Paccayasannissitas²lavaººan±

18. Paµisaªkh±ti aya½ “saya½ abhiññ±”ti-±d²su (mah±va. 11) viya ya-k±ralopena niddeso. Yonisoti cettha up±yattho yoniso-saddoti dassento ±ha “up±yena pathen±”ti. “Paµisaªkh±ya ñatv±”ti vatv± tayida½ paµisaªkh±na½ paccavekkhaºanti dassetu½ “paccavekkhitv±ti attho”ti-±di vutta½. Yath± hi paccavekkhitv±ti s²tapaµigh±t±dika½ ta½ ta½ payojana½ pati pati avekkhitv±, ñ±ºena passitv±ti attho, eva½ paµisaªkh±y±ti tadeva payojana½ pati pati saªkh±ya, j±nitv±ti attho. ѱºapariy±yo hi idha saªkh±-saddoti. Ettha ca “paµisaªkh± yoniso”ti-±di k±ma½ paccayaparibhogak±lena vuccati, dh±tuvasena pana paµik³lavasena v± paccavekkhaº±ya paccayasannissitas²la½ sujjhat²ti apare. Bhijjat²ti keci. Eke pana paµhama½ eva pariyattanti vadanti, v²ma½sitabba½. “C²varan”ti ekavacana½ ekattamatta½ v±cakanti adhipp±yena “antarav±sak±d²su ya½ kiñc²”ti vutta½, j±tisaddat±ya pana tassa p±¼iya½ ekavacananti yattak±ni c²var±ni yogin± pariharitabb±ni, tesa½ sabbesa½ ekajjha½ gahaºanti sakk± viññ±tu½, ya½ kiñc²ti v± anavasesapariy±d±nameta½, na aniyamavacana½. “Niv±seti v± p±rupati v±”ti vikappana½ pana paµisevanapariy±yassa paribhogassa vibh±gadassananti ta½ paññapetv± sayananis²dana-c²varakuµikaraº±divasen±pi paribhogassa saªgaho daµµhabbo.
Payojan±na½ mariy±d± payojan±vadhi, tassa paricchindanavasena yo niyamo, tassa vacana½ payojan±…pe… vacana½. Id±ni ta½ niyama½ vivaritv± dassetu½ “ettakameva h²”ti-±di vutta½. Tattha avadh±raºena l²¼±vibh³s±vilamban±naµambar±divasena vatthaparibhoga½ nisedheti. Ten±ha “na ito bhiyyo”ti. L²¼±vasena hi ekacce satt± vatth±ni paridahanti ceva upasa½viyanti ca. Yath± ta½ yobbane µhit± n±garikamanuss±. Ekacce vibh³sanavasena, yath± ta½ r³p³paj²vini-±dayo. Vilambanavasena vilambak±. Naµambaravasena bhoj±dayo. Ajjhattadh±tukkhobho s²tarog±di-upp±dako. Utupariº±manavasen±ti utuno parivattanavasena visabh±gas²ta-utusamuµµh±nena. -saddena hemant±d²su himap±t±divasena pavattassa saªgaho daµµhabbo, na upp±deti s²tanti adhipp±yo. Yadattha½ pana ta½ vinodana½, ta½ matthakappatta½ dassetu½ “s²tabbh±hate”ti-±di vutta½. Sabbatth±ti “uºhassa paµigh±t±y±”ti-±d²su sabbesu sesapayojanesu. Yadipi s³riyasant±popi uºhova, tassa pana ±tapaggahaºena gahitatt± “aggisant±pass±”ti vutta½. Ekacco d±vaggisant±po k±ya½ c²varena paµicch±detv± sakk± vinodetunti ±ha “tassa vanad±h±d²su sambhavo veditabbo”ti. Þa½s±ti piªgalamakkhik±. Te pana yasm± ¹a½sanas²l±, tasm± vutta½ “¹a½sanamakkhik±”ti. Sapp±dayoti sappasatapadi-uººan±bhisarab³vicchik±dayo. Phuµµhasamphassoti phuµµhavisam±ha. Tividh± hi sapp±– daµµhavis± phuµµhavis± diµµhavis±. Tesu purimak± dve eva gahit±. Satapadi-±d²nampi t±dis±na½ saªgaºhanattha½. Niyatapayojana½ ekantika½, sabbak±likañca payojana½. Hir² kuppati nillajjat± saºµh±ti. Ten±ha “vinassat²”ti. K³p±vataraºa½ v± paµicch±dana½ arahat²ti kopina½. Hiriyitabbaµµhena hir² ca ta½ kopinañc±ti hirikopinanti evamettha attho daµµhabbo. Tassa c±ti ca-saddo pubbe vuttapayojan±na½ sampiº¹anattho.
Ya½ kiñci ±h±ranti kh±dan²yabhojan²y±dibheda½ ya½ kiñci ±haritabbavatthu½. Piº¹±ya bhikkh±ya ulat²ti piº¹olo, tassa kamma½ piº¹olya½. Tena piº¹olyena bhikkh±cariy±ya. Patitatt±ti pakkhipitatt±. Piº¹ap±to patte pakkhittabhikkh±h±ro. Piº¹±na½ v± p±toti ghare ghare laddhabhikkh±na½ sannip±to. “Natthi dav±”ti-±d²su (d². ni. aµµha. 3.305) sahas± kiriy±pi “dav±”ti vuccati, tato visesanattha½ “davattha½, k²¼±nimittanti vutta½ hot²”ti ±ha. Muµµhikamall± muµµhiyuddhayujjhanak±. ¾di-saddena nibuddhayujjhanak±d²na½ gahaºa½. Balamadanimittanti bala½ niss±ya uppajjanakamado balamado. Ta½ nimitta½, balassa upp±danatthanti attho. Porisamadanimittanti porisamado vuccati purisam±no “aha½ puriso”ti uppajjanakam±no. Asaddhammasevan±samatthata½ niss±ya pavatto m±no, r±go eva v± porisamadoti keci. Ta½ nimitta½. Antepurik± r±jorodh±. Sabbesa½ sannivesayogyat±ya vesiyo r³p³paj²viniyo. Maº¹ana½ n±ma idh±vayavap±rip³r²ti ±ha “aªgapaccaªg±na½ p²ºabh±vanimittan”ti, paribr³hanahet³ti attho. Naµ± n±ma raªganaµ±. Naccak± laªghak±dayo. Vibh³sana½ sobh±samupp±dananti ±ha “pasannacchavivaººat±nimittan”ti.
Eta½ pada½. Moh³panissayappah±natthanti mohassa upanissayat±pah±n±ya. Dav± hi mohena hoti, mohañca va¹¹het²ti tass± vajjanena mohassa anupanissayat±. Dos³panissayappah±natthanti ida½ balamadassa, purisamadassa ca dosahetuno vasena vutta½, itarassa pana vasena “r±g³panissayappah±natthan”ti vattabba½. Maº¹anavibh³sanapaµikkhepo siy± moh³panissayappah±n±yapi, r±g³panissayat±ya pana ujupaµipakkhoti vutta½ “r±g³panissayappah±natthan”ti. Yadipi ekaccassa davamade ±rabbha parassa paµighasa½yojan±d²na½ uppatti hotiyeva manopadosikadev±d²na½ viya, attano pana davamade ±rabbha yesa½ savisesa½ r±gamoham±n±dayo p±padhamm± uppajjanti. Te sandh±ya “attano sa½yojanuppattipaµisedhanatthan”ti vatv± maº¹anavibh³san±ni paµicca savisesa½ parassapi r±gamoh±dayo pavattant²ti “parassapi sa½yojanuppattipaµisedhanatthan”ti vutta½. Ayoniso paµipattiy±ti ettha k±masukhallik±nuyoga½ muñcitv± sabb±pi micch±paµipatti ayoniso paµipatti. Purimehi dv²hi padehi ayoniso paµipattiy±, pacchimehi dv²hi k±masukhallik±nuyogassa pah±na½ vuttanti vadanti. “Cat³hipi ceteh²”ti pana vacanato sabbehi ubhinnampi pah±na½ vuttanti veditabba½. K±mak²¼±pi davantogadh± hotiyeva, purisamadopi k±masukhallik±nuyogassa hetuyev±ti.
C±tumah±bh³tikass±ti catumah±bh³te sannissitassa. R³pak±yass±ti catusantatir³pasam³hassa. Ýhitiy±ti µhitattha½. S± panassa µhiti pabandhavasena icchit±ti ±ha “pabandhaµµhitatthan”ti. Pavattiy±ti j²vitindriyappavattiy±. Tath± hi j²vitindriya½ “y±pan± vattan±”ti (dha. sa. 19, 634) ca niddiµµha½. Tass± ca avicchedo ±h±r³payogena hoti. K±yassa ciratara½ y±va ±yukappo, t±va avatth±na½ y±pan±ti dassento “cirak±laµµhitattha½ v±”ti ±ha. Id±ni vuttamevattha½ p±kaµatara½ k±tu½ “ghar³patthambhamiv±”ti-±di vutta½. Tatth±ya½ yojan±– yath± jiººagharas±miko gharassa upatthambhana½ karoti tassa apatanattha½, yath± ca s±kaµiko akkhabbhañjana½ karoti tassa sampavattanattha½, evamesa yog² k±yassa µhitattha½, y±panatthañca piº¹ap±ta½ paµisevati paribhuñjat²ti. Etena µhiti n±ma apatana½ y±pan± pavatt²ti dasseti. Na davamadamaº¹anavibh³sanatthanti ida½ “y±vadev±”ti avadh±raºena nivattitatthadassana½. Tiµµhanti up±dinnadhamm± et±y±ti µhiti, ±y³ti ±ha “µhit²ti j²vitindriyasseta½ adhivacanan”ti. Tath± hi ta½ ±yu “µhit²”ti niddiµµha½, µhitiy± y±pan±y±ti k±yassa µhitihetut±ya “µhit²”ti laddhavoh±rassa j²vitindriyassa pavattanatthanti attho. Ten±ha “j²vitindriyapavatt±panatthan”ti. ¾b±dhaµµhen±ti vib±dhanaµµhena, rogaµµhena v±. Jighacch±param± hi rog±. Uparamatthanti v³pasamattha½. Vaº±lepanamiva vaºiko. Uºhas²t±d²su abhibhavantesu tappaµik±ra½ s²tuºha½ viya paµisevat²ti sambandho. Maggabrahmacariya½ µhapetv± sikkhattayasaªgah± s±san±vacaritabb± anus±san² s±sanabrahmacariyanti ±ha “sakalas±sanabrahmacariyassa ca maggabrahmacariyassa c±”ti. Anuggahaºatthanti anu anu gaºhanattha½ samp±danattha½. K±yabala½ niss±y±ti yath±sam±raddha½ guºavisesap±rip³rihetubh³ta½ k±yabalamatta½ niss±ya. Ten±ha “sikkhattay±nuyogavasen±”ti-±di. Kant±ranittharaºatthik± j±yampatik±, nad²samuddanittharaºatthik± ca puttama½s±d²ni yath± agiddh± amucchit± kevala½ ta½ ta½ atthasiddhimeva avekkhant± paµisevanti tehi vin± asijjhanato, evamayampi kevala½ bhavakant±ranittharaºatthiko agiddho amucchito tena vin± asijjhanato piº¹ap±ta½ paµisevat²ti upam±sa½sandana½.
It²ti pak±ratthe nip±tapada½. Tena paµiseviyam±nassa piº¹ap±tassa paµisevan±k±ro gayhat²ti ±ha “eva½ imin± piº¹ap±tapaµisevanen±”ti. Pur±ºanti bhojanato purimak±likatt± pur±tana½. Paµihaªkh±m²ti paµihaniss±mi. Navañca vedana½ na upp±dess±m²ti paµisevat²ti yojan±. K²disa½, kathañc±ti ±ha “aparimita…pe… aññataro viy±”ti. Aparimita½ aparim±ºa½ bhojana½ paccayo etiss±ti aparimitabhojanapaccay±, ta½ aparimitabhojanapaccaya½ attano gahaº²tejapam±ºato atikkantapam±ºabhojanahetukanti attho. Yo bahu½ bhuñjitv± attano dhammat±ya uµµh±tu½ asakkonto “±hara hatthan”ti vadati, aya½ ±harahatthako. Yo bhuñjitv± accuddhum±takucchit±ya uµµhitopi s±µaka½ niv±setu½ na sakkoti, aya½ ala½s±µako. Yo bhuñjitv± uµµh±tu½ asakkonto tattheva parivattati, aya½ tatravaµµako. Yo yath± k±kehi ±masitu½ sakk±, eva½ y±va mukhadv±ra½ ±h±reti, aya½ k±kam±sako. Yo bhuñjitv± mukhe sandh±retu½ asakkonto tattheva vamati, aya½ bhuttavamitako. Etesa½ aññataro viya. Atha v± pur±ºavedan± n±ma abhuttapaccay± uppajjanakavedan±. Ta½ “paµihaniss±m²”ti paµisevati. Navavedan± n±ma atibhuttapaccayena uppajjanakavedan±. Ta½ “na upp±dess±m²”ti paµisevati. Atha v± navavedan± n±ma abhuttapaccayena uppajjanakavedan±, tass± anuppann±ya anuppajjanatthameva paµisevati. Abhuttapaccay± uppajjanak±ti ceta½ khudd±ya visesana½. Yass± appavatti bhojanena k±tabb±, tass± dassanattha½. Abhuttapaccayena, bhuttapaccayena ca uppajjanak±nuppajjanakavedan±su purim± yath±pavatt± jighacch±nimitt± vedan±. S± hi abhuñjantassa bhiyyopava¹¹hanavasena uppajjati. Pacchim±pi khudd±nimitt±va aªgad±has³l±divedan± pavatt±. S± hi bhuttapaccay± pubbe anuppann±va nuppajjissat²ti ayamet±sa½ viseso. Vihi½s±nimittat± cet±sa½ vihi½s±ya viseso.
vedan±. Adhun±ti etarahi. Asapp±y±parimitabhojana½ niss±y±ti asapp±y±parimitassa ±h±rassa bhuñjanapayoga½ ±gamma uppajjat²ti attho. Pur±ºakammapaccayavasen±ti pubbe purimaj±tiya½ katatt± pur±ºassa kammassa paccayat±vasena payogavipatti½ ±gamma uppajjan±rahat±ya ta½ vajjetv± payogasampattiy± upaµµh±pana½ dukkhavedan±paccayagh±to, paµihananañca hot²ti ±ha “tass± paccaya½ vin±sento ta½ pur±ºañca vedana½ paµihaªkh±m²”ti. Ayuttaparibhogo paccaye apaccavekkhitv± paribhogo. So eva kat³pacitakammat±ya kamm³pacayo. Ta½ niss±ya paµicca ±yati½ an±gate k±le uppajjanato y± c±ya½ “navavedan±”ti vuccat²ti yojan±. Yuttaparibhogavasen±ti paccavekkhitv± paccay±na½ paribhogavasena, tass± navavedan±ya m³la½ ayuttaparibhogakamma½ anibbattento sabbena sabba½ anupp±dento. Ett±vat±ti “iti pur±ºan”ti-±din± vuttena padadvayena. “Vihi½s³paratiy±”ti-±din± v± padacatukkena yuttaparibhogasaªgaho pabbajit±nucchavikassa paccayaparibhogassa vuttatt±. Attakilamath±nuyogappah±na½ jighacch±didukkhapaµigh±tassa bh±sitatt±. Jh±nasukh±d²na½ paccayabh³tassa k±yasukhassa avissajjanato dhammikasukh±paricc±go ca d²pito hoti.
Asapp±y±parimit³payogena j²vitindriyupacchedako, iriy±pathabhañjanako v± siy± parissayo, sapp±yaparimit³payogena pana so na hoti. Tath± sati cirak±lappavattisaªkh±t± sar²rassa y±tr± y±pan± bhavissat²ti imamattha½ dassento “parimitaparibhogena…pe… bhavissat²”ti ±ha. Yo rogo s±ddho as±ddho ca na hoti, so y±pyarogo, so etassa atth²ti y±pyarog². So hi niccak±la½ bhesajja½ upasevati, tath± ayamp²ti. Yadi y±tr±pi y±pan±, pubbepi “y±pan±y±”ti vutta½, ko ettha visesoti? Pubbe “y±pan±y±”ti j²vitindriyay±pan± adhippet±, idha pana catunnampi iriy±path±na½ avicchedasaªkh±t± y±pan± y±tr±ti ayamettha viseso. Buddhapaµikuµµhena micch±j²vena paccayapariyesan± ayuttapariyesan±. D±yakadeyyadhamm±na½, attano ca pam±ºa½ aj±nitv± paµiggahaºa½, saddh±deyyavinip±tanattha½ v± paµiggahaºa½ ayuttapaµiggahaºa½, yena v± ±patti½ ±pajjati. Apaccavekkhitv± paribhogo ayuttaparibhogo. Tesa½ parivajjana½ dhammena samena paccayupp±dan±divasena veditabba½. Dhammena hi paccaye pariyesitv± dhammena paµiggahetv± paccavekkhitv± paribhuñjana½ anavajjat± n±ma.
Arat²ti ukkaºµh±. Pantasen±sanesu, adhikusaladhammesu ca anabhirati. Tand²ti pacal±yik± nidd±. Vijambhit±ti thinamiddh±bhibhavena k±yassa vijambhan±. Viññ³hi garah± viññ³garah±. Ekacco hi anavajja½yeva s±vajja½ karoti, “laddha½ me”ti pam±º±dhika½ bhuñjitv± ta½ j²r±petu½ asakkonto uddha½virecana-adhovirecan±d²hi kilamati, sakalavih±re bhikkh³ tassa sar²rapaµijagganabhesajjapariyesan±pasut± honti. Aññe te “ki½ idan”ti pucchitv± “asukassa udara½ uddhum±tan”ti-±d²ni sutv± “niccak±lamesa eva½pakatiko attano kucchipam±ºa½ n±ma na j±n±t²”ti nindanti, eva½ anavajja½yeva s±vajja½ karoti. Eva½ akatv± “anavajjat± ca bhavissat²”ti paµisevati. Attano hi pakati-aggibal±di½ j±nitv± “eva½ me arati-±d²na½ abh±vena k±yasukhat±, agarahitabbat± ca bhavissat²”ti pam±ºayuttameva paµisevati. Y±vatako bhojanena attho, tassa s±dhanena y±vadattha½ udarassa parip³raºena udar±vadehaka½ bhojana½ y±vadattha-udar±vadehakabhojana½, tassa parivajjanena. Seyy±ya sayanena laddhabbasukha½ seyyasukha½, ubhohi passehi samparivattanaka½ sayantassa uppajjanasukha½ passasukha½ middhena nidd±yanena uppajjanasukha½ middhasukha½, tesa½ seyya…pe… sukh±na½ pah±nato catunna½ iriy±path±na½ yogyabh±vassa paµip±dana½ k±yassa catu-iriy±pathayogyabh±vapaµip±dana½, tato. Sukho iriy±pathavih±ro ph±suvih±ro. Pacchime vikappe, sabbavikappesu v± vutta½ ph±suvih±ralakkhaºa½ ±gamena samatthetu½ “vuttampi hetan”ti-±di vutta½. T²supi vikappesu ±h±rassa ³naparibhogavaseneva hi ph±suvih±ro vuttoti.
Ett±vat±ti “y±tr±”ti-±din± vuttena padattayena. “Y±tr± ca me bhavissat²”ti payojanapariggahad²pan±. Y±tr± hi na½ ±h±r³payoga½ payojet²ti. Dhammikasukh±paricc±gahetuko ph±suvih±ro majjhim± paµipad± antadvayaparivajjanato. Imasmi½ pana µh±ne aµµha aªg±ni samodh±netabb±ni– “neva dav±y±”ti eka½ aªga½, “na mad±y±”ti eka½, “na maº¹an±y±”ti eka½, “na vibh³san±y±”ti eka½, “y±vadeva imassa k±yassa µhitiy± y±pan±y±”ti eka½, “vihi½s³paratiy± brahmacariy±nuggah±y±”ti eka½, “iti pur±ºañca vedana½ paµihaªkh±mi, navañca vedana½ na upp±dess±m²”ti eka½, “y±tr± ca me bhavissat²”ti eka½. “Anavajjat± ca ph±suvih±ro c±”ti ayamettha bhojan±nisa½so. Mah±sivatthero pan±ha “heµµh± catt±ri aªg±ni paµikkhepo n±ma, upari pana aµµhaªg±ni samodh±netabb±n²”ti. Tattha “y±vadeva imassa k±yassa µhitiy±”ti eka½ aªga½, “y±pan±y±”ti eka½, “vihi½s³paratiy±”ti eka½, “brahmacariy±nuggah±y±”ti eka½, “iti pur±ºañca vedana½ paµihaªkh±m²”ti eka½, “navañca vedana½ na upp±dess±m²”ti eka½, “y±tr± ca me bhavissat²”ti eka½, “anavajjat± c±”ti eka½. Ph±suvih±ro pana bhojan±nisa½soti. Eva½ aµµhaªgasamann±gata½ ±h±ra½ ±h±rento paµisaªkh± yoniso piº¹ap±ta½ paµisevati n±ma.
Yattha yatth±ti bhummaniddesena sena-saddassa adhikaraºatthavuttim±ha. Tath± ±sana-saddass±ti. A¹¹hayog±dimh²ti ±di-saddena p±s±d±di½, mañc±diñca saªgaºh±ti. Yattha yattha vih±re v± a¹¹hayog±dimhi v± ±sat²ti vih±ra-a¹¹hayog±dike ±netv± sambandhitabba½. Idha ±di-saddena p²µhasanthat±d²nampi saªgaho veditabbo. Parisahanaµµhen±ti abhibhavanaµµhena, vib±dhanaµµhen±ti attho. Utuyeva utuparissayoti s²tuºh±di-utuyeva asapp±yo vuttanayena utuparissayo. Tassa utuparissayassa vinodanattha½, anuppannassa anupp±danattha½, uppannassa v³pasamanatthañc±ti attho. N±n±rammaºato paµisa½haritv± kammaµµh±nabh³te ekasmi½yeva ±rammaºe cittassa sammadeva layana½ paµisall±na½, tattha ±r±mo abhirati paµisall±n±r±mo, tadattha½. Sen±sana½ hi vivitta½ yogino bh±van±nuk³la½ suññ±g±rabh±vato. Ta½ paneta½ atthadvaya½ vibh±vetu½ “yo sar²r±b±dhacittavikkhepakaro”ti-±di vutta½. Tattha ek²bh±vasukhatthanti ek²bh±vahetuka½ sukha½ ek²bh±vasukha½, tadattha½. Gaºasaªgaºikakilesasaªgaºik±bh±vena uppajjanakasukha½.
Yadi utuyeva utuparissayo, “utu ca s²tuºhan”ti s²tuºhapaµigh±ta½ vatv± utuparissayavinodana½ kasm± vuttanti codana½ sandh±y±ha “k±mañc±”ti-±di. Tattha “niyata½ utuparissayavinodanan”ti etena “s²tassa paµigh±t±ya uºhassa paµigh±t±y±”ti ettha vutta½ s²tuºha½ aniyata½ kad±ci kad±ci uppajjanaka½, utuparissayo pana sabbad±bh±v² adhippetoti dasseti. Vuttappak±roti “s²t±diko, asapp±yo”ti ca eva½ vuttappak±ro vivaµaªgaºarukkham³l±d²su nisinnassa apariguttiy± asa½vutadv±r±dit±ya p±kaµaparissay±, asapp±yar³padassan±din± ap±kaµaparissay± ca bhikkhussa k±yacitt±na½ ±b±dha½ kareyyu½. Yattha gutte sen±sane ±b±dha½ na karonti. Eva½ j±nitv±ti ubhayaparissayarahitanti eva½ ñatv± paµisevanto bhikkhu veditabboti sambandho.
Dh±tukkhobhalakkhaºassa, ta½hetukadukkhavedan±lakkhaºassa v± rogassa paµipakkhabh±vo paµi-ayanaµµho. Ten±ha “paccan²kagamanaµµhen±ti attho”ti, v³pasamanaµµhen±ti vutta½ hoti. Yassa kassac²ti sappi-±d²su yassa kassaci. Sapp±yass±ti hi tassa vik±rav³pasamen±ti adhipp±yo. Bhisakkassa kamma½ tena vidh±tabbato. Ten±ha “tena anuññ±tatt±”ti. Nagaraparikkh±reh²ti nagara½ pariv±retv± rakkhaºakehi. Vivaµaparikkhepo parikkh± u¹¹±po p±k±ro esik± paligho p±k±rapatthaº¹ilanti satta “nagaraparikkh±r±”ti vadanti. S²laparikkh±roti suvisuddhas²l±laªk±ro Ariyamaggo hi idha “ratho”ti adhippeto. Tassa ca samm±v±c±dayo alaªk±raµµhena “parikkh±ro”ti vutt±. J²vitaparikkh±r±ti j²vitassa pavattik±raº±ni. Samud±netabb±ti samm± uddha½ uddha½ ±netabb± pariyesitabb±. Pariv±ropi hoti antar±y±na½ parito v±raºato. Ten±ha “j²vita…pe… rakkhaºato”ti.
Tattha antaranti vivara½, ok±soti attho. Verik±na½ antara½ adatv± attano s±mik±na½ pariv±retv± µhitasevak± viya rakkhaºato. Ass±ti j²vitassa. K±raºabh±vatoti cirappavattiy± k±raºabh±vato. Ras±yanabh³ta½ hi bhesajja½ sucirampi k±la½ j²vita½ pavattetiyeva. Yadipi anuppann± eva dukkhavedan± bhesajjaparibhogena paµihaññanti, na uppann± t±sa½ saraseneva bhijjanato, uppannasadis± pana “uppann±”ti vuccanti. Bhavati hi ta½sadisesu tabboh±ro, yath± s± eva tittiri, t±niyeva osadh±n²ti. Tasm± vutta½ “uppann±nanti j±t±na½ bh³t±na½ nibbatt±nan”ti. Sañcayato paµµh±ya so dh±tukkhobho samuµµh±na½ etesanti ta½samuµµh±n±. “Dukkhavedan±”ti vatv± s± akusalasabh±v±pi atth²ti tato visesetu½ “akusalavip±kavedan±”ti vutta½. By±b±dhanaµµhena by±b±dho, by±b±dhova by±bajjha½, dukkhanti attho. Natthi ettha by±bajjhanti aby±bajjha½, niddukkhat±. Ten±ha “aby±bajjhaparamat±y±”ti niddukkhaparamat±y±ti. Ta½ dukkhanti roganimittaka½ dukkha½.
C²var±d²na½ paccay±na½ nissayana½ paribhogo ev±ti dassetu½ “te paµicca niss±y±”ti vatv± “paribhuñjam±n±”ti vutta½. Pavattant²ti j²vanti. J²vanampi hi pavattana½, yato j²vitindriya½ “pavattanarasan”ti vuccati.