Viññ±ºañc±yatanakath±vaººan±

281. Ciººo carito paguºikato ±vajjan±dilakkhaºo vas²bh±vo eten±ti ciººavas²bh±vo, tena ciººavas²bh±vena. R³p±vacarasañña½ anatikkamitv± anadhigantabbato, ta½sahagatasaññ±manasik±rasamud±c±rassa h±nabh±giyabh±v±vahato, ta½samatikkameneva tadaññesa½ samatikkamitabb±na½ samatikkamasiddhito ca vutta½ “±sannar³p±vacarajjh±napaccatthik±”ti. V²thipaµipann±ya bh±van±ya upar³parivises±vahabh±vato, paº²tabh±vasiddhito ca paµham±ruppato dutiy±ruppa½ santatarasabh±vanti ±ha “no ca viññ±ºañc±yatanamiva sant±”ti vakkhati hi “suppaº²tatar± honti, pacchim± pacchim± idh±”ti (visuddhi. 1.290). Ananta½ anantanti kevala½ “ananta½ anantan”ti na manasi k±tabba½ na bh±vetabba½, “ananta½ viññ±ºa½, ananta½ viññ±ºan”ti pana manasi k±tabba½, “viññ±ºa½ viññ±ºan”ti v±.
Tasmi½ nimitteti tasmi½ paµham±ruppaviññ±ºasaªkh±te viññ±ºanimitte. Citta½ c±rentass±ti bh±van±citta½ pavattentassa. ¾k±saphuµe viññ±ºeti kasiºuggh±µim±k±sa½ pharitv± pavatte paµham±ruppaviññ±ºe ±rammaºabh³te. Appet²ti appan±vasena pavattati. Sabh±vadhammepi ±rammaºasamatikkamabh±van±bh±vato ida½ appan±ppatta½ hoti catutth±ruppa½ viya. Appan±nayo panettha vuttanayenev±ti ettha dutiy±ruppajjh±ne purimabh±ge t²ºi, catt±ri v± javan±ni k±m±vacar±ni upekkh±vedan±sampayutt±neva honti. “Catuttha½ pañcama½ v± ar³p±vacaran”ti-±din± (visuddhi. 1.276) paµham±ruppajjh±ne vuttena nayena, atha v± appan±nayoti sabh±vadhammepi ±rammaºe jh±nassa appan±nayo ±rammaº±tikkamabh±van±vasena ±ruppa½ appana½ p±puº±ti, “appan±ppattasseva hi jh±nassa ±rammaºasamatikkamanamatta½ tattha hot²”ti maraº±nussatiniddese (visuddhi. 1.177) vuttanayena veditabboti attho.
282. Sabbasoti sabb±k±rena paµham±ruppe “±sannar³pajjh±napaccatthikat±, asantasabh±vat±”ti evam±din± sabbena dosadassan±k±rena, tattha v± nikantipah±na-an±vajjituk±mat±di-±k±rena, sabba½ v± kusalavip±kakiriy±bhedato anavasesanti attho. Sv±yamattho heµµh± vuttanayena ñ±tu½ sakk±ti ±ha “sabbasoti ida½ vuttanayamev±”ti. Jh±nassa ±k±s±nañc±yatanat± b±hiratthasam±savasena heµµh± vutt±ti ±ha “pubbe vuttanayena jh±nampi ±k±s±nañc±yatanan”ti ¾rammaºassa pana sam±n±dhikaraºasam±savasen±ti sandassetu½ “±rammaºamp²”ti-±di vutta½. Tattha “purimanayenev±”ti ida½ “n±ssa anto”ti-±din± vuttapadasiddhi½ sandh±ya vutta½. Yath± adhiµµh±naµµhena, eva½ sañj±tidesaµµhenapi ±yatana-saddena idha attho yujjat²ti dassetu½ “tath±”ti-±di vutta½. Tattha sañj±yati etth±ti sañj±ti, sañj±ti eva deso sañj±tideso. Jh±na½ appavattikaraºena. ¾rammaºa½ amanasikaraºena. Ubhayampi v± ubhayat± yojetabb±. Jh±nassapi hi an±vajjana½, javanapaµip±dakena v± bhavaªgamanassa anto akaraºa½ amanasikaraºa½, ±rammaºassa ca ±rammaºakaraºavasena appavattana½ appavattikaraºanti atthassa sambhavato ekajjha½ katv± s±maññaniddesena, ekasesanayena v±.
Pubbe anantassa ±k±sassa ±rammaºakaraºavasena paµham±ruppaviññ±ºa½ attano pharaº±k±reneva “anantan”ti manasi k±tabbatt± “ananta½ viññ±ºan”ti vuttanti puna “manasik±ravasena v± anantan”ti vutta½, sabbaso manasikaraºavasen±ti adhipp±yo. Ten±ha “anavasesato manasi karonto ‘anantan’ti manasi karot²”ti. Jh±navibhaªgepi ayamevattho vuttoti dassento “ya½ pana vibhaªge vuttan”ti-±dim±ha. Tass± p±¼iy± eva½ v± attho veditabbo– ta½yeva ±k±sa½ phuµa½ viññ±ºa½ viññ±ºañc±yatanaviññ±ºena manasi karot²ti. Aya½ panattho yutto viya dissati, ta½yeva ±k±sa½ viññ±ºena phuµa½ tena gahit±k±ra½ manasi karoti. Eva½ ta½ viññ±ºa½ ananta½ pharat²ti. Ya½ hi ±k±sa½ paµham±ruppasamaªg² viññ±ºena ananta½ pharati, ta½ pharaº±k±rasahitameva viññ±ºa½ manasi karonto dutiy±ruppasamaªg² ananta½ pharat²ti vuccati.
Manasik±ravasena anantapharaº±k±rena idha anantat±, na ±k±sassa viya upp±dant±di-abh±ven±ti “n±ssa antoti anantan”ti ettakamev±ha. “Ru¼h²saddo”ti imin± “viññ±º±nañcan”ti etassa padassa atthe viññ±ºañca-saddo niru¼hoti dasseti, yath±vutta½ v± viññ±ºa½ dutiy±ruppajjh±nena añc²yati vutt±k±rena ±lamb²yat²ti viññ±ºañcanti evampettha attho daµµhabbo. Sesa½ vuttatthamev±ti ±ha “sesa½ purimasadisamev±”ti.