Tattha dh±tumattatoti visesanivatti-attho matta-saddo. Tena ya½ ito b±hirak±, lokiyamah±jano ca “satto j²vo”ti-±dika½ visesa½ imasmi½ attabh±ve avijjam±na½ vikappan±matteneva sam±ropenti, ta½ nivatteti. Tenev±ha “nissattato nijj²vato”ti. ¾vajjitabbanti samann±haritabba½. Manasi k±tabbanti punappuna½ bh±van±vasena dh±tumattato dh±tulakkhaŗa½ manasi µhapetabba½. Paccavekkhitabbanti tadeva dh±tulakkhaŗa½ pati pati avekkhitabba½, bh±van±siddhena ń±ŗacakkhun± apar±para½ paccakkhato passitabba½.
Tasseva½ v±yamam±nass±ti tassa yogino eva½ vuttappak±rena bh±vana½ anuyuńjantassa, tattha ca bh±van±-anuyoge sakkaccak±rit±ya, s±taccak±rit±ya, sapp±yasevit±ya, samathanimittasallakkhaŗena, bojjhaŖg±na½ anupavattanena, k±ye ca j²vite ca nirapekkhavuttit±ya, antar± saŖkoca½ an±pajjantena bh±vana½ ussukk±petv± usso¼hiya½ avaµµh±nena sammadeva v±y±ma½ payoga½ parakkama½ pavattentassa. Dh±tuppabhed±vabh±sanapańń±pariggahitoti pathav²-±d²na½ dh±t³na½ sabh±valakkhaŗ±vabh±sanena avabh±sanakicc±ya bh±van±pańń±ya ±dimajjhapariyos±nesu avijahanena sabbato gahito mahaggatabh±va½ appattat±ya upac±ramatto sikh±ppatto k±m±vacarasam±dhi uppajjati. Upac±rasam±dh²ti ca ru¼h²vasena veditabba½. Appana½ hi upecca c±r² sam±dhi upac±rasam±dhi, appan± cettha natthi. T±disassa pana sam±dhissa sam±nalakkhaŗat±ya eva½ vutta½. Kasm± panettha appan± na hot²ti? Tattha k±raŗam±ha “sabh±vadhamm±rammaŗatt±”ti. Sabh±vadhamme hi tassa gambh²rabh±vato asati bh±van±visese appan±jh±na½ na uppajjati, lokuttara½ pana jh±na½ visuddhibh±van±nukkamavasena, ±ruppa½ ±rammaŗ±tikkamabh±van±vasena appan±ppatta½ hot²ti maraŗ±nussatiniddese (visuddhi. 1.177) vuttov±yamattho.
Eva½ r³pak±ye avisesena catunna½ dh±t³na½ pariggaŗhanavasena dh±tukammaµµh±na½ dassetv± id±ni tattha aµµhi-±d²na½ vinibbhujanavasena saŖkhepato sutte ±gata½ dh±tumanasik±ravidhi½ dassetu½ “atha v± pan±”ti-±di ±raddha½. Tattha ye ime catt±ro koµµh±s± vutt±ti sambandho. Yath±paccaya½ µhit± sannivesavisiµµh± kaµµhavallitiŗamattik±yo up±d±ya yath± ag±rasamańń±, na tattha koci ag±ro n±ma atthi, eva½ yath±paccaya½ sannivesavisiµµh±ni pavattam±n±ni aµµhinh±ruma½sacamm±ni paµicca sar²rasamańń±, na ettha koci att± j²vo. Kevala½ tehi pariv±ritam±k±samattanti dasseti. Desan± sattasuńńat±sandassanapar±ti imamattha½ vibh±vento “nissattabh±vadassanatthan”ti-±dim±ha. Tattha aµµhińca paµicc±ti paŗhikaµµhik±dibheda½ paµip±µiy± ussita½ hutv± µhita½ atirekatisatabheda½ aµµhi½ up±d±ya. Nh±ruńc±ti tameva aµµhisaŖgh±µa½ ±bandhitv± µhita½ navasatappabheda½ nh±ru½. Ma½santi tameva aµµhisaŖgh±µa½ anulimpitv± µhita½ navapesisatappabheda½ ma½sa½. Cammanti macchikapattakacch±y±ya chaviy± sańch±dita½ sakalasar²ra½ pariyonandhitv± µhita½ bahalacamma½ paµicca up±d±ya. Sabbattha ca-saddo samuccayattho. ¾k±so pariv±ritoti yath± bhittip±d±divasena µhapita½ kaµµha½, tasseva ±bandhanavalli, anulepanamattik±, ch±danatiŗanti et±ni kaµµh±d²ni anto, bahi ca pariv±retv± µhito ±k±so ag±rantveva saŖkha½ gacchati, gehanti paŗŗatti½ labhati, evameva yath±vutt±ni aµµhi-±d²ni anto, bahi ca pariv±retv± µhito ±k±so t±neva aµµhi-±d²ni up±d±ya r³pantveva saŖkha½ gacchati, sar²ranti voh±ra½ labhati. Yath± ca kaµµh±d²ni paµicca saŖkha½ gata½ ag±ra½ loke “khattiyageha½, br±hmaŗagehan”ti vuccati, evamidampi “khattiyasar²ra½ br±hmaŗasar²ran”ti vohar²yati, natthettha koci satto v± j²vo v±ti adhipp±yo.
Teti te catt±ro koµµh±se vinibbhujitv± vinibbhujitv±ti yojan±. Ta½ta½antar±nus±rin±ti aµµhinh±r³na½ nh±ruma½s±na½ ma½sacamm±nanti tesa½ tesa½ koµµh±s±na½ vivar±nup±tin± ń±ŗasaŖkh±tena hatthena. Vinibbhujitv± vinibbhujitv±ti anekakkhattu½ viniveµhetv±. Atha v± vinibbhujitv± vinibbhujitv±ti pacceka½ aµµhi-±d²na½ antar±nus±rin± ń±ŗahatthena vinibbhoga½ katv±. Etes³ti sakalampi attano r³pak±ya½ catudh± katv± vibhattesu yath±vuttesu aµµhi-±d²su cat³su koµµh±sesu. Purimanayenev±ti “yo imasmi½ k±ye thaddhabh±vo v±”ti-±din± pubbe vuttanayeneva. Ya½ panettha vattabba½ bh±van±vidh±na½, ta½ anantaranaye vutt±k±reneva vattabba½.
309. Vitth±rato ±gate pana “catudh±tuvavatth±ne”ti ±netv± yojan±. Eva½ id±ni vuccam±n±k±rena veditabbo bh±van±nayo. “Dv±catt±l²s±ya ±k±rehi dh±tuyo uggaŗhitv±”ti kasm± vutta½, nanu ±dito dvatti½s±k±r± dh±tuyo na hont²ti? Vatthus²sena dh±t³na½yeva uggahetabbatt± n±ya½ doso. Vuttappak±reti “gocarag±mato n±tid³ran±cc±sannat±d²hi pańcahi aŖgehi samann±gate”ti-±din± (visuddhi. 1.53) vuttappak±re. Katasabbakiccen±ti palibodhupacched±dika½ kata½ sabbakicca½ eten±ti katasabbakicco, tenassa s²lavisodhan±di pana kammaµµh±nuggahaŗato pageva siddha½ hot²ti dasseti. Sasambh±rasaŖkhepatoti sambhar²yanti etena buddhivoh±r±ti sambh±ro, tannimitta½. Ki½ paneta½? Pathav²-±di. Kes±d²su hi v²satiy± ±k±resu “pathav²”ti buddhivoh±r± pathav²nimittak± thaddhata½ up±d±ya pavattanato. Tasm± tattha pathav²sambh±ro n±ma savises±ya tass± atthit±ya kes±dayo saha sambh±reh²ti sasambh±r±. ¾pokoµµh±s±d²supi eseva nayo. Sasambh±r±na½ saŖkhepo sasambh±rasaŖkhepo, tato sasambh±rasaŖkhepato bh±vetabbanti yojan±. SaŖkhepato v²satiy±, dv±dasasu, cat³su, chasu ca koµµh±sesu yath±kkama½ pathav²-±dik± catasso dh±tuyo pariggahetv± dh±tuvavatth±na½ sasambh±rasaŖkhepato bh±van±. Ten±ha “idha bhikkhu v²satiy± koµµh±ses³”ti-±di.
Sasambh±ravibhattitoti sasambh±r±na½ kes±d²na½ vibh±gato kes±dike v²sati koµµh±se pubbe viya ekajjha½ aggahetv± vibh±gato pathav²dh±tubh±vena vavatth±pana½. ¾pokoµµh±s±d²supi eseva nayo. SalakkhaŗasaŖkhepatoti lakkh²yati eten±ti lakkhaŗa½, dhamm±na½ sabh±vo, idha pana thaddhat±di. Tasm± thaddhalakkhaŗ±divantat±ya saha lakkhaŗeh²ti salakkhaŗ±, kes±dayo dv±catt±l²sa ±k±r±. Tesa½ saŖkhepato. Ida½ vutta½ hoti– kes±dike v²sati koµµh±se ekajjha½ gahetv± tattha thaddhat±dika½ catubbidhampi lakkhaŗa½ vavatthapetv± bh±van± salakkhaŗasaŖkhepato bh±van±. Esa nayo ±pokoµµh±s±d²supi. Salakkhaŗavibhattitoti thaddhalakkhaŗ±din± salakkhaŗ±na½ kes±d²na½ vibh±gato kes±d²su dv±catt±l²s±ya ±k±resu pacceka½ thaddhat±d²na½ catunna½ catunna½ lakkhaŗ±na½ vavatth±panavasena bh±van±.
Eva½ cat³hi ±k±rehi uddiµµha½ bh±van±naya½ niddisitu½ “katha½ sasambh±rasaŖkhepato bh±vet²”ti-±di ±raddha½. Ettha ca yath± tikkhapańńo puggalo tikkhat±ya paropariyattasabbh±vato tikkhindriyamudindriyat±vasena duvidhoti. Tattha tikkhindriyassa vasena saŖkhepato paµhamanayo vutto, mudindriyassa vasena dutiyo. Eva½ n±titikkhapańńopi puggaloti. Tattha yo visadindriyo puggalo, tassa vasena sasambh±rasaŖkhepato, salakkhaŗasaŖkhepato ca bh±van±nayo niddiµµho. Yo pana n±tivisadindriyo, tassa vasena sasambh±ravibhattito, salakkhaŗavibhattito ca bh±van±nayo niddiµµhoti veditabbo. Tassa eva½ vavatth±payato eva dh±tuyo p±kaµ± honti savisesa½ dh±t³na½ pariggahitatt±. Bh±van±vidh±na½ panettha heµµh± vuttanayeneva veditabba½.
310. Yass±ti n±tivisadindriya½ puggala½ sandh±ya vadati. Eva½ bh±vayatoti sasambh±rasaŖkhepato bh±ventassa. Yena vidhin± uggahetv± kusalo hoti, so sattavidho vidhi “uggahakosallan”ti vuccati, tannibbatta½ v± ń±ŗa½. Eva½ manasik±rakosallampi veditabba½. Dvatti½s±k±reti dh±tumanasik±ravasena pariggahite kes±dike dvatti½savidhe koµµh±se. “Dvatti½s±k±re”ti ca ida½ tejav±yukoµµh±sesu vaŗŗ±divasena vavatth±nassa abh±vato vutta½. Sabba½ tattha vuttavidh±na½ k±tabbanti “vacas± manas±”ti-±din± vutta-uggahakosalluddesato paµµh±ya y±va “anupubbamuńcan±divasen±”ti pada½, t±va ±gata½ sabba½ bh±van±vidh±na½ k±tabba½ samp±detabba½. Vaŗŗ±divasen±ti vaŗŗasaŗµh±nadisok±saparicchedavasena. Ayańca vaŗŗ±divasena manasik±ro dh±tupaµikk³lavaŗŗamanasik±r±na½ s±dh±raŗo pubbabh±goti nibbattitadh±tumanasik±rameva dassetu½ “avas±ne eva½ manasik±ro pavattetabbo”ti vutta½.
311. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±ti ete “s²sakaµ±hapaliveµhanacamma½ kes±”ti eva½ vohariyam±n± bh³tup±d±yadhamm± “mayi kes± j±t±, mayamettha j±t±”ti eva½ ańńamańńa½ ±bhogapaccavekkhaŗasuńń±. Imin± k±raŗassa ca phalassa ca aby±p±rat±ya dh±tumattata½ sandasseti, tena ca ±bhogapaccavekkhaŗ±nampi evameva aby±p±rat± d²pit±ti daµµhabba½. Na hi t±ni, tesa½ k±raŗ±ni ca tath± tath± ±bhujitv±, paccavekkhitv± ca uppajjanti, paccayabh±va½ v± gacchant²ti. It²ti vuttappak±rapar±masana½. Acetanoti na cetano, cetan±rahito v±. Aby±katoti aby±katar±sipariy±panno. Suńńoti attasuńńo. Tato eva nissatto. Thaddhalakkhaŗ±dhikat±ya thaddho. Tato eva pathav²dh±t³ti eva½ manasik±ro pavattetabboti sambandho. Eva½ sabbattha.
312. Suńńag±maµµh±neti ettha suńńag±maggahaŗa½ paramatthato vedakavirahadassanattha½ k±yassa.
313. Madhukaµµhiketi madhukab²j±ni.
314. Gehathambh±na½ ±dh±rabh±vena µhapitasil±yo p±s±ŗa-udukkhalak±n²ti adhippet±ni.
315. Duggandh±dibh±ve cassa sadisabh±vadassanattha½ allagocammaggahaŗa½.
316. Yebhuyyena ma½sapes²na½ bahalat±ya mah±mattikaggahaŗa½.
317. Kuµµad±r³s³ti d±rukuµµik±ya kuµiy± bhittip±dabh³tesu kaµµhesu.
318. Paŗhikaµµhi-±d²na½ ±dh±rabh±vo viya gopphakaµµhi-±d²na½ ±dheyyabh±vopi asamann±h±rasiddhoti dassanattha½ “paŗhikaµµhigopphakaµµhi½ ukkhipitv± µhitan”ti-±di½ vatv± puna “s²saµµhig²vaµµhike patiµµhitan”ti-±di vutta½.
319. Sinnavettagg±d²s³ti seditavettaka¼²r±d²su.
321. UraµµhisaŖgh±µo pańjarasadisat±ya “uraµµhipańjaran”ti vutto. Tassa athirabh±vadassanattha½ jiŗŗasandam±nikapańjara½ nidassanabh±vena gahita½.
322. Yamakama½sapiŗ¹eti ma½sapiŗ¹ayuga¼e.
323. Kilomakassa setavaŗŗat±ya “pilotikapaliveµhite”ti pilotika½ nidassanabh±vena vutta½. Evameva na vakkahaday±ni sakalasar²re ca ma½sa½ j±n±t²ti ettha na vakkahaday±ni j±nanti “maya½ paµicchannakilomakena paµicchann±n²”ti, na sakalasar²re ca ma½sa½ j±n±ti “aha½ paµicchannakilomakena paµicchannan”ti yojetabba½.
324. Koµµhamatthakapassanti kus³lassa abbhantare matthakapassa½.
325. Dvinna½ than±namantareti dvinna½ thanappades±na½ vemajjhe, thanappadeso ca abbhantaravasena veditabbo.