano piµµhi½ ±ropetv± vasanaµµh±na½ neti. Thero–
“Na pit± napi te m±t±, na ñ±ti napi bandhavo;
karotet±disa½ kicca½, s²lavantassa k±raº±”ti. (Visuddhi. 1.20)–

Att±na½ ovaditv± sammasana½ ±rabhitv± vipassana½ va¹¹hetv± tassa piµµhigato eva maggapaµip±µiy± arahatta½ sacch±k±si. Ima½ sandh±ya vutta½ “ambakh±dakamah±tissattheravatthupi cettha kathetabban”ti. Sabbath±p²ti sabbappak±renapi anesanavasena, cittuppattivasenapi, pageva k±yavac²vipphanditavasen±ti adhipp±yo. Ten±ha “anesan±y±”ti-±di.

Apaccavekkhitaparibhoge iºaparibhoga-±patti-±d²navassa, tabbipariy±yato paccavekkhitaparibhoge ±nisa½sassa ca dassana½ ±d²nav±nisa½sadassana½. Tassa pana paccay±dhik±ratt± vutta½ “paccayes³”ti. K±raºak±raºampi hi k±raºabh±vena vuccati yath± tiºehi bhatta½ siddhanti. Yena k±raºena bhikkhuno apaccavekkhitaparibhogo n±ma siy±, tasmi½ vajjite paccayasannissitas²la½ sijjhati, visujjhati c±ti dassetu½ “tasm±”ti-±di vutta½. Tattha paccayagedhanti gedhaggahaºeneva sammohopi gahitoti daµµhabbo tena saha pavattanato, tadupanissayato ca. Dhammena samena uppanneti ida½ paccay±na½ ±gamanasuddhidassana½, na paccayasannissitas²lavisuddhidassana½. Paccay±na½ hi idamatthita½ upadh±retv± paribhuñjana½ paccayasannissitas²la½. Yasm± pana te paccay± ñ±y±dhigat± eva bhikkhun± paribhuñjitabb±, tasm± vutta½ “dhammena samena uppanne paccaye”ti. Yath±vuttena vidhin±ti “s²tassa paµigh±t±y±”ti-±din± (ma. ni. 1.23; a. ni. 6.58; mah±ni. 206) vuttavidhin±.
Dh±tuvasena ti “yath±paccaya½ vattam±na½ dh±tumattameveta½, yadida½ c²var±di, tadupabhuñjako ca puggalo”ti eva½ dh±tumanasik±ravasena v±. Paµik³lavasena v±ti piº¹ap±te t±va ±h±re paµik³lasaññ±vasena, “sabb±ni pana im±ni c²var±d²ni ajigucchan²y±ni, ima½ p³tik±ya½ patv± ativiya jigucchan²y±ni j±yant²”ti eva½ paµik³lamanasik±ravasena v±. Tato uttar²ti paµil±bhak±lato upari. Anavajjova paribhogo ±ditova paññ±ya parisodhitatt± adhiµµhahitv± µhapitapattac²var±na½ viy±ti. Paccavekkhaº±ya ±disuddhidassanaparameta½, na paribhogak±le paccavekkhaºapaµikkhepapara½. Ten±ha “paribhogak±lep²”ti-±di. Tatr±ti tasmi½ paribhogak±le paccavekkhaºe. Sanniµµh±nakaroti asandehakaro ekantiko.
Theyyaparibhogo n±ma anarahassa paribhogo. Bhagavat±pi attano s±sane s²lavato paccay± anuññ±t±, na duss²lassa. D±yak±nampi s²lavato eva paricc±go, na duss²lassa. Attano k±r±na½ mahapphalabh±vassa pacc±s²sanato. Iti satth±r± ananuññ±tatt±, d±yakehi ca apariccattatt± duss²lassa paribhogo theyy±ya paribhogo theyyaparibhogo. Iºavasena paribhogo iºaparibhogo, paµigg±hakato dakkhiº±visuddhiy± abh±vato iºa½ gahetv± paribhogo viy±ti attho. Tasm±ti “s²lavato”ti-±din± vuttamevattha½ k±raºabh±vena pacc±masati. C²vara½ k±yato mocetv± paribhoge paribhoge purebhatta…pe… pacchimay±mesu paccavekkhitabbanti sambandho. Tath± asakkontena yath±vuttak±lavisesavasena ekadivase catukkhattu½ tikkhattu½ dvikkhattu½ saki½yeva v± paccavekkhitabba½. Sace aruºa½ uggacchati, iºaparibhogaµµh±ne tiµµhati. Hiyyo ya½ may± c²vara½ paribhutta½, ta½ y±vadeva s²tassa paµigh±t±ya…pe… hirikop²napaµicch±danattha½. Hiyyo yo may± piº¹ap±to paribhutto, so “neva dav±y±”ti-±din± sace at²taparibhogapaccavekkhaºa½ na kareyy±ti vadanti, ta½ v²ma½sitabba½. Sen±sanampi paribhoge paribhogeti pavese pavese. Satipaccayat±ti satiy± paccayabh±vo paµiggahaºassa, paribhogassa ca paccavekkhaºasatiy± paccayabh±vo yujjati, paccavekkhitv±va paµiggahetabba½, paribhuñjitabbañc±ti attho. Tenev±ha “sati½ katv±”ti-±di. Eva½ santep²ti yadipi dv²supi µh±nesu paccavekkhaº± yutt±, eva½ santepi. Apare pan±hu– sati paccayat±ti sati bhesajjaparibhogassa paccayabh±ve, sati paccayeti attho. Eva½ santep²ti paccaye satip²ti. Ta½ tesa½ matimatta½. Tath± hi paccayasannissitas²la½ paccavekkhaº±ya visujjhati, na paccayassa bh±vamattena.
Eva½ paccayasannissitas²lassa visuddhi½ dassetv± teneva pasaªgena sabb±pi visuddhiyo dassetu½ “catubbidh± hi suddh²”ti-±dim±ha. Tattha sujjhati et±y±ti suddhi, yath±dhamma½ desan±va suddhi desan±suddhi. Vuµµh±nass±pi cettha desan±ya eva saªgaho daµµhabbo. Chinnam³l±patt²na½ pana abhikkhut±paµiññ±va desan±. Adhiµµh±navisiµµho sa½varova suddhi sa½varasuddhi. Dhammena samena paccay±na½ pariyeµµhi eva suddhi pariyeµµhisuddhi. Cat³supi paccayesu vuttavidhin± paccavekkhaº±va suddhi paccavekkhaºasuddhi. Esa t±va suddh²su sam±sanayo. Suddhimantesu pana desan± suddhi etass±ti desan±suddhi. Sesesupi eseva nayo. Suddhi-saddo pana vuttanayova. Evanti sa½varabheda½ sandh±y±ha. Pah±y±ti vajjetv±, akatv±ti attho.
D±tabbaµµhena d±ya½, ta½ ±diyant²ti d±y±d±. Ananuññ±tesu sabbena sabba½ paribhog±bh±vato, anuññ±tesu eva ca paribhogasambhavato bhikkh³hi paribhuñjitabbapaccay± bhagavato santak±. “Dhammad±y±d± me, bhikkhave, bhavatha m± ±misad±y±d±. Atthi me tumhesu anukamp± ‘kinti me s±vak± dhammad±y±d± bhaveyyu½ no ±misad±y±d±”’ti (ma. ni. 1.29) eva½ pavatta½ dhammad±y±dasuttañca ettha etasmi½ atthe s±dhaka½.
Av²tar±g±na½ taºh±paravasat±ya paccayaparibhoge s±mibh±vo natthi, tadabh±vena v²tar±g±na½ tattha s±mibh±vo yath±ruciparibhogasambhavato. Tath± hi te paµik³lampi appaµik³l±k±rena, appaµik³lampi paµik³l±k±rena, tadubhayampi vajjetv± ajjhupekkhan±k±rena paccaye paribhuñjanti, d±yak±nañca manoratha½ parip³renti. Ten±ha “te hi taºh±ya d±sabya½ at²tatt± s±mino hutv± paribhuñjant²”ti.
Sabbesanti ariy±na½, puthujjan±nañca. Katha½ puthujjan±na½ ime paribhog± sambhavanti? Upac±ravasena. Yo hi puthujjanass±pi sallekhapaµipattiya½ µhitassa paccayagedha½ pah±ya tattha tattha anupalittena cittena paribhogo, so s±miparibhogo viya hoti. S²lavato pana paccavekkhitaparibhogo d±yajjaparibhogo viya hoti, d±yak±na½ manorathassa avir±dhanato. Tath± hi vutta½ “d±yajjaparibhogeyeva v± saªgaha½ gacchat²”ti. Kaly±ºaputhujjanassa paribhoge vattabbameva natthi, tassa sekkhasaªgahato. Sekkhasutta½ (sa½. ni. 5.13) hetassatthassa s±dhaka½. Ten±ha “s²lav±pi h²”ti-±di. Paccan²katt±ti yath± iº±yiko attano ruciy± icchitadesa½ gantu½ na labhati, eva½ iºaparibhogayutto lokato nissaritu½ na labhat²ti tappaµipakkhatt± s²lavato paccavekkhitaparibhogo ±ºaºyaparibhogoti ±ha “±ºaºyaparibhogo v±”ti. Etena nippariy±yato catuparibhogavinimutto visu½yev±ya½ paribhogoti dasseti. Im±ya sikkh±y±ti s²lasaªkh±t±ya sikkh±ya. Kiccak±r²ti paµiññ±nur³pa½ paµipajjanato yuttapattak±r².
Id±ni tameva kiccak±rita½ suttapadena vibh±vetu½ “vuttampi cetan”ti-±di vutta½. Tattha vih±ranti patissaya½. Sayan±sananti mañc±di½. Ubhayenapi sen±sanameva vutta½. ¾panti udaka½. Saªgh±µiraj³pav±hananti pa½sumal±dino saªgh±µigatarajassa dhovana½. Sutv±na dhamma½ sugatena desitanti c²var±d²su “paµisaªkh± yoniso c²vara½ paµisevati s²tassa paµigh±t±y±”ti-±din± (ma. ni. 1.23; a. ni. 6.58; mah±ni. 206) nayena bhagavat± desita½ dhamma½ sutv±. Saªkh±ya seve varapaññas±vakoti “piº¹an”ti vutta½ piº¹ap±ta½, vih±r±dipadehi vutta½ sen±sana½, “pip±s±gelaññassa v³pasamanato p±n²yampi gil±napaccayo”ti ±pamukhena dassita½ gil±napaccaya½, saªgh±µiy±dic²varanti catubbidha½ paccaya½ saªkh±ya “y±vadeva imassa k±yassa µhitiy±”ti-±din± (ma. ni. 1.23; 2.24; 3.75; sa½. ni. 4.120; a. ni. 6.58; 8.9; dha. sa. 1355) nayena paccavekkhitv±. Seve sevitu½ sakkuºeyya uttamapaññassa bhagavato s±vako sekho v± puthujjano v±.
Yasm± ca saªkh±ya sev² varapaññas±vako, tasm± hi piº¹e…pe… pokkhare v±ribindu, tath± hoti. K±len±ti ariy±na½ bhojanak±le. Laddh±ti labhitv±. Paratoti aññato d±yakato. Anuggah±ti anukamp±ya bahumhi upan²te matta½ so jaññ± j±neyya satata½ sabbak±la½ upaµµhito upaµµhitassati. ¾lepanar³hane yath±ti bhesajjalepanena vaºassa ruhane viya, matta½ j±neyy±ti yojan±. ¾hareti ±hareyya. “¾hareyy±h±ran”ti v± p±µho. Y±panatthanti sar²rassa y±pan±ya. Amucchitoti taºh±mucch±ya amucchito gedha½ taºha½ an±panno.
Attano m±tulassa saªgharakkhitattherasseva n±massa gahitatt± bh±gineyyasaªgharakkhitas±maºero. S±lik³ranti s±libhatta½. Sunibbutanti sus²tala½. Asaññatoti apaccavekkhaºa½ sandh±y±ha. Sabb±savaparikkh²ºoti parikkh²ºasabb±savo.