266. Kattuk±mat± chando ±di “chandam³lak± kusal± dhamm±”ti (a. ni. 8.83) vacanato, atha v± sattesu hitesit±dukkh±panayanak±mat±din± anavajj±bhipatthan±vasena pavattanato “kattuk±mat± chando ±d²”ti vutta½. Upekkh±brahmavih±ropi hi sattesu anir±katahitacchandoyeva “tattha aby±vaµat± apaººakapaµipad±”ti ajjhupekkhan±k±rena pavattati m±t± viya sakiccapasute putte. N²varaº±d²ti ±di-saddena tadekaµµhakiles±na½ saªgaho daµµhabbo. Katthaci sattaggahaºampi saªkh±raggahaºameva hoti puggal±dhiµµh±n±ya desan±ya yath± “sabbe satt± ±h±raµµhitik±”ti (a. ni. 10.27; khu. p±. 4.1), na evamidh±ti ±ha “paññattidhammavasena eko v± satto aneke v± satt± ±rammaºan”ti. Paññattidhammavasen±ti paññattisaªkh±tadhammavasena. K±mañcettha “sukhit± hont³”ti-±din± (paµi. ma. 2.23) bh±van±ya½ sukh±diggahaºampi labbhati. Ta½ pana “sabbe saªkh±r± anicc±”ti (dha. pa. 255; therag±. 676; netti. 5) vipassan±ya aniccalakkhaºagahaºa½ viya appadh±nabh³ta½, sattapaññatti eva padh±nabh±vena gayhat²ti daµµhabba½. Upac±re v± patte ±rammaºava¹¹hana½ tatth±pi s²m±sambhedasiddhitoti adhipp±yo.
Ekam±v±sa½ paricchinditv±ti ettha “satte mett±ya phariss±m²”ti eva½ ñ±ºena pariccheda½ katv± ek± racch± paricchinditabb±ti yojan±. Racch±gahaºena racch±v±sino satt± gahit± yath± eka½ disanti. Eva½ sabbattha.
267. Kasiº±na½ nissandoti kasiºajjh±n±na½ nissandaphalasadis± ±rupp± ar³pajjh±n±ni, kasiºajjh±n±na½ p±rip³riy±va sijjhanato. Tehi vin± asijjhanatoti keci. Sam±dhinissandoti r³pajjh±nasam±dh²na½, heµµhim±na½ tiººa½ ar³pajjh±nasam±dh²nañca nissando paµip±µiy± te adhigantv±va paµilabhitabbato Vipassan±nissando vipassan±nubh±vena laddhabbato, vipassan±vaseneva ca sam±pajjitabbato. Samathavipassan±nissando nirodhasam±patti. Yath±ha “dv²hi balehi samann±gatatt±”ti-±di (visuddhi. 2.868). “Purimabrahmavih±rattayanissando”ti imin± mett±divasena t²ºi jh±n±ni adhigantv± µhitasseva upekkh±brahmavih±ro, na itarass±ti dasseti. Tamevattha½ upam±ya p±kaµatara½ katv± dassetu½ “yath± h²”ti-±di vutta½. Ya½ panettha vattabba½, ta½ heµµh± vuttameva.
268. Siy±ti vuccam±n±k±rena siy± kassaci parivitakko. Etth±ti etesu mett±d²su brahmavih±rat± veditabb±, itarakammaµµh±n±ni attahitapaµipattimatt±ni. Im±ni pana “sabbe satt± sukhit± hont³”ti-±din± (paµi. ma. 2.22) parahitapaµipattibh³t±ni. Tasm± sattesu samm± paµipattibh±vena seµµh± ete vih±r±. Brahm±noti upapattibrahm±no. Te hi idha jh±nabh±van±ya vin²varaºacitt± hutv± brahmaloke uppann± tattha y±vat±yuka½ vin²varaºacitt±va honti. Tasm± “niddosacitt± viharant²”ti vadanti. Brahm±noti v± sakalabuddhaguºahetubh³t±na½ d±nap±ramit±d²na½ buddhakaradhamm±na½ parip³raºavasena br³hitaguº± mah±satt± bodhisatt±. Te hi sabbasatt±na½ hitesanena, ahit±panayanena, sampattipamodanena, sabbattha vivajjit±gatigamanamajjhattabh±v±dhiµµh±nena ca niddosacitt± viharanti. Evanti yath± te upapattibrahm±no, mah±bodhisattabrahm±no v±, eva½ etehi brahmavih±rehi sampayutt± samaªg²bh³t±.
269. Catassov±ti-±dipañhass±ti catassoti-±dikassa tividhassa pañhassa. Visuddhimagg±divas±ti ettha by±p±dasa½kiles±dito visujjhanup±yo visuddhimaggo. ¾di-saddena hit³pasa½h±r±dimanasik±ravises± saªgahit±. ¾sa½ mett±d²na½. Appam±ºeti pam±ºarahite. Yen±ti yena k±raºena. Tanti tasm±. Da-k±ro padasandhikaro.
By±p±dabahulassa visuddhimaggoti ±netv± sambandhitabba½, ujuvipaccan²kabh±vatoti adhipp±yo. Esa nayo sesesupi. Pakkhap±tavasena an±bhujanaman±bhogo majjhatt±k±roti adhipp±yo. Yv±ya½ catubbidho sattesu manasik±ro vutto, tameva upam±ya dassetu½ “yasm± ca yath± m±t±”ti-±di vutta½. Tattha vuttass±pi hit³pasa½h±r±di-atthassa upameyyabh±va½ upanetv± dassetu½ atthupanayanattho “yasm± c±”ti ca-saddo. Pariy±yeti v±re, tasmi½ tasmi½ kiccavasena parivattanakkameti attho. Aby±vaµ±ti anussukk±. Tath±ti yath± m±t± dahar±d²su puttesu, tath± sabbasattesu mett±divasena mett±yan±divasikena bhavitabbanti yojan±. Tasm±ti yasm± sabbepi sa½kilesadhamm± yath±raha½ dosamohar±gapakkhiy±, tehi ca visujjhanup±yo appamaññ±, hit³pasa½h±r±divasena catubbidho ca sattesu manasik±ro, tasm± visuddhimagg±divas± catassova appamaññ±. Catassopi et± bh±vetuk±mena na ekekanti adhipp±yo. Sati hi sabbasaªgahe kamena bhavitabba½. Hitesit± mett±yananti ±ha “eva½ patthitahit±nan”ti. Sambh±vetv± v±ti “im±ya paµipattiy± aya½ niray±d²su nibbatteyy±”ti parikappetv± v±. Dukkh±panayan±ka-±rappavattivasena paµipajjitabbanti sambandho. Tato paranti tato hit±k±rappavatti-±dito para½. Kattabb±bh±vatoti catutthassa pak±rassa kattabbassa abh±vato. Aya½ kamoti aya½ im±sa½ appamaññ±na½ yebhuyyena pavattanakkamoti katv± vutta½, na “imin±va kamena et±sa½ pavatti, na aññath±”ti. Mett±d²na½ hi tissanna½ bh±van±na½ kamaniyamo natthi, ya½ v± ta½ v± paµhama½ bh±vetu½ labbh±, desan±kkamavasena v± eva½ vutta½.
Ekasattass±p²ti ekass±pi sattassa. Appaµibh±ganimittatt± paricchedaggahaºa½ natthi, na ca sammutisaccavasena pavatta½ sattaggahaºa½ paricchinnar³p±diggahaºa½ hot²ti appan±ppattiy± apar±m±sasattaggahaºamuddhabh³t±na½ mett±d²na½ ekasatt±rammaº±nampi appam±ºagocarat± vutt±. Eva½ pam±ºa½ aggahetv±ti yath± uddhum±tak±d²su atirekuddhum±tak±dibh±vappatte padese nimitta½ gayhati, eva½ pam±ºa½ aggahetv±. Sakalapharaºavasen±ti niravasesapharaºavasena.
270. Nissaraºatt±ti ettha ya½ yassa nissaraºa½, ta½ tassa ujupaµipakkhabh³tameva hoti. Yath± k±m±na½ nekkhamma½, r³p±na½ ±rupp±, saªkh±r±na½ nibb±na½ eva½ domanassasahit±na½ by±p±davihi½s±rat²na½ nissaraºabh³t± mett±karuº±mudit± na somanassarahit± honti. Nissaraºaggahaºeneva ca pubbabh±giy±na½ t±sa½ upekkh±sampayogopi anuññ±toti daµµhabba½ anissaraºabh±vato. Tath± hi aµµhav²satiy± cittupp±desu karuº±mudit±na½ pavatti½ ±cariy± icchanti. Na hi brahmavih±rupekkh± upekkh±vedana½ vin± vattati p±risuddhi-upekkh± viya. Na hi kad±ci p±risuddhi-upekkh± vedanupekkha½ vin± vattat²ti.
271. S±tasahagatanti sukhasahagata½. Tasm±ti yasm± “tato tva½ bhikkh³”ti-±dik±ya (a. ni. 8.63) desan±ya catunnampi appamaññ±na½ savitakk±dibh±vo viya upekkh±sahagatabh±vopi viññ±yati, tasm±. Catassopi appamaññ± catukkapañcakajjh±nik±ti codakassa adhipp±yo. Evañhi sat²ti yadi m³lasam±dhimhi vuttamattha½ anantara½ vuttat±ya brahmavih±resu pakkhipati, eva½ sante k±y±nupassan±dayopi catukkapañcakajjh±nik± siyu½, na pana honti vipassan±vasena desitatt±ti adhipp±yo, hontu k±y±nupassan±dayo ±n±p±nabh±van±vasena catukkapañcakajjh±nik±ti vadeyy±ti ±saªkanto ±ha “vedan±d²s³”ti-±di. Byañjanacch±y±matta½ gahetv±ti “mett± me cetovimutti bh±vit± bhavissat²”ti-±d²hi byañjanehi pak±sito eva cittasam±dhi “ajjhatta½ me citta½ µhita½ bhavissat²”ti-±d²hipi byañjanehi pak±sitoti byañjanato labbham±nasam±dhicch±y±matta½ gahetv± ubhayattha labbham±na½ adhipp±ya½ aggahetv±ti attho. Suttattha½ hi aññath± vadanto ayath±v±dit±ya satth±ra½ apavadanto n±ma hoti. Ten±ha “m± bhagavanta½ abbh±cikkh²”ti.
272. “Tayima½ dosa½ pariharituk±mena na sabba½ sutta½ n²tatthameva, tasm± garukulato adhipp±yo maggitabbo”ti dassento “gambh²ra½ h²”ti-±di½ vatv± tattha ±dito paµµh±ya adhipp±ya½ dassetu½ “ayañh²”ti-±dim±ha. ¾y±cit± dhammadesan± eten±ti ±y±citadhammadesano, ta½ ±y±citadhammadesana½. Evamev±ti garahane nip±to, mud± ev±ti attho. Ajjhattanti gocarajjhatte, kammaµµh±n±rammaºeti attho Yasm± cittekaggat± n±ma sasantatipariy±pann± hoti, tasm± atthavaººan±ya½ “niyakajjhattavasen±”ti vutta½. Citta½ µhita½ bhavissat²ti bahiddh± avikkhippam±na½ ekaggabh±ve µhita½ bhavissati. Tato eva susaºµhita½, suµµhu sam±hitanti attho. Uppann±ti avikkhambhit±. P±pak±ti l±mak±. Akusal± dhamm±ti k±macchand±dayo akosallasambh³taµµhena akusal± dhamm±. Citta½ pariy±d±ya pavattitu½ ok±s±d±nena kusalacitta½ khepetv± na ca µhassant²ti yojan±. Imin± yath±vuttassa sam±dh±nassa k±raºam±ha.
Cittekaggat±mattoti bh±vanamanuyuttena paµiladdhamatta½ n±tisubh±vita½ sam±dh±na½. Ta½ pana upari vuccam±n±na½ sam±dhivises±na½ m³lak±raºabh±vato “m³lasam±dh²”ti vutto. Sv±ya½ cittekaggat±matto “ajjhattameva citta½ saºµhapemi sannis±demi ekodi½ karomi sam±dah±m²”ti-±d²su viya khaºikasam±dhi adhippeto. Yatheva hi aññatth±pi “±raddha½ kho pana me, bhikkhave, v²riya½ ahosi asall²na½…pe… sam±hita½ citta½ ekaggan”ti (a. ni. 8.11; p±r±. 11) vatv± “vivicceva k±meh²”ti-±divacanato (a. ni. 8.11) paµhama½ vuttacittekaggat± “khaºikasam±dh²”ti viññ±yati, evamidh±p²ti. So eva sam±dh²ti m³lasam±dhim±ha.
Ass±ti bhikkhuno, assa v± m³lasam±dhissa. Bh±vananti va¹¹hana½. Aya½ sam±dh²ti ca m³lasam±dhiyeva adhippeto. Eva½ bh±vitoti yath± araºisahitena upp±dito aggi gomayacuºº±d²hi va¹¹hito gomayaggi-±dibh±va½ pattopi araºisahitena upp±ditam³lagg²tveva vuccati, evamidh±pi m³lasam±dhi eva mett±divasena va¹¹hitoti katv± vutta½.
Aññesupi ±rammaºesu pathav²kasiº±d²su. Tattha yath± mett±bh±van±pubbaªgamena bh±van±nayena pathav²kasiº±d²su savitakk±dibh±vavasena catukkapañcakajjh±nasamp±panavidhin± m³lasam±dhissa bh±van± vutt±, eva½ karuº±dibh±van±pubbaªgama½ pathav²kasiº±d²supi bh±van±vidhi½ dassetv± pacch± k±y±nupassan±dipubbaªgama½ bh±van±vidhi½ dassento ±savakkhay±ya dhamma½ desesi. Tena vutta½ “karuº± me cetovimutt²”ti-±di. Yadi eva½ dhamm±nupassan±pariyos±n±ya desan±ya arahatt±dhigam±ya kammaµµh±nassa kathitatt± puna “tato tva½, bhikkhu, ima½ sam±dhi½ savitakkamp²”ti-±di (a. ni. 8.63) kasm± vuttanti? Dhamm±nupassan±ya matthakappattidassanattha½. S± hi saªkh±rupekkh±bh±vena vattam±n± yath±vuttajjh±nadhamme sammasant² visesato matthakappatt± n±ma hoti. Phalasam±pattibh³midassanattha½ vuttanti keci.
Puna yato kho teti-±di arahattappattito uddha½ laddhabbaph±suvih±radassana½. Tattha gagghas²ti gamissasi. Tasm±ti yasm± “savitakkamp²”ti-±dik± desan± mett±d²na½ ±rammaºato aññasmi½ ±rammaºe sam±dhi½ sandh±ya vutt±, na appamaññ±, tasm±. “Tathev±”ti-±din± ganthantarenapi tamevattha½ samattheti. Tattha tathev±ti tikacatukkajjh±navaseneva. Abhidhammeti cittupp±dakaº¹e (dha. sa. 251 ±dayo), appamaññ±vibhaªg±d²su (vibha. 684 ±dayo) ca tattha tattha abhidhammappadesesu.
273. Subhaparam±divasen±ti subha-saddo “subhanteva adhimutto hot²”ti (paµi. ma. 1.212; a. ni. 8.66) eva½ vuttasubhavimokkha½ sandh±ya vutto uttarapadalopena. Parama-saddo ukka½sattho. Subho subhavimokkho paramo ukka½so param± koµi etiss±ti subhaparam±, mett±cetovimutti, tato para½ t±ya s±dhetabba½ natth²ti attho. As±dh±raºassa atthassa adhippetatt± vipassan±sukh±dayo idha anavasar±. Itaretaravisiµµh±pete vises±, pageva parehi. Ten±ha “aññamañña½ asadiso ±nubh±vaviseso veditabbo”ti. Visesetv±ti aññamañña½ visiµµha½ katv±.
Tassa tassa upanissayatt±ti subhavimokkh±dikassa tassa tassa vimokkhassa pakat³panissayavasena upanissayapaccayabh±vato. Id±ni tamattha½ p±kaµatara½ katv± dassetu½ “mett±vih±riss±”ti-±di vutta½. Assa mett±vih±rissa citta½ upasa½haratoti sambandho. Appaµikk³laparicay±ti mett±bh±van±vasena sattasaññite yattha katthaci ±rammaºe appaµikk³l±k±reneva gahaºassa paricitatt±. Tassa saªkh±rabh³tampi ya½ kiñci ±rammaºa½ appaµikk³l±k±reneva paccupatiµµhati, pageva sabh±vato. “Appaµikk³lan”ti tatthassa citta½ abhirativasena nir±saªka½ pavattati, paccan²kadhammehi ca sukhena, suµµhu ca vimuccati, yatassa jh±nassa vimokkhapariy±yo vutto. Ten±ha “appaµikk³les³”ti-±di. Yath±vutto ca attho anatthacaraº±di-adhipp±yena sacetane ±rammaºe ±gh±ta½ upp±dentassa paµikk³laparicay± acetanepi v±t±tap±dike ±gh±tuppattiy± vibh±vetabbo. Na tato paranti tato subhavimokkhato para½ kassaci vimokkhassa upanissayo na hot²ti attho.
Abhihananti eten±ti abhigh±to, daº¹o abhigh±to yassa ta½ daº¹±bhigh±ta½, ta½ ±di yassa ta½ daº¹±bhigh±t±di, daº¹±bhigh±t±di r³pa½ nimitta½ yassa ta½ daº¹±bhigh±t±dir³panimitta½. Ki½ pana tanti ±ha “sattadukkhan”ti, daº¹appah±r±dijanita½ karajar³pahetuka½ satt±na½ uppajjanakadukkhanti attho. R³pe ±d²navo suparividito hoti karuº±vih±rissa r³panimittatt±, dukkhassa karuº±ya ca paradukkh±sahanarasatt±ti adhipp±yo. Tattha ±k±se. Citta½ pakkhandati sabbaso r³p±na½ abh±vo vivaramapagamoti.
Tena ten±ti-±d²su aya½ yojan±– tena tena bhogasampatti-±din± p±mojjak±raºena pamudit±na½ satt±na½ uppannap±mojjaviññ±ºa½ samanupassantassa yogino “s±dhu vat±ya½ satto pamodat²”ti mudit±ya pavattisambhavato pamuditaviññ±ºassa dassanena viññ±ºaggahaºaparicita½ citta½ hot²ti.
Anukkam±dhigatanti ±k±sakasiºavajje yattha katthaci kasiºe r³p±vacarajjh±n±dhigam±nukkamena r³pavir±gabh±van±ya adhigata½. ¾k±sanimitta½ gocaro etass±ti ±k±sanimittagocara½, tasmi½ ±k±sanimittagocare paµham±ruppaviññ±ºe. Citta½ upasa½haratoti dutiy±rupp±dhigam±ya bh±van±citta½ nentassa, tath± bh±vayatoti attho. Tatth±ti tasmi½ paµham±ruppaviññ±ºe. Cittanti viññ±ºañc±yatanacitta½. Pakkhandat²ti anupavisati vimokkhabh±vena appeti.
¾bhog±bh±vatoti “sukhit± hont³”ti-±din± (paµi. ma. 2.23) sukh±s²san±divasena ±bhujan±bh±vato. Satt±na½ sukh±s²san±divasena pavattam±n± mett±dibh±van±va paramatthaggahaºamukhena satte ±rammaºa½ karoti, upekkh±bh±van± pana tath± appavattitv± kevala½ ajjhupekkhanavaseneva satte ±rammaºa½ karot²ti ±ha “upekkh±vih±rissa sukhadukkh±diparamatthagg±havimukhabh±vato avijjam±naggahaºadukkha½ citta½ hot²”ti. Nanu ca “kammassak± satt±, te kassa ruciy± sukhit± v± bhavissant²”ti-±din± paµikkhepavasenapi paramatthaggahaºamukheneva upekkh±brahmavih±ropi satte ±rammaºa½ karot²ti? Saccameta½, ta½ pana bh±van±ya pubbabh±ge, matthakappattiya½ pana kevala½ ajjhupekkhanavaseneva satte ±rammaºa½ karot²ti savisesa½ paramatthato avijjam±ne eva visaye tassa pavatti. Avijjam±naggahaºadukkhat± ca ajjhupekkhanavasena appan±ppattiy± apar±m±sasattaggahaºamuddhabh³tat±ya veditabb±. Sesa½ vuttanayameva.
274. Sabb±pet±ti sabb±pi et± appamaññ±. D±n±d²nanti p±ramibh±vappatt±na½ d±n±d²na½ buddhakaradhamm±na½. Sabbakaly±ºadhamm±nanti sabbesa½ anavajjadhamm±na½, samati½s±ya p±ramit±na½, tannimitt±na½ buddhay±niy±nañca, sabbehi v± sundarasabh±v±na½. Na hi lokiyadhamm± buddhakaradhammehi ±nubh±vato ukkaµµh± n±ma atthi, buddhadhammesu vattabbameva natthi. Parip³rik±ti parivuddhikar±. Adhiµµh±n±ni viya hi appamaññ± sabb±sa½ p±ramit±na½ p±rip³rikar±. “Hitajjh±sayat±y±”ti-±din± mett±brahmavih±r±d²na½ upekkh±brahmavih±rassa adhiµµh±nabh±vadassanamukhena cat³hi appamaññ±hi attano sant±nassa pageva abhisaªkhatatt± mah±bodhisatt± d±n±dip±ramiyo p³retu½ samatth± honti, n±ññath±ti imamattha½ dasseti. Imassa d±tabba½, imassa na d±tabbanti nidassanamatta½ daµµhabba½, “ida½ d±tabba½, ida½ na d±tabbanti ca vibh±ga½ akatv±”ti vattabbato. Deyyapaµigg±hakavikapparahit± hi d±nap±ramit±. Yath±ha–
“Yath±pi kumbho sampuººo, yassa kassaci adhokato;
vamatevudaka½ nissesa½, na tattha parirakkhat²”ti. (Bu. va½. 2.118).
“Sabbasatt±nan”ti ida½ “sukhanid±nan”ti imin±pi sambandhitabba½, “dent²”ti imin± ca. Tena deyyadhammena viya d±nadhammen±pi mah±satt±na½ lokassa bah³pak±rat± vutt± hoti, tath± tassa pariº±manato. Tadatthad²panattha½ hi “vibh±ga½ akatv±”ti vatv±pi “sabbasatt±nan”ti vutta½. Tesanti sabbasatt±na½. Upagh±tanti etth±pi “vibh±ga½ akatv±”ti ±netv± sambandhitabba½. Aya½ hettha padayojan±– vibh±ga½ akatv± upagh±ta½ parivajjayant± sabbasatt±na½ sukhanid±na½ s²la½ sam±diyant²ti. Sattak±lavikapparahit± hi s²lap±ramit±, lokatthameva cassa phala½ pariºam²yati. Nekkhamma½ bhajant²ti pabbajja½ upagacchanti. Pabbajitassa hi sabbaso s²la½ parip³rati, na gahaµµhassa. Idh±pi “vibh±ga½ akatv± sabbasatt±na½ sukhanid±nan”ti ida½ ±netv± sambandhitabba½. Na hi bodhisatt± k±lavibh±ga½ katv± pabbajja½ anutiµµhanti, s²la½ v± sam±diyanti, nidassanamattañceta½ jh±n±dinekkhammabhajanass±pi icchitabbatt±. Sabbasatt±na½ sukhanid±nat± heµµh± vuttanay±va. Esa nayo sesesupi. Hit±hites³ti atth±natthesu. Asammohatth±y±ti sammohaviddha½san±ya. Pañña½ pariyodapent²ti yogavihita½ vijj±µµh±n±di½ assuta½ suºant± suta½ vodapent± aha½k±ramama½k±r±di½ vidhunant± ñ±ºa½ visodhenti. “Aha½ mam±”ti vikapparahit± hi paññ±p±ramit±. Hitasukhatth±y±ti satt±na½ hitasukh±divuddhiyatthameva. Niccanti satata½ avicchedena paµipakkhena avokiººa½. V²riyam±rabhant²ti yath± satt±na½ anuppanna½ hitasukha½ uppajjati, uppanna½ abhiva¹¹hati, eva½ parakkama½ karonti. Saªkocavikkheparahit± hi v²riyap±ramit±. “V²rabh±va½ patt±p²”ti imin± aparaddh±na½ niggahasamatthata½ dasseti. N±nappak±raka½ apar±dha½ khamant²ti mammacchedan±k±rena attani pavattita½ n±n±vidha½ apar±dha½ sahanti. Attaparavikappavirahit± hi dosasahan± khantip±ramit±.
Paµiñña½ na visa½v±dent²ti avisa½v±danas±maññena sabbassapi anariyavoh±rassa akaraºam±ha. Paµiññ±te, apaµiññ±te ca diµµh±dike micch±vikapparahit± hi saccap±ramit±. Avical±dhiµµh±n±ti yath±sam±dinnesu d±n±didhammesu niccal±dhiµµh±yino acalasam±d±n±dhiµµh±n±, sam±dinnesu ca buddhakaradhammesu sammadeva avaµµh±na½ adhiµµh±nap±ramit±. Tes³ti sattesu. Avical±y±ti paµipakkhena akampan²y±ya. Evanti yath±vuttena sattesu hitajjh±sayat±di-±k±rena. Yath± ca brahmavih±r±dhiµµh±n± p±ramiyo, eva½ adhiµµh±n±dhiµµh±n±pi. Tath± hi yath±paµiñña½ par±nuggah±ya p±ram²na½ anuµµh±nena sacc±dhiµµh±na½, tappaµipakkhaparicc±gato c±g±dhiµµh±na½, p±ram²hi sacittupasamato upasam±dhiµµh±na½, t±hi parahit³p±yakosallato paññ±dhiµµh±na½. Eva½ paccekampi p±ramit±su yath±raha½ netabba½. Ayamettha saªkhepo, vitth±rato pana p±ramit±su ya½ vattabba½, ta½ paramatthad²paniya½ cariy±piµakavaººan±ya½ vuttanayeneva veditabba½, ativitth±rabhayena na vitth±rayimha. Tath± dasabalañ±º±diketi. Et±va hont²ti et± honti ev±ti yojan±.

Brahmavih±raniddesavaººan± niµµhit±.

Iti navamaparicchedavaººan±.