327. Ekav²sati-antabhogeti ekav²satiy± µh±nesu obhaggobhagge antamaŗ¹ale.
328. ¾m±saye µhito paribhutt±h±ro udariyanti adhippetanti ±ha “udariya½ udare µhita½ asitap²takh±yitas±yitan”ti.
331. Abaddhapitta½ sa½saraŗalohita½ viya, k±yusm± viya ca kammajar³papaµibaddhavuttikanti ±ha “±baddhapitta½ j²vitindriyapaµibaddha½ sakalasar²ra½ by±petv± µhitan”ti. Paµibaddhat±vacanena cassa j²vitindriye sati sabbh±vameva d²peti, na j²vitindriyassa viya ekantakammajatanti daµµhabba½. Pittakosaketi mah±kos±µak²kosasadise pitt±dh±re. Y³sabh³toti rasabh³to.
332. Ucchiµµhodakagabbhamal±d²na½ cha¹¹anaµµh±na½ candanik±, tassa½ candanik±ya½.
333. Pubb±sayo mandapańń±na½ kesańcideva hot²ti katv± asabbas±dh±raŗanti adhipp±yen±ha “pubbo anibaddhok±so”ti.
334. Pitta½ viy±ti abaddhapitta½ viya. Sakalasar²ranti j²vitindriyapaµibaddha½ sabba½ sar²rappadesa½. Vakkahadayayakanapapph±s±ni tementanti ettha yakana½ heµµh±bh±gap³raŗena, itar±ni tesa½ upari thoka½ thoka½ paggharaŗena ca temet²ti daµµhabba½. Heµµh± le¹¹ukhaŗ¹±d²ni temayam±neti temakatemitabb±na½ aby±p±rat±s±mańńanidassanattha½ eva upam± daµµhabb±, na µh±nas±mańńanidassanattha½. Sannicitalohitena hi temetabb±na½ kesańci heµµh±, kassaci upari µhitat± k±yagat±satiniddese (visuddhi. 1.206) dassit±ti. Yakanassa heµµh±bh±gaµµh±na½ “mayi lohita½ µhitan”ti na j±n±ti, vakk±d²ni “amhe temayam±na½ lohita½ µhitan”ti na j±nant²ti eva½ yojan± veditabb±.
336. Patthinnasinehoti thinabh±va½ ghanabh±va½ gatasineho. Sakalasar²re ma½santi yojan±, tańca th³lasar²ra½ sandh±ya vutta½. Medassa satipi patthinnat±ya ghanabh±ve ma½sassa viya na baddhat±ti vutta½ “patthinnay³so”ti. Tenevassa ±pokoµµh±sat±.
337. Udakapuŗŗesu taruŗat±laµµhik³pakes³ti n±tipariŗat±na½ sajalak±na½ aggato chinn±na½ t±lasal±µuk±na½ vivar±ni sandh±ya vutta½.
338. Vas±ya attano ±dh±re abhiby±panamukhena aby±p±rat±s±mańńa½ vibh±vetabbanti ±c±magatatela½ nidassitanti daµµhabba½.
339. Khe¼uppattipaccaye ambilaggamadhuragg±dike.
343. Kes±d²su manasik±ra½ pavattetv± tejokoµµh±sesu pavattetabbo manasik±roti vibhatti½ pariŗ±metv± yojetabba½. Yena santappat²ti yena k±yo santappati, aya½ santappanakicco. Tejoti tassa pariggaŗhan±k±ro eva pacc±maµµho. Yena j²r²yat²ti-±d²supi eseva nayo.
344. Ass±sapass±savasen±ti antopavisanabahinikkhamanan±sik±v±tabh±vena. “Eva½ pavattamanasik±rass±”ti imin± vutt±k±rena sasambh±ravibhattito pavattakammaµµh±namanasik±rassa. Dh±tuyo p±kaµ± hont²ti vitth±rato pariggahitatt± dh±tuyo vibh³t± honti. Idh±pi bh±van±vidh±na½ heµµh± vuttanayeneva veditabba½.
345. Tatthev±ti tesuyeva v²satiy± koµµh±sesu. Parip±canalakkhaŗa½ vitthambhanalakkhaŗanti etth±pi “tatthev±”ti ±netv± sambandhitabba½.
Puna tatthev±ti tesuyeva dv±dasasu koµµh±ses³ti attho. Ettha ca kes±dikoµµh±s±na½ sa½viggahat±ya tattha vijjam±n± ±podh±tu-±dayo nh±niyacuŗŗ±d²su udak±dayo viya suvińńeyy±ti “tattheva ±bandhanalakkhaŗan”ti-±di vutta½.
Santappan±ditejokoµµh±sesu pana v±yodh±tu-±dayo na tath± suvińńeyy±ti katv± “tena avinibhuttan”ti vutta½, na tatthev±ti. Yadi eva½, v±yukoµµh±sesu katha½ tatthev±ti? V±yukoµµh±s±pi hi uddhaŖgamav±t±dayo piŗ¹±k±reneva pariggahetabbata½ upagacchanti, na pana santappan±ditejokoµµh±s±ti n±ya½ doso. Tattha ten±ti tena tejena. Avinibhuttanti avin±bh³ta½, ta½ta½kal±pagatavasena v± eva½ vutta½. Eva½ vavatth±payatoti vutt±k±rena salakkhaŗasaŖkhepato dh±tuyo vavatth±pentassa Vuttanayen±ti “tasseva½ v±yamam±nass±”ti-±din± (visuddhi. 1.308) heµµh± vuttanayena.
346. Evampi bh±vayatoti salakkhaŗasaŖkhepato dh±tuyo pariggahetv± bh±ventass±pi. Pubbe vuttanayen±ti sasambh±ravibhattito bh±van±ya½ vuttena nayena. Evanti yath± kese, eva½. Sabbakoµµh±ses³ti ekacatt±l²sabhedesu sesasabbakoµµh±sesu evamettha aµµhasaµµhidh±tusatassa pariggaho vutto hoti. Bh±van±vidh±na½ panettha heµµh± vuttanayameva.
Id±ni vacanatth±dimukhenapi dh±t³su manasik±ravidh±na½ dassetu½ “vacanatthato”ti-±di vutta½. Tattha vacanatthatoti yasm± sabbapaµhama½ kammaµµh±nassa uggahaŗa½ vacanavasena hoti vacanadv±rena tadatthassa ±dito gahetabbato, tasm± vacanatthatopi dh±t³na½ manasik±tabbat± vutt±. Kal±patoti vacanatthavasena visesato, s±mańńato ca dh±tuyo pariggahetv± µhitassa yasm± t± piŗ¹aso pavattanti, na pacceka½, tasm± kal±patopi manasik±tabbat± vutt±. Te pana kal±p± param±ŗuparim±ŗ± hont²ti tappariy±pann±na½ pathav²dh±tu-±d²na½ ekasmi½ sar²re parimeyyapariccheda½ dassetu½ cuŗŗato manasik±tabbat± vutt±. So pan±ya½ t±sa½ cuŗŗato manasik±ro saŖgh±µavasena hot²ti nibbaµµitasar³pameva pariggahetabba½ dassetu½ lakkhaŗ±dito manasik±ro vutto. Lakkhaŗ±dito dh±tuyo pariggaŗhantena salakkhaŗavibhattito kammaµµh±n±bhinivese yasm± dv±catt±l²s±ya koµµh±s±na½ vasena dh±t³su pariggayham±n±su “ettak± utusamuµµh±n±, ettak± citt±disamuµµh±n±”ti aya½ vibh±go ń±tabbo hoti, tasm± samuµµh±nato manasik±ro vutto.
Eva½ parińń±tasamuµµh±n±nampi t±sa½ sadd±nus±rena vin± visesas±mańńapariggaho k±tabboti dassetu½ n±nattekattato manasik±ro vutto. Lakkhaŗavisesato vinibhuttar³p±pi et± aniddisitabbaµµh±nat±ya padesena avinibhutt±ti aya½ viseso pariggahetabboti dassetu½ vinibbhog±vinibbhogato manasik±ro vutto. Satipi avinibbhogavuttiya½ k±cideva k±sańci sabh±g±, k±ci visabh±g±ti ayampi viseso pariggahetabboti dassetu½ sabh±gavisabh±gato manasik±ro vutto. Sabh±gavisabh±g±pi dh±tuyo ajjhattik± ²disakiccavisesayutt±, b±hir± tabbipar²t±ti aya½ viseso pariggahetabboti dassetu½ ajjhattikab±hiravisesato manasik±ro vutto. Saj±tisaŖgah±diko dh±tusaŖgahavisesopi pariggahitabboti dassetu½ saŖgahato manasik±ro vutto. Sandh±raŗ±d²hi yath±sakakiccehi ańńamańń³patthambhabh±vatopi dh±tuyo pariggahetabb±ti dassetu½ paccayato manasik±ro vutto. Aby±p±ranayato dh±tuyo pariggahetabb±ti dassetu½ asamann±h±rato manasik±ro vutto. Attano paccayadhammavisesato, paccayabh±vavisesato ca dh±tuyo pariggahetabb±ti dassetu½ paccayavibh±gato manasik±ro vuttoti evametesa½ terasanna½ ±k±r±na½ pariggahe k±raŗa½ veditabba½. ¾k±reh²ti pak±rehi, k±raŗehi v±.
347. Tattha patthaµatt±ti puthutt±, tena puthubh±vato puthuv², puthuv² eva pathav²ti niruttinayena saddattham±ha. Patthanaµµhena v± pathav², patiµµh±bh±vena patth±yati upatiµµhat²ti attho. “Appot²”ti padassa attho heµµh± vutto eva. ¾p²yat²ti sos²yati, piv²yat²ti keci. “Aya½ panattho sasambh±r±pe yujjat²”ti vadanti, lakkhaŗ±pepi yujjateva. Sopi hi pharusap±canavisosan±k±rena sesabh³tattayena p²yam±no viya pavattat²ti. App±yat²ti br³heti. Paribr³hanaras± hi ±podh±tu. Tejat²ti niseti, tikkhabh±vena sesabh³tattaya½ usm±payat²ti attho. V±yat²ti sam²reti, desantaruppattihetubh±vena bh³tasaŖgh±ta½ gamet²ti attho.
Eva½ t±va visesato vacanattha½ vatv± id±ni s±mańńato vattu½ “avisesena pan±”ti-±di vutta½. Salakkhaŗadh±raŗatoti yath± titthiyaparikappito “pakati att±”ti evam±diko sabh±vato natthi, na evamet±. Et± pana salakkhaŗa½ sabh±va½ dh±rent²ti dh±tuyo. Dukkh±d±natoti dukkhassa vidahanato. Et± hi dh±tuyo k±raŗabh±vena vavatthit± hutv± ayaloh±didh±tuyo viya ayaloh±di½ anekappak±ra½ sa½s±radukkha½ vidahanti. Dukkh±dh±natoti anappakassa dukkhassa vidh±namattato avasavattanato, ta½ v± dukkha½ et±hi k±raŗabh³t±hi sattehi anuvidh²yati, tath±vihitańca ta½ et±sveva dh²yati µhap²yat²ti eva½ dukkh±dh±nato, dh±tuyo. Apica “nijj²vaµµho dh±tuµµho”ti vuttov±yamattho. Tath± hi bhagav± “chadh±turoya½ bhikkhu puriso”ti-±d²su (ma. ni. 3.343-345) j²vasańń±sam³hananattha½ dh±tudesana½ ak±s²ti. Iti vacanatthamukhenapi as±dh±raŗato, s±dh±raŗato ca dh±t³na½ sarasalakkhaŗameva vibh±v²yat²ti ±ha “eva½ visesas±mańńavasena vacanatthato manasi k±tabb±”ti. Manasik±ro pana vacanatthamukhena dh±tuyo pariggahetv± µhitassa heµµh± vuttanayeneva veditabbo.
348. ¾k±reh²ti pak±rehi. Atha v± ±kar²yanti dissanti ettha dh±tuyoti ±k±r±, koµµh±s±. Aµµhadhammasamodh±n±ti yath±vutt±na½ paccayavisesena visiµµhar³p±na½ vaŗŗ±d²na½ aµµhanna½ dhamm±na½ samavadh±nato sannivesavisesavasena sah±vaµµh±nato ta½ up±d±ya. Kes±ti sammuti samańń±matta½ hoti. Tesa½yeva vinibbhog±ti tesa½yeva vaŗŗ±d²na½ vinibbhujanato. Yath± hi vaŗŗ±dayo aµµha dhamm± pańń±ya vinibbhujjam±n± ańńamańńabyatirekena paramatthato upalabbhanti, na eva½ vaŗŗ±dibyatirekena paramatthato kes± upalabbhanti. Tasm± ye ca dhamme samudite up±d±ya “kes±”ti sammuti, tesu visu½ visu½ katesu natthi “kes±”ti sammuti, voh±ramattanti attho.
“Aµµhadhammakal±pamattamev±”ti ida½ kesapańńattiy± up±d±yabh³te vaŗŗ±dike ekattena gahetv± vutta½, na tesa½ aµµhadhammamattabh±vato. Kammasamuµµh±no koµµh±soti kesesu t±va kesam³la½, eva½ lom±d²supi yath±raha½ veditabba½. Dasadhammakal±pop²ti ettha asit±diparip±cako tejokoµµh±so navadhammakal±pop²ti vattabbo. Yadime kes±dikoµµh±s± yath±raha½ aµµhanavadasadhammasam³habh³t± atha kasm± pathav²-±didh±tumattato manasi kar²yant²ti ±ha “ussadavasena pan±”ti-±di. Yasm± aya½ dh±tumanasik±ro y±vadeva sattasańń±samuggh±µanattho, dhammavinibbhogo ca s±tisaya½ sattasańń±samuggh±µ±ya sa½vattati, tasm± koµµh±sesu eva½ dhammavibh±go veditabbo. Ettha hi udariya½ kar²sa½ pubbo muttańca utusamuµµh±n±, asit±diparip±cakatejo kammasamuµµh±no, ass±sapass±sav±to cittasamuµµh±noti cha ekasamuµµh±n±, sedo-assu khe¼o siŖgh±ŗik±ti catt±ro utucittavasena dvisamuµµh±n±, ses± dvatti½sa catusamuµµh±n±.
Tesu asit±diparip±cake tejokoµµh±se eko kal±po j²vitanavako, ańńesu ekasamuµµh±nesu utusamuµµh±no, cittasamuµµh±no v± ekeko aµµhako, dvisamuµµh±nesu utucittavasena dve dve aµµhak±, catusamuµµh±nesu utucitt±h±rasamuµµh±n± tayo tayo aµµhak±, utucittasamuµµh±nesu saddanavak±, aµµhasu tejov±yokoµµh±sesu aµµha j²vitanavak±, sesesu catuv²satiy± koµµh±sesu k±yabh±vadasakadvayasahit±, cakkh±disańńitesu ma½sakoµµh±sesu cakkhusotagh±najivh±vatthudasakasahit± c±ti paripuŗŗ±yatanake r³pak±ye bheda½ an±masitv± ekattavasena gayham±n± sattacatt±l²s±dhikasatar³pakal±p± r³pavibh±gato s±dhika½ diya¹¹har³pasahassa½ hoti, koµµh±s±na½ pana avayavavibh±gena tadavayavakal±p±na½ bhede gayham±ne r³padhamm±na½ asaŖkhyeyyabhedat± veditabb± Eva½ dhammavibh±gato anekabhedabhinn±pi ime dv±catt±l²sa koµµh±s± ussadaggahaŗena catudh±tuvaseneva vavatthapetabb±. Ten±ha “ussadavasena pana…pe… manasi k±tabb±”ti. Tattha manasik±ravidhi vuttanayeneva veditabbo.