Anulomañ±ºakath±

804. Tassa ta½ saªkh±rupekkh±ñ±ºa½ ±sevantassa bh±ventassa bahul²karontassa adhimokkhasaddh± balavatar± nibbattati, v²riya½ supaggahita½ hoti, sati s³paµµhit±, citta½ susam±hita½, tikkhatar± saªkh±rupekkh± uppajjati. Tassa “d±ni maggo uppajjissat²”ti saªkh±rupekkh± saªkh±re anicc±ti v± dukkh±ti v± anatt±ti v± sammasitv± bhavaªga½ otarati. Bhavaªg±nantara½ saªkh±rupekkh±ya katanayeneva saªkh±re anicc±ti v± dukkh±ti v± anatt±ti v± ±rammaºa½ kurum±na½ uppajjati manodv±r±vajjana½. Tato bhavaªga½ ±vaµµetv± uppannassa tassa kiriyacittass±nantara½ av²cika½ cittasantati½ anuppabandham±na½ tatheva saªkh±re ±rammaºa½ katv± uppajjati paµhama½ javanacitta½, ya½ parikammanti vuccati. Tadanantara½ tatheva saªkh±re ±rammaºa½ katv± uppajjati dutiya½ javanacitta½, ya½ upac±ranti vuccati. Tadanantarampi tatheva saªkh±re ±rammaºa½ katv± uppajjati tatiya½ javanacitta½, ya½ anulomanti vuccati. Ida½ nesa½ p±µiyekka½ n±ma½.
Avisesena pana tividhampeta½ ±sevanantipi parikammantipi upac±rantipi anulomantipi vattu½ vaµµati. Kiss±nuloma½? Purimabh±gapacchimabh±g±na½. Tañhi purim±na½ aµµhanna½ vipassan±ñ±º±na½ tathakiccat±ya ca anulometi, upari ca sattati½s±ya bodhipakkhiyadhamm±na½. Tañhi aniccalakkhaº±divasena saªkh±re ±rabbha pavattatt±, “udayabbayavant±na½yeva vata dhamm±na½ udayabbayañ±ºa½ upp±davaye addas±”ti ca, “bhaªgavant±na½yeva vata bhaªg±nupassana½ bhaªga½ addas±”ti ca, “sabhaya½yeva vata bhayatupaµµh±nassa bhayato upaµµhitan”ti ca, “s±d²naveyeva vata ±d²nav±nupassana½ ±d²nava½ addas±”ti ca, “nibbinditabbeyeva vata nibbid±ñ±ºa½ nibbinnan”ti ca, “muñcitabbamhiyeva vata muñcitukamyat±ñ±ºa½ muñcituk±ma½ j±tan”ti ca, “paµisaªkh±tabba½yeva vata paµisaªkh±ñ±ºena paµisaªkh±tan”ti ca, “upekkhitabba½yeva vata saªkh±rupekkh±ya upekkhitan”ti ca atthato vadam±na½ viya imesañca aµµhanna½ ñ±º±na½ tathakiccat±ya anulometi, upari ca sattati½s±ya bodhipakkhiyadhamm±na½ t±ya paµipattiy± pattabbatt±.
Yath± hi dhammiko r±j± vinicchayaµµh±ne nisinno voh±rikamah±matt±na½ vinicchaya½ sutv± agatigamana½ pah±ya majjhatto hutv± “eva½ hot³”ti anumodam±no tesañca vinicchayassa anulometi, por±ºassa ca r±jadhammassa, eva½sampadamida½ veditabba½. R±j± viya hi anulomañ±ºa½, aµµha voh±rikamah±matt± viya aµµha ñ±º±ni, por±ºo r±jadhammo viya sattati½sa bodhipakkhiy±. Tattha yath± r±j± “eva½ hot³”ti vadam±no voh±rik±nañca vinicchayassa, r±jadhammassa ca anulometi, evamida½ anicc±divasena saªkh±re ±rabbha uppajjam±na½ aµµhannañca ñ±º±na½ tathakiccat±ya anulometi, upari ca sattati½s±ya bodhipakkhiyadhamm±na½. Teneva sacc±nulomikañ±ºanti vuccat²ti.

Anulomañ±ºa½ niµµhita½.