¾kiñcaññ±yatanakath±vaººan±

283. Tatiy±ruppakammaµµh±ne ya½ heµµh± vuttasadisa½, ta½ vuttanay±nus±rena veditabba½, apubbameva vaººayiss±ma. Tattha tassev±ti ya½ ±rabbha viññ±ºañc±yatana½ pavatta½, tasseva. Ki½ pana tanti ±ha “±k±s±nañc±yatanaviññ±ºass±”ti. Etena tato añña½ tatiy±ruppajjh±nassa ±rammaºa½ natth²ti dasseti. “¾rammaºabh³tass±”ti imin± tassa an±rammaºabh³ta½ dutiy±ruppaviññ±ºa½ nivatteti. Abh±voti natthit±. Suññat±ti rittat±. Vivitt±k±roti viveko. T²hi padehi paµham±ruppaviññ±ºassa apagamameva vadati. “Manasi k±tabbo”ti vatv± manasik±ravidhi½ dassetu½ “ta½ viññ±ºan”ti-±di vutta½. Tattha amanasikaritv±ti sabbena sabba½ manasi akatv± acintetv±. -saddo aniyamattho, tena t²su pak±resu ekenapi atthasiddh²ti dasseti.
Tasmi½ nimitteti tasmi½ paµham±ruppaviññ±ºassa abh±vasaªkh±te jh±nuppattinimitte. ¾k±se phuµeti ±k±sa½ pharitv± pavatte. “¾k±saphuµe”ti v± p±µho. Suññavivittanatthibh±veti suññabh±ve, vivittabh±ve, natthibh±ve c±ti yena ±k±rena bh±vita½, tassa gahaºattha½ vutta½. Atha v± suññavivittanatthibh±veti suññavivittat±saªkh±te natthibh±ve, tena vin±s±bh±vameva dasseti, na pure abh±v±dike.
Tasmi½ hi appan±citteti ±kiñcaññ±yatanajjh±nasampayutte appan±vasena pavatte citte, tasmi½ v± paµham±ruppassa apagamasaªkh±te natthibh±ve yath±vutte appan±citte uppanne. So bhikkhu abh±vameva passanto viharat²ti sambandho. Puriso katthaci gantv± ±gantv± suññameva passati, natthibh±vameva passat²ti yojan±. Ta½ µh±nanti ta½ sannip±taµµh±na½. “Parikammamanasik±rena antarahite”ti imin± ±rammaºakaraº±bh±vena tassa antaradh±na½ na naµµhatt±ti dasseti. Tatrida½ opammasa½sandana½– yath± so puriso tattha sannipatita½ bhikkhusaªgha½ disv± gato, tato sabbesu bhikkh³su kenacideva karaº²yena apagatesu ±gantv± ta½ µh±na½ bhikkh³hi suññameva passati, na bhikkh³na½ tatopi apagatak±raºa½, evamaya½ yog±vacaro pubbe viññ±ºañc±yatanajjh±nacakkhun± paµham±ruppaviññ±ºa½ disv± pacch± natth²ti parikammamanasik±rena tasmi½ apagate tatiy±ruppajjh±nacakkhun± tassa natthibh±vameva passanto viharati, na tassa apagamanak±raºa½ v²ma½sati jh±nassa t±dis±bhog±bh±vatoti. Sabbaso viññ±ºañc±yatana½ samatikkamm±ti ettha ya½ vattabba½, ta½ heµµh± vuttanay±nus±rena veditabba½.
284. Natthit± pariy±y±suññavivittabh±v±ti “natth²”ti padassa attha½ vadantena suññavivittapad±nipi gahit±ni. ¾me¹itavacana½ pana bh±van±k±radassana½. Vibhaªgepi imassa padassa ayamevattho vuttoti dassetu½ “yampi vibhaªge”ti-±di vutta½. Tattha taññeva viññ±ºa½ abh±vet²ti ya½ pubbe “ananta½ viññ±ºan”ti manasi kata½ paµham±ruppaviññ±ºa½, ta½yev±ti attho Ta½yeva hi ±rammaºabh³ta½ paµhamena viya r³panimitta½ tatiyen±ruppen±bh±vet²ti. Khayato sammasananti bhaªg±nupassanam±ha. S± hi saªkhatadhamm±na½ bhaªg±bh±vameva passant² “viññ±ºampi abh±vet²”ti-±din± vattabbata½ labhat²ti adhipp±yen±ha “khayato sammasana½ viya vuttan”ti. Ass±ti p±µhassa. Puna ass±ti viññ±ºassa. Abh±vet²ti abh±va½ karoti. Yath± ñ±ºassa na upatiµµhati, eva½ karoti amanasikaraºato. Tato eva vibh±veti vigatabh±va½ karoti, vin±seti v± yath± na dissati, tath± karaºato. Teneva antaradh±peti tirobh±va½ gameti. Na aññath±ti imiss± p±¼iy± evamattho, na ito aññath± ayujjam±nakatt±ti adhipp±yo.
Ass±ti paµham±ruppaviññ±º±bh±vassa. Kiñcananti kiñcipi. Sabh±vadhammassa app±vasesat± n±ma bhaªgo eva siy±ti ±ha “bhaªgamattampi assa avasiµµha½ natth²”ti. Sati hi bhaªgamattepi tassa sakiñcanat± siy±. Akiñcananti ca viññ±ºassa kiñci pak±ra½ aggahetv± sabbena sabba½ vibh±vanam±ha. Sesa½ vuttanayameva.