22. ѱŗadassanavisuddhiniddeso

Paµhamamaggań±ŗakath±

806. Ito para½ gotrabhuń±ŗa½ hoti, ta½ maggassa ±vajjanaµµh±niyatt± neva paµipad±ń±ŗadassanavisuddhi½ na ń±ŗadassanavisuddhi½ bhajati, antar± abboh±rikameva hoti. Vipassan±sote patitatt± pana vipassan±ti saŖkha½ gacchati. Sot±pattimaggo sakad±g±mimaggo an±g±mimaggo arahattamaggoti imesu pana cat³su maggesu ń±ŗa½ ń±ŗadassanavisuddhi n±ma.
Tattha paµhamamaggań±ŗa½ t±va samp±detuk±mena ańńa½ kińci k±tabba½ n±ma natthi. Yańhi anena k±tabba½ siy±, ta½ anulom±vas±na½ vipassana½ upp±dentena katameva. Eva½ uppanna-anulomań±ŗassa panassa tehi t²hipi anulomań±ŗehi attano bal±nur³pena th³lath³le saccapaµicch±dake tamamhi antaradh±pite sabbasaŖkh±ragatesu citta½ na pakkhandati, na santiµµhati, n±dhimuccati, na sajjati, na laggati, na bajjhati. Padumapal±sato udaka½ viya patil²yati patikuµati pativattati. Sabba½ nimitt±rammaŗampi sabba½ pavatt±rammaŗampi palibodhato upaµµh±ti. Athassa sabbasmi½ nimittapavatt±rammaŗe palibodhato upaµµhite anulomań±ŗassa ±sevanante animitta½ appavatta½ visaŖkh±ra½ nirodha½ nibb±na½ ±rammaŗa½ kurum±na½ puthujjanagotta½ puthujjanasaŖkha½ puthujjanabh³mi½ atikkamam±na½ ariyagotta½ ariyasaŖkha½ ariyabh³mi½ okkamam±na½ nibb±n±rammaŗe paµham±vaµµanapaµham±bhogapaµhamasamann±h±rabh³ta½ maggassa anantarasamanantar±sevana-upanissayanatthivigatavasena chahi ±k±rehi paccayabh±va½ s±dhayam±na½ sikh±ppatta½ vipassan±ya muddhabh³ta½ apunar±vaµµaka½ uppajjati gotrabhuń±ŗa½.
Ya½ sandh±ya vutta½–
“Katha½ bahiddh± vuµµh±navivaµµane pańń± gotrabhuń±ŗa½? Upp±da½ abhibhuyyat²ti gotrabhu. Pavatta½…pe… up±y±sa½ abhibhuyyat²ti gotrabhu. Bahiddh± saŖkh±ranimitta½ abhibhuyyat²ti gotrabhu. Anupp±da½ pakkhandat²ti gotrabhu. Appavatta½…pe… anup±y±sa½ nirodha½ nibb±na½ pakkhandat²ti gotrabhu. Upp±da½ abhibhuyyitv± anupp±da½ pakkhandat²ti gotrabh³”ti (paµi. ma. 1.59) sabba½ vitth±retabba½.
807. Tatr±ya½ ek±vajjanena ekav²thiya½ pavattam±n±nampi anulomagotrabh³na½ n±n±rammaŗe pavattan±k±rad²pik± upam±– yath± hi mah±m±tika½ laŖghitv± parat²re patiµµh±tuk±mo puriso vegena dh±vitv± m±tik±ya orimat²re rukkhas±kh±ya bandhitv± olambita½ rajju½ v± yaµµhi½ v± gahetv± ullaŖghitv± parat²raninnapoŗapabbh±rak±yo hutv± parat²rassa uparibh±ga½ patto ta½ muńcitv± vedham±no parat²re patitv± saŗika½ patiµµh±ti, evamev±ya½ yog±vacaropi bhavayonigatiµµhitiniv±s±na½ parat²rabh³te nibb±ne patiµµh±tuk±mo udayabbay±nupassan±din± vegena dh±vitv± attabh±varukkhas±kh±ya bandhitv± olambita½ r³parajju½ v± vedan±d²su ańńataradaŗ¹a½ v± aniccanti v± dukkhanti v± anatt±ti v±ti anulom±vajjanena gahetv± ta½ amuńcam±nova paµhamena anulomacittena ullaŖghitv± dutiyena parat²raninnapoŗapabbh±rak±yo viya nibb±naninnapoŗapabbh±ram±naso hutv± tatiyena parat²rassa uparibh±ga½ patto viya id±ni pattabbassa nibb±nassa ±sanno hutv± tassa cittassa nirodhena ta½ saŖkh±r±rammaŗa½ muńcitv± gotrabhucittena visaŖkh±re parat²rabh³te nibb±ne patati. Ek±rammaŗe pana aladdh±sevanat±ya vedham±no so puriso viya na t±va suppatiµµhito hoti, tato maggań±ŗena patiµµh±t²ti.
808. Tattha anuloma½ saccapaµicch±daka½ kilesatama½ vinodetu½ sakkoti, na nibb±nam±rammaŗa½ k±tu½. Gotrabhu nibb±nameva ±rammaŗa½ k±tu½ sakkoti, na saccapaµicch±daka½ tama½ vinodetu½. Tatr±ya½ upam±– eko kira cakkhum± puriso “nakkhattayoga½ j±niss±m²”ti rattibh±ge nikkhamitv± canda½ passitu½ uddha½ ullokesi, tassa val±hakehi paµicchannatt± cando na pańń±yittha. Atheko v±to uµµhahitv± th³lath³le val±hake viddha½seti. Aparo majjhime, aparo sukhumeti. Tato so puriso vigataval±hake nabhe canda½ disv± nakkhattayoga½ ańń±si.
Tattha tayo val±hak± viya saccapaµicch±dakath³lamajjhimasukhuma½ kilesandhak±ra½, tayo v±t± viya t²ŗi anulomacitt±ni, cakkhum± puriso viya gotrabhuń±ŗa½, cando viya nibb±na½, ekekassa v±tassa yath±kkamena val±hakaviddha½sana½ viya ekekassa anulomacittassa saccapaµicch±dakatamavinodana½, vigataval±hake nabhe tassa purisassa visuddhacandadassana½ viya vigate saccapaµicch±dake tame gotrabhuń±ŗassa visuddhanibb±nadassana½.
Yatheva hi tayo v±t± candapaµicch±dake val±hakeyeva viddha½setu½ sakkonti, na canda½ daµµhu½, eva½ anulom±ni saccapaµicch±daka½ tamańńeva vinodetu½ sakkonti, na nibb±na½ daµµhu½. Yath± so puriso candameva daµµhu½ sakkoti, na val±hake viddha½setu½, eva½ gotrabhuń±ŗa½ nibb±nameva daµµhu½ sakkoti, na kilesatama½ vinodetu½. Teneva ceta½ maggassa ±vajjananti vuccati. Tańhi an±vajjanampi sam±na½ ±vajjanaµµh±ne µhatv± “eva½ nibbatt±h²”ti maggassa sańńa½ datv± viya nirujjhati. Maggopi tena dinnasańńa½ amuńcitv±va av²cisantativasena ta½ ń±ŗa½ anuppabandham±no anibbiddhapubba½ apad±litapubba½ lobhakkhandha½ dosakkhandha½ mohakkhandha½ nibbijjham±nova pad±layam±nova nibbattati.
809. Tatr±ya½ upam±– eko kira iss±so aµµha-usabhamatte padese phalakasata½ µhap±petv± vatthena mukha½ veµhetv± sara½ sannahitv± cakkayante aµµh±si. Ańńo puriso cakkayanta½ ±vijjhitv± yad± iss±sassa phalaka½ abhimukha½ hoti, tad± tattha daŗ¹akena sańńa½ deti. Iss±so daŗ¹akasańńa½ amuńcitv±va sara½ khipitv± phalakasata½ nibbijjhati. Tattha daŗ¹akasańńa½ viya gotrabhuń±ŗa½, iss±so viya maggań±ŗa½. Iss±sassa daŗ¹akasańńa½ amuńcitv±va phalakasatanibbijjhana½ viya maggań±ŗassa gotrabhuń±ŗena dinnasańńa½ amuńcitv±va nibb±na½ ±rammaŗa½ katv± anibbiddhapubb±na½ apad±litapubb±na½ lobhadosamohakkhandh±na½ nibbijjhanapad±lana½.
810. Na kevalańcesa maggo lobhakkhandh±d²na½ nibbijjhanameva karoti, apica kho anamataggasa½s±ravaµµadukkhasamudda½ soseti, sabba-ap±yadv±r±ni pidahati, sattanna½ ariyadhan±na½ sammukh²bh±va½ karoti, aµµhaŖgika½ micch±magga½ pajahati, sabbaverabhay±ni v³pasameti, samm±sambuddhassa orasaputtabh±va½ upaneti ańńesańca anekasat±na½ ±nisa½s±na½ paµil±bh±ya sa½vattat²ti eva½ anek±nisa½sad±yakena sot±pattimaggena sampayutta½ ń±ŗa½ sot±pattimagge ń±ŗanti.

Paµhamamaggań±ŗa½ niµµhita½.