¾j²vap±risuddhis²lavaººan±

16. Vutteti idheva uddesavasena pubbe vutte. Tath± hi “±j²vahetu paññatt±na½ channa½ sikkh±pad±nan”ti paduddh±ra½ katv± t±ni p±¼ivaseneva dassetu½ “y±ni t±n²”ti-±di ±raddha½. Tattha y±ni t±ni eva½ paññatt±ni cha sikkh±pad±n²ti sambandho. ¾j²vahet³ti j²vikanimitta½, “ev±ha½ paccayehi akilamanto j²viss±m²”ti adhipp±yena. ¾j²vak±raº±ti tasseva vevacana½. P±picchoti p±pik±ya asantaguºasambh±vanicch±ya samann±gato. Icch±pakatoti icch±ya apakato upadduto, abhibh³to v±. Asantanti avijjam±na½. Abh³tanti anuppanna½. Anuppannatt± hi tassa ta½ asantanti purimassa pacchima½ k±raºavacana½. Uttarimanussadhammanti uttarimanuss±na½ ukkaµµhapuris±na½ dhamma½, manussadhammato v± uttari ukkaµµha½. Ullapat²ti uggat±yuko lapati. S²la½ hi bhikkhuno ±yu, ta½ tassa tath±lapanasamak±lameva vigacchati. Ten±ha “±patti p±r±jikass±”ti p±r±jikasaªkh±t± ±patti assa, p±r±jikasaññitassa v± v²tikkamassa ±pajjana½ ullapananti attho. Sañcaritta½ sam±pajjat²ti sañcaraºabh±va½ ±pajjati, itthiy± v± purisamati½, purisassa v± itthimati½ ±rocet²ti adhipp±yo. “Imesa½ channa½ sikkh±pad±na½ v²tikkamassa vasen±”ti sambandho heµµh± dassito eva.
Kuhan±ti-±d²s³ti heµµh± uddiµµhap±¼iy±va paduddh±ro. Aya½ p±¼²ti aya½ vibhaªge (vibha. 861) ±gat± niddesap±¼i.
17. C²var±dipaccay± labbhant²ti l±bh±. Te eva sakkacca½ ±daravasena diyyam±n± sakk±r±. Patthaµayasat± kittisaddo. Ta½ l±bhañca sakk±rañca kittisaddañca. Sannissitass±ti ettha taºh±nissayo adhippetoti ±ha “patthayantass±”ti. Asantaguºad²panak±mass±ti asante attani avijjam±ne saddh±diguºe sambh±vetuk±massa. Asantaguºasambh±vanat±lakkhaº±, paµiggahaºe ca amattaññut±lakkhaº± hi p±picchat±. Icch±ya apakatass±ti p±pik±ya icch±ya samm±-±j²vato apeto katoti apakato. Tath±bh³to ca ±j²v³paddavena upaddutoti katv± ±ha “upaddutass±ti attho”ti.
Kuhanameva paccayupp±danassa vatth³ti kuhanavatthu. Tividhampeta½ tattha ±gata½ tassa nissayabh³t±ya im±ya p±¼iy± dassetunti evamattho daµµhabbo. Tadatthikassev±ti tehi c²var±d²hi atthikasseva. Paµikkhipanen±ti c²var±d²na½ paµikkhipanahetu. Ass±ti bhaveyya. Paµiggahaºena c±ti ca-saddena pubbe vutta½ paµikkhipana½ samuccinoti.
Bhiyyokamyatanti bahuk±mata½. Yanti kiriy±par±masana½, tasm± “dh±reyy±”ti ettha yadeta½ saªgh±µi½ katv± dh±raºa½, eta½ samaºassa s±ruppanti yojan±. P±paºik±n²ti ±paºato cha¹¹it±ni. Nantak±n²ti antarahit±ni co¼akhaº¹±ni. Uccinitv±ti uñchanena cinitv± saªgahetv±. Uñch±cariy±y±ti uñch±cariy±ya laddhena. Gil±nassa paccayabh³t± bhesajjasaªkh±t± j²vitaparikkh±r± gil±napaccayabhesajjaparikkh±r±. P³timuttanti pur±ºassa, apur±ºassa ca sabbassa gomuttasseta½ n±ma½. P³timutten±ti p³tibh±vena muttena parehi cha¹¹itena, p³tibh³tena v± gomuttena. Dhutav±doti paresampi dhutaguºav±d². Sammukh²bh±v±ti sammukhato vijjam±natt±, labbham±nat±y±ti attho.
Att±na½ uttarimanussadhamm±dhigamassa s±mante katv± jappana½ s±mantajappana½. Mahesakkhoti mah±nubh±vo, uttarimanussadhamm±dhigamen±ti adhipp±yo. “Mitto”ti s±maññato vatv± puna ta½ viseseti “sandiµµho sambhatto”ti Diµµhamatto hi mitto sandiµµho. Da¼habhattiko sambhatto. Sah±yoti saha ±yanako, sakh±ti attho. Sattapadino hi “sakh±”ti vuccanti. Vih±ro p±k±raparicchinno sakalo ±v±so. A¹¹hayogo d²ghap±s±do, garu¼asaºµh±nap±s±dotipi vadanti. P±s±do caturassap±s±do. Hammiya½ muº¹acchadanap±s±do. K³µ±g±ra½ dv²hi kaººik±hi kattabbap±s±do. Aµµo paµir±j³nampi paµib±hanayogyo catupañcabh³mako paµissayaviseso. M±¼o ekak³µasaªgahito anekakoºavanto paµissayaviseso. Uddaº¹o agabbhik± ekadv±r± d²ghas±l±ti vadanti. Apare pana bhaºanti– vih±ro n±ma d²ghamukhap±s±do. A¹¹hayogo ekapassena chadanakasen±sana½. Tassa kira ekapasse bhitti uccatar± hoti, itarapasse n²c±, tena ta½ ekapassachadanaka½ hoti. P±s±do ±yatacaturassap±s±do. Hammiya½ muº¹acchadana½ candikaªgaºayutta½. Guh± keval± pabbataguh±. Leºa½ dv±rabaddha½. K³µ±g±ra½ yo koci kaººik±baddhap±s±do. Aµµo bahalabhittigeha½. Yassa gop±nasiyo aggahetv± iµµhak±hi eva chadana½ hoti. Aµµ±lak±k±rena kar²yat²tipi vadanti. M±¼o vaµµ±k±rena katasen±sana½. Uddaº¹o eko paµissayaviseso. Yo “bhaº¹as±l±, udositan”tipi vuccati. Upaµµh±nas±l± sannipatanaµµh±na½.
Kucchitarajabh³t±ya p±picchat±ya niratthaka½ k±yavac²vipphandaniggaºhana½ koraja½, ta½ etassa atth²ti korajiko, kohaññena sa½yatak±yo, ativiya, abhiºha½ v± korajiko korajikakorajiko. Atiparisaªkitoti keci. Ativiya kuho kuhakakuhako, s±tisayavimh±pakoti attho. Ativiya lapo lapanako lapakalapako. Mukhasambh±vikoti korajikakorajik±dibh±vena pavattavacanehi attano mukhamattena aññehi sambh±viko. So evar³po evar³pat±ya eva att±na½ para½ viya katv± “aya½ samaºo”ti-±d²ni katheti. Gambh²ranti-±di tass± kath±ya uttarimanussadhammapaµibaddhat±ya vutta½.
Sambh±van±dhipp±yakaten±ti “katha½ nu kho ma½ jano ‘ariyo’ti v± ‘visesal±bh²’ti v± sambh±veyy±”ti imin± adhipp±yena katena. Gamana½ saºµhapet²ti visesal±bh²na½ gamana½ viya attano gamana½ sakkacca½ µhapeti sato sampaj±nova gacchanto viya hoti. Paºidh±y±ti “arah±ti ma½ j±nant³”ti citta½ saºµhapetv±, patthetv± v±. Sam±hito viy±ti jh±nasam±dhin± sam±hito viya. ¾p±thakajjh±y²ti manuss±na½ ±p±thaµµh±ne sam±dhisam±panno viya nis²danto ±p±thake janassa p±kaµaµµh±ne jh±y². Iriy±pathasaªkh±tanti iriy±pathasaºµhapanasaªkh±ta½.
Paccayapaµisevanasaªkh±ten±ti ayoniso upp±dit±na½ paccay±na½ paµisevananti eva½ kathitena, tena v± paccayapaµisevanena saªkh±tabbena kathitabbena. Añña½ viya katv± attano sam²pe bhaºana½ s±mantajappita½. ¾-k±rassa rassatta½ katv± “aµµhapan±”ti vutta½. Kuhana½ kuho, tassa ayan± pavatti kuh±yan±, kuhassa v± puggalassa ayan± gati kiriy± kuh±yan±. Kuheti, kuhena v± itoti kuhito, kuhako.
Puµµhass±ti “ko tisso, ko r±jap³jito”ti puµµhassa. Uddha½ katv±ti ukkhipitv± vibhavasampatti-±din± paggahetv±.
Unnahan±ti uddha½ uddha½ bandhan± paliveµhan±. Dve kira bhikkh³ eka½ g±ma½ pavisitv± ±sanas±l±ya nis²ditv± eka½ kum±rika½ pakkosi½su. T±ya ±gat±ya tatreko eka½ pucchi “aya½, bhante, kassa kum±rik±”ti? “Amh±ka½ upaµµh±yik±ya telakandarik±ya dh²t±, imiss± m±t± mayi geha½ gate sappi½ dadam±n± ghaµeneva deti, ayampi m±t± viya ghaµena det²”ti (vibha. aµµha. 862) ukk±cesi. Ima½ sandh±ya vutta½ “telakandarikavatthu cettha vattabban”ti.
Dhamm±nur³p± v±ti matt±vacan±nur³pa½ v±. Matt±vacana½ hi “dhammo”ti vuccati. Yath±ha “subh±sita½ uttamam±hu santo, dhamma½ bhaºe n±dhamma½ ta½ dutiyan”ti (sa½. ni. 1.213; su. ni. 452). Tena bahu½ vippalapanam±ha, saccato v± aññ± subh±sit± v±c± “dhammo”ti veditabbo. Muggas³pasadisakammo puggalo muggas³pyo. Ten±ha “aya½ puggalo muggas³pyoti vuccat²”ti. Paribhaµassa kamma½ p±ribhaµya½, tadeva p±ribhaµyat±.
Nimittena caranto, j²vanto v± nimittako, tassa bh±vo nemittikat±. Attano icch±ya pak±sana½ obh±so. Ko pana soti “Ajja bhikkh³na½ paccay± dullabh± j±t±”ti-±dik± paccayapaµisa½yuttakath±. Icchitavatthussa sam²pe kathana½ s±mantajapp±.
Akkosanabhayen±pi dadeyy±ti dasahi akkosavatth³hi akkosana½. Tath± vambhan±dayo. Upekkhan± up±sak±na½ d±yak±dibh±vato bahi cha¹¹an±. Khipan±ti khepavacana½. Ta½ pana avahasitv± vacana½ hot²ti ±ha “uppaº¹an±”ti. P±pan±ti ad±yakattassa, avaººassa v± patiµµh±pana½. Paresa½ piµµhima½sakh±danas²lo parapiµµhima½siko, tassa bh±vo parapiµµhima½sikat±. Abbhaªganti abbhañjana½. Nipisitv± gandhamaggan± viy±ti anippisite alabbham±nassa gandhassa nipisane l±bho viya paraguºe anippisite alabbham±n±na½ paccay±na½ nipisanena l±bho daµµhabboti.
Nikattu½ appena l±bhena bahuka½ vañcetv± gahetu½ icchana½ nijig²sana½, tassa bh±vo nijig²sanat±. Tasseva icchanassa pavatti-±k±ro, ta½sahaj±ta½ v± gavesanakamma½.
Aªganti hatthap±d±di-aªg±ni uddissa pavatta½ vijja½. Nimittanti nimittasattha½. Upp±tanti ukk±p±tadis±¹±ha-bh³mic±l±di-upp±tapaµibaddhavijja½. Supinanti supinasattha½. Lakkhaºanti itthipuris±na½ lakkhaºaj±nanasattha½. M³sikacchinnanti vatth±d²na½ asukabh±ge m³sikacchede sati ida½ n±ma phala½ hot²ti j±nanakasattha½. Pal±saggi-±d²su imin± n±ma aggin± hute ida½ n±ma hot²ti aggivasena homavidh±na½ aggihoma½. Imin± nayena dabbihoma½ veditabba½. ¾di-saddena thusahom±d²na½, aññesañca sutte ±gat±na½ micch±j²v±na½ saªgaho daµµhabbo. V²riyas±dhanatt± ±j²vap±risuddhis²lassa “paccayapariyesanav±y±mo”ti vutta½. Tassa p±risuddhi anavajjabh±vo, yena dhammena samena paccayal±bho hoti. Na hi alaso ñ±yena paccaye pariyesitu½ sakkot²ti.