Vissandanabh±ven±ti paggharaŗasabh±vena. Appot²ti visarati. Pappot²ti p±puŗ±ti, sasambh±ra-±pavasena ceta½ vutta½. So hi vissandanabh±vena sasambh±rapathav²saŖkh±ta½ ta½ ta½ µh±na½ visarati, p±puŗ±ti ca, lakkhaŗ±pavaseneva v±. Sopi hi sahaj±ta-ańńamańńanissay±dipaccayat±ya sesabh³tattayasaŖkh±ta½ ta½ ta½ µh±na½ dravabh±vasiddhena vissandanabh±vena ±bandhatta½, ±sattatta½, avippakiŗŗańca karonta½ “appoti pappot²”ti vattabbata½ arahat²ti.
Tejanavasen±ti nisitabh±vena tikkhabh±vena. Vuttanayen±ti kammasamuµµh±n±divasena “n±n±vidhes³”ti ±podh±tuya½ vuttanayena. Kupiten±ti khubhitena. Usumaj±toti usm±bhibh³to. J²rat²ti jiŗŗo hoti. Tejodh±tuvasena labbham±n± imasmi½ k±ye jar±pavatti p±kaµajar±vasena veditabb±ti dassetu½ “indriyavekallatan”ti-±di vutta½. Sar²re pakati-usuma½ atikkamitv± uŗhabh±vo sant±po, sar²rassa dahanavasena pavatto mah±d±ho parid±hoti ayametesa½ viseso. Yena j²r²yat²ti ca ek±hik±dijararogena jar²yat²tipi attho yujjati. Satakkhattu½ t±petv± t±petv± s²tudake pakkhipitv± uddhaµ± sappi “satadhotasapp²”ti vadanti. Asitanti bhutta½. Kh±yitanti kh±dita½. S±yitanti ass±dita½. Samm± parip±ka½ gacchat²ti samavep±kiniy± gahaŗiy± vasena vutta½, asamm±parip±kopi pana visamavep±kiniy± tass± eva vasena veditabbo. Ras±dibh±ven±ti rasarudhirama½samedanh±ru-aµµhi-aµµhimińjasukkavasena. Vivekanti puthubh±va½ ańńamańńa½ visadisabh±va½. Asit±dibhedassa hi ±h±rassa pariŗ±me raso hoti, ta½ paµicca rasadh±tu uppajjat²ti attho. Eva½ “rasassa pariŗ±me rudhiran”ti-±din± sabba½ netabba½.
V±yanavasen±ti samud²raŗavasena, savegagamanavasena v±. Ugg±rahikk±d²ti ettha ±di-saddena uddekakhipan±dipavattanakav±t±na½ saŖgaho daµµhabbo Ucc±rapass±v±d²ti ±di-saddena pittasemhalasik±kevaladuggandh±din²haraŗak±na½ saŖgaho daµµhabbo. Yadipi kucchi-saddo udarapariy±yo, koµµha-saddena pana antantarassa vuccam±natt± tadavasiµµho udarappadeso idha kucchi-saddena vuccat²ti ±ha “kucchisay± v±t±ti ant±na½ bahiv±t±”ti. Samińjanapas±raŗ±d²ti ±di-saddena ±lokanavilokana-uddharaŗ±tiharaŗ±dik± sabb± k±yikakiriy± saŖgahit±. “Ass±sapass±s± cittasamuµµh±n±v±”ti etena ass±sapass±s±na½ sar²ra½ muńcitv± pavatti natth²ti d²peti. Na hi bahiddh± cittasamuµµh±nassa sambhavo atth²ti. Yadi eva½ katha½ “pass±soti bahinikkhamanan±sikav±to, d²ghan±sikassa n±sikagga½, itarassa uttaroµµha½ phusanto pavattat²”ti vacana½? Ta½ nikkhaman±k±rena pavattiy± cittasamuµµh±nassa, sant±ne pavatta-utusamuµµh±nassa ca vasena vuttanti veditabba½. Sabbatth±ti ±podh±tu-±d²na½ tissanna½ dh±t³na½ niddesa½ sandh±y±ha. Tattha ±podh±tuniddese “ya½ v± panańńan”ti imin± sambhavassa, tejodh±tuniddese sar²re p±katika-usm±ya, v±yodh±tuniddese dhamanij±l±nusaµassa tattha tattha cammakh²lap²¼ak±dinibbattakav±yuno saŖgaho daµµhabbo. Samińjan±dinibbattakav±t± cittasamuµµh±n±va. Yadi eva½, katha½ “purim± pańca catusamuµµh±n±”ti vacana½? Na hi samińjan±dinibbattak± eva aŖgamaŖg±nus±rino v±t±, atha kho tadańńep²ti natthi virodho.
It²ti vuttappak±rapar±masana½. Ten±ha “v²satiy± ±k±reh²”ti-±di. Etth±ti etasmi½ vitth±rato ±gate dh±tukammaµµh±neti attho. Tena aya½ vaŗŗan± na kevala½ mah±hatthipad³pamasseva (ma. ni. 1.300 ±dayo), atha kho mah±r±hulov±da- (ma. ni. 2.113 ±dayo) dh±tuvibhaŖgasutt±nampi (ma. ni. 3.342 ±dayo) atthasa½vaŗŗan± hotiyev±ti dassita½ hoti. Bh±van±nayepi eseva nayo. Tath± hi vutta½ “eva½ r±hulov±dadh±tuvibhaŖgesup²”ti.
308. Bh±van±nayeti bh±van±ya naye. Yena kammaµµh±nabh±van± ijjhati, tasmi½ bh±van±vidhimh²ti attho. Etth±ti dh±tukammaµµh±ne. Yasm± yesa½ “tikkhapańńo n±titikkhapańńo”ti imesa½ duvidh±na½ puggal±na½ vasena ida½ kammaµµh±na½ dvidh± ±gata½ dvidh± desita½, tasm± kammaµµh±n±bhinivesopi tesa½ dvidh±va icchitabboti ta½ t±va dassetu½ “tikkhapańńassa bhikkhuno”ti-±di ±raddha½. Lom± pathav²dh±t³t²ti ettha iti-saddo ±di-attho Eva½ vitth±rato dh±tupariggahoti “kes± pathav²dh±tu, lom± pathav²dh±t³”ti-±din± eva½ dv±catt±l²s±ya ±k±rehi vitth±rato dh±tukammaµµh±napariggaho. Papańcatoti dandhato saŗikato. Ya½ thaddhalakkhaŗanti kes±d²su ya½ thaddhalakkhaŗa½ kakkha¼abh±vo. Ya½ ±bandhanalakkhaŗanti-±d²supi eseva nayo. Eva½ manasi karototi vatthu½ an±masitv± eva½ lakkhaŗamattato manasik±ra½ pavattentassa. Ass±ti tikkhapańńassa. Kammaµµh±na½ p±kaµa½ hot²ti yogakammassa pavattiµµh±nabh³ta½ tadeva lakkhaŗa½ vibh³ta½ hoti, tassa v± lakkhaŗassa suµµhu upaµµh±nato ta½ ±rabbha pavattam±na½ manasik±rasaŖkh±ta½ kammaµµh±na½ vibh³ta½ visada½ hoti, tikkhapańńassa indriyap±µavena sa½khittarucibh±vato. Sabbaso mandapańńassa bh±van±va na ijjhat²ti ±ha “n±titikkhapańńass±”ti. Eva½ manasi karototi vuttanayena saŖkhepato manasi karoto. Andhak±ra½ avibh³ta½ hot²ti anupaµµh±nato andha½ viya karonta½ ap±kaµa½ hoti kammaµµh±nanti yojan±. Purimanayen±ti “kes± pathav²dh±t³”ti-±din± pubbe vuttanayena. Vatthu-±masanena vitth±rato manasi karontassa p±kaµa½ hoti kammaµµh±na½, n±titikkhapańńassa akhippanisantit±ya vitth±rarucibh±vato.
Id±ni yath±vuttamattha½ upam±ya vibh±vetu½ “yath± dv²su bhikkh³s³”ti-±di vutta½. Tattha peyy±lamukhanti peyy±lap±¼iy± mukhabh³ta½ dv±rabh³ta½ ±dito v±ra½, v±radvaya½ v±. Vitth±retv±ti anavasesato sajjh±yitv±. Ubhatokoµivasenev±ti tassa tassa v±rassa ±di-antaggahaŗavaseneva. Oµµhapariy±hatamattanti oµµh±na½ samphusanamatta½. Yath± ganthaparivattane tikkhapańńassa bhikkhuno saŖkhepo ruccati, na vitth±ro. Itarassa ca vitth±ro ruccati, na saŖkhepo, eva½ bh±van±nayep²ti upam±sa½sandana½ veditabba½.
Tasm±ti yasm± tikkhapańńassa saŖkhepo, n±titikkhapańńassa ca vitth±ro sapp±yo, tasm±. Yasm± kammaµµh±na½ anuyuńjituk±massa s²lavisodhan±dipubbakicca½ icchitabba½, ta½ sabb±k±rasampanna½ heµµh± vuttamev±ti idha na ±maµµha½. Yasm± pana vivekaµµhak±yassa, vivekaµµhacittasseva ca bh±van± ijjhati na itarassa, tasm± tadubhaya½ dassento “rahogatena paµisall²nen±”ti ±ha. Tattha rahogaten±ti rahasi gatena, ek±kin± bh±van±nuk³laµµh±na½ upagaten±ti attho. Paµisall²nen±ti pati pati puthutt±rammaŗato citta½ nisedhetv± kammaµµh±ne sall²nena, tattha sa½siliµµhacitten±ti attho. Sakalampi attano r³pak±ya½ ±vajjetv±ti uddha½ p±datal±, adho kesamatthak±, tiriya½ tacapariyanta½ sabbampi attano karajak±ya½ dh±tuvasena manasi karonto yasm± c±tumah±bh³tiko aya½ k±yo, tasm± “atthi imasmi½ k±ye pathav²dh±tu ±podh±tu tejodh±tu v±yodh±t³”ti catumah±bh³tavasena samann±haritv±ti attho. Id±ni t±sa½ dh±t³na½ lakkhaŗato, upaµµh±n±k±rato ca manasik±ravidhi½ dassetu½ “yo imasmi½ k±ye”ti-±di vutta½.
Tattha thaddhabh±voti lakkhaŗam±ha. Thaddhattalakkhaŗ± hi pathav²dh±tu. Kharabh±voti upaµµh±n±k±ra½, ń±ŗena gahetabb±k±ranti attho. Dravabh±vo lakkhaŗa½ ±podh±tuy± paggharaŗasabh±vatt±. ¾bandhana½ upaµµh±n±k±ro. Uŗhabh±vo lakkhaŗa½ tejodh±tuy± usm±sabh±vatt±. Parip±cana½ upaµµh±n±k±ro. Vitthambhana½ lakkhaŗa½ v±yodh±tuy± upatthambhanasabh±vatt±. Samud²raŗa½ upaµµh±n±k±ro, upaµµh±n±k±ro ca n±ma dh±t³na½ sakiccakaraŗavasena ń±ŗassa vibh³t±k±ro. Kasm± panettha ubhayaggahaŗa½? Puggalajjh±sayato. Ekaccassa hi dh±tuyo manasi karontassa t± sabh±vato gahetabbata½ gacchanti, ekaccassa sakiccakaraŗato, yo rasoti vuccati. Tatr±ya½ yog² dh±tuyo manasi karonto ±dito pacceka½ salakkhaŗato, sarasatopi pariggaŗh±ti. Ten±ha “yo imasmi½ k±ye thaddhabh±vo v± kharabh±vo v±…pe… eva½ sa½khittena dh±tuyo pariggahetv±”ti. Tattha pariggahetv±ti parigg±hakabh³tena ń±ŗena dh±tuyo lakkhaŗato, rasato v± paricchijja gahetv±. Aya½ t±va sa½khittato bh±van±naye kammaµµh±n±bhiniveso.
Eva½ pana dh±tuyo pariggahetv± “atthi imasmi½ k±ye pathav²dh±tu thaddhabh±vo v± kharabh±vo v±, ±podh±tu dravabh±vo v± ±bandhanabh±vo v±, tejodh±tu uŗhabh±vo v± parip±canabh±vo v±, v±yodh±tu vitthambhanabh±vo v± samud²raŗabh±vo v±”ti eva½ lakkhaŗ±d²hi saddhi½yeva dh±tuyo manasi karontena k±lasatampi k±lasahassampi punappuna½ ±vajjitabba½ manasi k±tabba½, takk±hata½ vitakkapariy±hata½ k±tabba½. Tasseva½ manasi karoto ya½ lakkhaŗ±d²su sup±kaµa½ hutv± upaµµh±ti, tadeva gahetv± itara½ vissajjetv± tena saddhi½ “pathav²dh±tu ±podh±t³”ti-±din± manasik±ro pavattetabbo. Eva½ manasi karontena hi anupubbato, n±tis²ghato, n±tisaŗikato, vikkhepapaµib±hanato, paŗŗattisamatikkamanato, anupaµµh±namuńcanato, lakkhaŗato, tayo ca suttant±ti imehi dasah±k±rehi manasik±rakosalla½ anuµµh±tabba½.
Tattha anupubbatoti anupaµip±µito ±cariyassa santike uggahitapaµip±µito, s± ca desan±paµip±µiyeva Eva½ anupubbato manasi karonten±pi n±tis²ghato manasi k±tabba½. Atis²ghato manasi karoto hi apar±para½ kammaµµh±namanasik±ro nirantara½ pavattati, kammaµµh±na½ pana avibh³ta½ hoti, na visesa½ ±vahati. Tasm± n±tis²ghato manasi k±tabba½. Yath± ca n±tis²ghato, eva½ n±tisaŗikatopi. Atisaŗikato manasi karoto hi kammaµµh±na½ pariyos±na½ na gacchati, vises±dhigamassa paccayo na hoti. Atis²gha½ atisaŗikańca magga½ gacchant± puris± ettha nidassetabb±. Vikkhepapaµib±hanatoti kammaµµh±na½ vissajjetv± bahiddh± puthutt±rammaŗe cetaso vikkhepo paµib±hitabbo. Bahiddh± vikkhepe hi sati kammaµµh±n± parih±yati paridha½sati. Ekapadikamaggag±m² puriso cettha nidassetabbo. Paŗŗattisamatikkamanatoti “y± aya½ pathav²dh±t³”ti-±dik± paŗŗatti, ta½ atikkamitv± lakkhaŗesu eva citta½ µhapetabba½.
Eva½ paŗŗatti½ vijahitv± kakkha¼alakkhaŗ±d²su eva manasik±ra½ pavattentassa lakkhaŗ±ni sup±kaµ±ni suvibh³t±ni hutv± upaµµhahanti. Tasseva½ punappuna½ manasik±ravasena citta½ ±sevana½ labhati. Sabbo r³pak±yo dh±tumattato upaµµh±ti suńńo nissatto nijj²vo yanta½ viya yantasuttena apar±para½ parivattam±no. Sace pana bahiddh±pi manasik±ra½ upasa½harati, athassa ±hiŗ¹ant± manussatiracch±n±dayo satt±k±ra½ vijahitv± dh±tusam³havaseneva upaµµhahanti, tehi kariyam±n± kiriy± dh±tumayena yantena pavattiyam±n± hutv± upaµµh±ti, tehi ajjhohariyam±na½ p±nabhojan±di dh±tusaŖgh±te pakkhippam±no dh±tusaŖgh±to viya upaµµh±ti. Athassa tath± laddh±sevanampi citta½ yadi acc±raddhav²riyat±ya uddhaccavasena v± atil²nav²riyat±ya kosajjavasena v± bh±van±vidhi½ na otareyya, tad± adhicittasutta½ (a. ni. 3.103), anuttaras²tibh±vasutta½ (a. ni. 6.85), bojjhaŖgasuttanti (sa½. ni. 5.194-195) imesu t²su suttesu ±gatanayena v²riyasam±dhiyojan± k±tabb±. Tena vutta½ “tayo ca suttant±”ti. Eva½ pana v²riyasamata½ yojetv± tasmi½yeva lakkhaŗe manasik±ra½ pavattentassa yad± saddh±d²ni indriy±ni laddhasamat±ni suvisad±ni pavattanti, tad± asaddhiy±d²na½ d³r²bh±vena s±tisaya½ th±mappattehi sattahi balehi laddh³patthambh±ni vitakk±d²ni jh±naŖg±ni paµutar±ni hutv± p±tubhavanti, tesa½ ujuvipaccan²kat±ya n²varaŗ±ni vikkhambhit±niyeva honti saddhi½ tadekaµµhehi p±padhammehi. Ett±vat± c±nena upac±rajjh±na½ samadhigata½ hoti dh±tulakkhaŗ±rammaŗa½ Tena vutta½ “punappuna½ pathav²dh±tu ±podh±t³ti…pe… upac±ramatto sam±dhi uppajjat²”ti.