Sam±dhi-±nisa½sakath±vaººan±

362. Diµµhadhammo vuccati paccakkhabh³to attabh±vo, tattha sukhavih±ro diµµhadhammasukhavih±ro. K±ma½ “sam±pajjitv±”ti etena appan±sam±dhiyeva vibh±vito, “ekaggacitt±”ti pana padena upac±rasam±dhinopi gahaºa½ hot²ti tato nivattanattha½ “appan±sam±dhibh±van±”ti vutta½. Na kho paneteti ete b±hirakabh±vit± jh±nadhamm± cittekaggat±mattakar±. Ariyassa vinaye buddhassa bhagavato s±sane “sallekh±”ti na vuccanti kiles±na½ sallekhanapaµipad± na hot²ti katv±, s±sane pana avihi½s±dayopi sallekh±va lokuttarap±dakatt±.
Samb±dheti taºh±sa½kiles±din± sa½kiliµµhat±ya paramasamb±dhe ativiya saªkaµaµµh±nabh³te sa½s±rappavatte. Ok±s±dhigamanayen±ti atthapaµil±bhayoggassa navamakhaºasaªkh±tassa ok±sassa adhigamanayena. Tassa hi dullabhat±ya appan±dhigamampi anadhigamayam±no sa½vegabahulo puggalo upac±rasam±dhimhiyeva µhatv± vipassan±ya kamma½ karoti “s²gha½ sa½s±radukkha½ samatikkamiss±m²”ti.
Abhiññ±p±dakanti iddhividh±di-abhiññ±ñ±ºap±dakabh³ta½ adhiµµh±nabh³ta½. Hot²ti vuttanay±ti ettha iti-saddo pak±rattho, tena “imin± pak±rena vuttanay±”ti ses±bhiññ±nampi vuttappak±ra½ saªgaºh±ti. Sati sati ±yataneti purimabhavasiddhe abhiññ±dhigamassa k±raºe vijjam±ne. Abhiññ±dhigamassa hi adhik±ro icchitabbo, yo “pubbahet³”ti vuccati. Na sam±patt²su vas²bh±vo. Ten±ha bhagav± “sati sati ±yatane”ti (ma. ni. 3.158; a. ni. 3.102). Abhiññ±sacchikaraº²yass±ti vakkham±navibh±g±ya abhivisiµµh±ya paññ±ya sacchik±tabbassa. Dhammass±ti bh±vetabbassa ceva vibh±vetabbassa ca dhammassa. Abhiññ±sacchikiriy±ya citta½ abhininn±met²ti yojan±. Tatra tatrev±ti tasmi½ tasmi½yeva sacchik±tabbadhamme. Sakkhibh±v±ya paccakkhak±rit±ya bhabbo sakkhibhabbo, tassa bh±vo sakkhibhabbat±, ta½ sakkhibhabbata½.
Ta½ ta½ bhavagamikamma½ ±rabbha bhavapatthan±ya anuppann±yapi kammassa kat³pacitabh±veneva bhavapatthan±kicca½ sijjhat²ti dassento ±ha “apatthayam±n± v±”ti. Saha byeti pavattat²ti sahabyo, sah±yo, idha pana ekabhav³pago adhippeto, tassa bh±vo sahabyat±, ta½ sahabyata½.
Ki½ pana appan±sam±dhibh±van±yeva bhavavises±nisa½s±, ud±hu itar±p²ti codana½ manasi katv± ±ha “upac±rasam±dhibh±van±p²”ti-±di.
Nibb±nanti tissanna½ dukkhat±na½ nibbuti½. R³padhamme pariy±pann± vijjam±n±pi saªkh±radukkhat± cittassa abh±vena asantasam±va. Ten±ha “sukha½ vihariss±m±”ti. So¼asahi ñ±ºacariy±h²ti anicc±nupassan±dukkha-anattanibbid±vir±ganirodhapaµinissaggavivaµµ±nupassan±ti im±hi aµµhahi, aµµhahi ca ariyamaggaphalañ±ºeh²ti eva½ so¼asahi. Navahi sam±dhicariy±h²ti pañcanna½ r³pajjh±n±na½, catunna½ ar³pajjh±n±nañca vasena eva½ navahi. Keci pana “catt±ro r³pajjh±nasam±dh², catt±ro ar³pajjh±nasam±dh², ubhayesa½ upac±rasam±dhi½ eka½ katv± eva½ nav±”ti vadanti.
Sam±dhibh±van±yogeti sam±dhibh±van±ya anuyoge anuyuñjane, sam±dhibh±van±saªkh±te v± yoge. Yogoti bh±van± vuccati. Yath±ha “yog± ve j±yat² bh³r²”ti (dha. pa. 282).
363. Sam±dhip²ti pi-saddena s²la½ sampiº¹eti.

Sam±dhiniddesavaººan± niµµhit±.

Iti ek±dasamaparicchedavaººan±.

Paµhamo bh±go niµµhito.