Kiñc±pi yog±vacar±na½ vasanaµµh±na½ n±ma sujaggita½ susammaµµhameva hoti, kad±ci pana jagganato pacch± evampi siy±ti paµikk³lat±paccavekkhaº±ya sambhavadassanattha½ “p±darajagharagolikavacc±disamparikiººan”ti-±di vuttanti daµµhabba½. Tattha paccattharaºanti bh³miy± chavirakkhaºattha½ attharitabba½ cimilik±di-attharaºam±ha. Jatuk± khuddakavagguliyo. Upahatatt±ti d³sitatt±. Tatoti tato tato. Appekad± ul³kap±r±vat±d²h²ti idh±pi “appekad±”ti pada½ ±netv± sambandhitabba½. Udakacikkhall±d²h²ti ±di-saddena kacavar±di½ saªgaºh±ti. Pariveºato vih±raªgaºappavesamaggo vih±raracch±.
Vitakkam±¼aketi “kattha nu kho ajja bhikkh±ya caritabban”ti-±din± vitakkanam±¼ake. G±mamagganti g±mag±mimagga½. Kh±ºukaºµakamaggoti kh±ºukaºµakavanto maggo. Daµµhabbo hot²ti dassanena gamana½ upalakkheti.
Gaº¹a½ paµicch±denten±ti-±di evamajjh±sayena niv±san±di k±tabbanti vattadassana½, gaº¹arogin± v±t±tap±diparissayavinodanattha½ gaº¹a½ paµicch±dayam±nena viya. Atha v± gaº¹a½ viya gaº¹a½ paµicch±dayam±nen±ti eka½ gaº¹a-sadda½ ±netv± sambandhitabba½ bhavati. “Gaº¹oti kho, bhikkhave, pañcanneta½ up±d±nakkhandh±na½ adhivacanan”ti (a. ni. 9.15; sa½. ni. 4.103) vacanato gaº¹oti attabh±vassa pariy±yo, visesato r³pak±yassa dukkhat±s³layogato, asucipaggharaºato, upp±dajar±bhaªgehi uddhum±takapakkapabhijjanato. Vaºaco¼akanti vaºapaµicch±dakavatthakhaº¹a½. N²haritv±ti thavikato uddharitv±. Kuºap±nip²ti pi-saddo garah±ya½ evar³p±nipi daµµhabb±ni bhavant²ti, sambhavadassane v± idampi tattha sambhavat²ti. Adhiv±setabboti khamitabbo aññath± ±h±rassa anupalabbhanato. G±madv±reti g±madv±rasam²pe, umm±rabbhantare v±. G±maracch± vinivijjhitv± µhit± oloketabb± honti yugamattadassin±pi sat±ti adhipp±yo.
Paccattharaº±d²ti gharagolikavacc±disa½kiliµµhapaccattharaº±dika½. Anekakuºapapariyos±nanti ettha dunnivatthadupp±rutamanussasam±kul±na½ g±maracch±na½ olokanampi ±netv± vattabba½. Tampi hi paµikk³lamev±ti. Aho vat±ti garahane nip±to. Bhoti dhamm±lapana½. Y±vañcida½ paµikk³lo ±h±ro yadattha½ gamanampi n±ma eva½ jeguccha½, duradhiv±sanañc±ti attho.
296. Gamanapaµikk³lanti gamanameva paµikk³la½ gamanapaµikk³la½. Adhiv±setv±p²ti pi-saddo sampiº¹anattho, tena “ettaken±pi mutti natthi, ito parampi mahanta½ paµikk³la½ sakala½ adhiv±setabbamev±”ti vakkham±na½ paµikk³la½ sampiº¹eti. Saªgh±µip±ruten±ti saªgh±µiy± kappanap±rupanena p±rutasar²rena. Yatth±ti y±su v²th²su. Y±va piº¹ikama½s±p²ti y±va jaªghapiº¹ikama½sappades±pi. Udakacikkhalleti udakamisse kaddame. Ekena c²varanti ekena hatthena nivatthac²vara½. Macch± dhov²yanti eten±ti macchadhovana½, udaka½. Sammissa-saddo pacceka½ sambandhitabbo. O¼igall±ni ucchiµµhodakagabbhamal±d²na½ sakaddam±na½ sandanaµµh±n±ni, y±ni jaººumatta-asucibharit±nipi honti. Candanik±ni keval±na½ ucchiµµhodakagabbhamal±d²na½ sandanaµµh±n±ni Yatoti o¼igall±dito. T± makkhik±ti tattha saº¹asaº¹ac±rino n²lamakkhik±. Nil²yant²ti acchanti.
Dadam±n±p²ti-±di satipi kesañci saddh±na½ vasena sakkaccak±re paµikk³lapaccavekkhaº±yogya½ pana asaddh±na½ vasena pavattanaka-asakkaccak±rameva dassetu½ ±raddha½. Tuºh² honti sayameva riñcitv± gacchissat²ti. Gacch±ti apehi. Reti ambho. Muº¹ak±ti an±dar±lapana½. Samud±carant²ti kathenti. Piº¹olyassa antimaj²vik±bh±ven±ha “kapaºamanussena viya g±me piº¹±ya caritv± nikkhamitabban”ti.
297. Tatth±ti tasmi½ pattagate ±h±re. Lajjitabba½ hoti “ucchiµµha½ nu kho aya½ mayha½ d±tuk±mo”ti ±saªkeyy±ti, sedo paggharam±no ±h±rassa v± uºhat±ya, bhikkhuno v± sapari¼±hat±y±ti adhipp±yo. Sukkhathaddhabhattamp²ti sukkhat±ya thaddhampi bhatta½, pageva takkakañjik±din± upasittanti adhipp±yo. Tena sedena kilinnat±ya paµikk³lata½ vadati.
Tasminti piº¹ap±te. Sambhinnasobheti sabbaso vinaµµhasobhe. Vemajjhato paµµh±y±ti jivh±ya majjhato paµµh±ya. Dantag³thako dantamala½. Vicuººitamakkhitoti ubhayehi dantehi vicuººito khe¼±d²hi samupalitto. Eva½bh³tassa cassa y±ya½ pubbe vaººasampad±, gandhasampad±, abhisaªkh±rasampad± ca, s± eka½sena vinassati, raso pana nasseyya v± na v±ti ±ha “antarahitavaººagandhasaªkh±raviseso”ti. Suv±nadoºiyanti s±rameyy±na½ bhuñjanaka-ambaºe. Suv±navamathu viy±ti vantasunakhacha¹¹ana½ viya. Cakkhussa ±p±tha½ at²tatt± ajjhoharitabbo hot²ti ukka½sagata½ tassa paµikk³labh±va½ vibh±veti.
298. Paribhoganti ajjhoharaºa½. Esa ±h±ro anto pavisam±no bahalamadhukatelamakkhito viya paramajeguccho hot²ti sambandho. Antoti koµµhassa abbhantare. Nidh±namanupagato ±m±saya½ appattoyeva ±h±ro pitt±d²hi vimissito hot²ti ±ha “pavisam±no”ti. ¾m±sayapakk±sayavinimutto koyam±sayo n±m±ti ±saªka½ sandh±y±ha “yasm±”ti-±di. Pittamev±sayo pitt±sayo. Adhiko hot²ti vutta½ mandapuññab±hullato lokassa. Eva½ ±sayatoti jeguccho hutv± anto paviµµho jegucchatarehi pitt±d²hi vimissito ativiya jeguccho hot²ti eva½ ±sayato paµikk³lat± paccavekkhitabb±.
299. Nidh±natoti etth±pi eseva nayo. Soti ±h±ro. Dasavassiken±ti j±tiy± dasavassena sattena. Ok±seti ±m±sayasaªkh±te padese.
300. Evar³peti edise, dasavass±ni y±va vassasata½ adhotavaccak³pasadiseti attho. Nidh±nanti nidh±tabbata½. Yath±vuttappak±reti sace pana “dasavassiken±”ti-±din± (visuddhi. 1.299) yath±vutto pak±ro etass±ti yath±vuttappak±ro, tasmi½. Paramandhak±ratimiseti ativiya andhakaraºamah±tamasi. Atiduggandhajegucche padese paramajegucchabh±va½ upagantv± tiµµhat²ti sambandho. Kattha ki½ viy±ti ±ha “yath± n±m±”ti-±di. K±lameghena abhivuµµhe ±v±µe bahuso vassanena ekacca½ asucij±ta½ uppilavitv± vigaccheyy±ti ak±lamegha-ggahaºa½. Tiºapaººakilañjakhaº¹a-ggahaºa½ na asubhass±pi asubhena sammissat±ya asubhabh±vappattidassanattha½. K±yaggisant±pakuthitakuthanasañj±tapheºapubbu¼ak±citoti gahaºitejena pakkuthitanippakkat±ya samuppannapheºapubbu¼anicito. Aparipakkatoti aparipakkabh±vato.
301. Suvaººarajat±didh±tuyo viy±ti yath± suvaººarajat±didh±tuyo vidhin± t±piyam±n± suvaººarajat±dike muñcantiyo suvaººarajat±dibh±va½ upagacchant²ti vuccanti, na evamaya½. Aya½ pana ±h±ro k±yaggin± paripakko pheºapubbu¼ake muñcanto saºha½ karonti etth±ti “saºhakaraº²”ti laddhan±make nisade pisitv± n±¼ike khuddakave¼un±¼ik±ya½ vaººasaºµh±namattena pakkhippam±napaº¹umattik± viya kar²sabh±va½ upagantv± pakk±saya½ p³reti, muttabh±va½ upagantv± muttavatthi½ p³ret²ti yojan±. Gahaºiy± indhanabh±go viya kimibhakkhabh±go ca ap±kaµova Rasabh±go phalato pak±s²yati, aparipakkasabh±g± ca teti te an±masitv± kar²samuttabh±g± evettha dassit±.
302. Paµikk³lassa n±ma phalena paµikk³leneva bhavitabbanti dassento “samm± paripaccam±no”ti-±dim±ha. Nakhadant±d²n²ti ±di-saddena na kevala½ tac±d²ni eva dvatti½s±k±rap±¼iya½ (ma. ni. 3.154; khu. p±. 3.dvatti½s±k±ra) ±gat±ni, atha kho akkhig³thakaººag³thadantamalajallik±sambhav±d²ni dvatti½sakoµµh±savinimutt±ni asubh±ni saªgaºhanto “n±n±kuºap±n²”ti ±h±ti daµµhabba½.
303. Nissandam±noti vissavanto, paggharantoti attho. ¾din± pak±ren±ti ettha ±di-saddena n±sik±ya siªgh±ºik±, mukhena khe¼o, kad±ci pitta½, semha½, lohita½ vamati, vaccamaggena ucc±ro, pass±vamaggena pass±vo, sakalak±ye lomak³pehi sedajallik±ti eva½pak±ra½ asuci½ saªgaºh±ti. “Paµhamadivase”ti ida½ nissandadivas±pekkh±ya vutta½. Ten±ha “dutiyadivase nissandento”ti. Vikuºitamukhoti jigucch±vasena saªkucitamukho. Ten±ha “jegucch²”ti. Maªkubh³toti vimanakaj±to “imampi n±ma posem²”ti. Rattoti vattha½ viya raªgaj±tena cittassa vipariº±m±k±rena chandar±gena ratto. Giddhoti abhikaªkhanasabh±vena abhigijjhanena giddho gedha½ ±panno. Gadhitoti dummocan²yabh±vena ganthito viya tattha paµibaddho. Mucchitoti rasataºh±ya muccha½ moha½ ±panno. Virattoti vigatar±go. Aµµ²yam±noti dukkhiyam±no. Har±yam±noti lajjam±no. Jiguccham±noti h²¼ento.
Navadv±reh²ti p±kaµ±na½ mahant±na½ vasena vutta½, lomak³pavivarehipi sandatev±ti. Nil²yat²ti att±na½ adassento nig³hati, saªkucati v±. Evanti ekena dv±rena pavesana½ anekehi dv±rehi anekadh± nikkh±mana½, pak±sana½ pavesana½, nig³¼ha½ nikkh±manamp²ti somanassaj±tena pavesana½, maªkubh³tena nikkh±mana½, s±rattena pavesana½, virattena nikkh±mananti imehi pak±rehi.
304. Paribhogak±lep²ti pi-saddena paviµµhamattopi n±ma pavesadv±ra½ jeguccha½ karoti, pageva laddhapariv±so parip±kappatto itaradv±r±n²ti dasseti. Esa ±h±ro. Gandhaharaºatthanti vissagandh±panayanattha½. K±yaggin±ti gahaºitej±nugatena k±yusm±n±. Pheºuddehakanti pheº±ni uµµhapetv± uµµhapetv±. Paccitv±ti parip±ka½ gantv±. Uttaram±noti uppilavanto. Semh±d²ti ±di-saddena pitt±dike saªgaºh±ti. Kar²s±d²ti ±di-saddena sedajallik±dike. Im±ni dv±r±ni mukh±d²ni. Ekaccanti pass±vamagga½ sandh±ya vadati. Cokkhaj±tik± pana mukh±d²nipi dhovitv± hattha½ puna dhovantiyeva. Puna ekaccanti vaccamagga½. Dvattikkhattunti dvikkhattu½, tikkhattu½ v±. Ettha ca ±h±ratth±ya gamanapariyesan±na½ paµikk³lat± ±h±re paµikk³lat± vutt±. Paribhogassa tannissayato, ±sayanidh±n±na½ ta½sambandhato, itaresa½ tabbik±ratoti ayampi viseso veditabbo. Kimibhakkhabh±vopi hissa vik±rapakkheyeva µhapetabboti.
305. Ta½ nimittanti yath±vuttehi ±k±rehi punappuna½ manasi karontassa paµikk³l±k±ravasena upaµµhita½ kaba¼²k±r±h±rasaññita½ bh±van±ya nimitta½ ±rammaºa½, na uggahapaµibh±ganimitta½. Yadi hi tattha uggahanimitta½ uppajjeyya, paµibh±ganimittenapi bhavitabba½. Tath± ca sati appan±ppattena jh±nena bhavitabba½, na ca bhavati, kasm±? Bh±van±ya n±n±k±rato, sabh±vadhammabh±vena ca kammaµµh±nassa gambh²rabh±vato. Ten±ha “kaba¼²k±r±h±rassa sabh±vadhammat±ya gambh²ratt±”ti. Ettha hi yadipi paµikk³l±k±ravasena bh±van± pavattati. Ye pana dhamme up±d±ya kaba¼²k±r±h±rapaññatti, te eva dhamm± paµikk³l±, na paññatt²ti paµikk³l±k±raggahaºamukhenapi sabh±vadhammeyeva ±rabbha bh±van±ya pavattanato, sabh±vadhamm±nañca sabh±veneva gambh²rabh±vato na tattha jh±na½ appetu½ sakkoti. Gambh²rabh±vato hi purimasaccadvaya½ duddasa½ j±tanti. Yadi upac±rasam±dhin± citta½ sam±dhiyati, katha½ kammaµµh±na½ “saññ±” icceva vohar²yat²ti ±ha “paµikk³l±k±raggahaºavasena pan±”ti-±di.
Id±ni imiss± bh±van±ya ±nisa½sa½ dassetu½ “imañca pan±”ti-±di vutta½. Rasataºh±y±ti madhur±dirasavisay±ya taºh±ya. Patil²yat²ti saªkucati anek±k±ra½ tattha paµikk³lat±ya saºµhitatt±. Patikuµat²ti apasakkati na visarati. Pativattat²ti nivattati. Kant±ranittharaºatthikoti mahato dubbhikkhakant±rassa nittharaºappayojano. Vigatamadoti m±namad±d²na½ abh±vena nimmado, mad±bh±vaggahaºeneva cassa davamaº¹anavibh³san±d²nampi abh±vo gahitoyev±ti daµµhabba½. Kaba¼²k±r±h±rapariññ±mukhen±ti vuttanayena paµikk³l±k±rato kaba¼²k±r±h±rassa paricchijja j±nanadv±rena. Pañcak±maguºiko r±goti anativattanaµµhena pañcasu k±maguºesu niyutto, tappayojano v± r±go. Pariñña½ samatikkama½ gacchati. Rasataºh±ya hi sammadeva vigat±ya r³pataºh±dayopi vigat± eva honti bhojane mattaññut±ya ukka½sagamanato. Sati ca visayisamatikkame visayo samatikkanto eva hot²ti ±ha “so pañcak±maguºapariññ±mukhena r³pakkhandha½ parij±n±t²”ti. R³p±yatan±d²su hi pariñña½ gacchantesu tannissayabh³t±ni, tagg±hak± pas±d± ca sukheneva pariñña½ gacchant²ti. Aparipakk±d²ti ±di-saddena ±sayanidh±n±nampi saªgaho daµµhabbo. Tattha aparipakka½ t±va udariyameva. ¾sayaggahaºena pittasemhapubbalohit±na½, paripakkaggahaºena kar²samutt±na½, phalaggahaºena kes±d²na½ sabbesa½ pariggaho siddho hot²ti ±ha “k±yagat±satibh±van±pi p±rip³ri½ gacchat²”ti. Asubhasaññ±y±ti asubhabh±van±ya, aviññ±ºaka-asubhabh±van±nuyogass±ti attho. Anulomapaµipada½ paµipanno hoti paµikk³l±k±raggahaºena k±yassa asuciduggandhajegucchabh±vasallakkhaºato. Ima½ pana paµipattinti ima½ ±h±re paµikk³lasaññ±bh±vana½. Amatapariyos±natanti nibb±naniµµhita½ ±h±re paµikk³lasaññ±bh±van±saªkh±ta½ upac±rajjh±na½ p±daka½ katv± vipassana½ va¹¹hetv± nibb±n±dhigamanti attho.

¾h±repaµikk³labh±van±vaººan± niµµhit±.