“Anicc±nupassan±ń±ŗa½ niccato paŗidhi½ muńcat²ti appaŗihito vimokkho. Dukkh±nupassan±ń±ŗa½ sukhato paŗidhi½. Anatt±nupassan±ń±ŗa½ attato paŗidhi½ muńcat²ti appaŗihito vimokkho”ti (paµi. ma. 1.229) eva½ paŗidhi½ muńcanavasena appaŗihito vimokkhoti ca–
Vutta½. Tath±pi ta½ saŖkh±ranimittassa avijahanato na nippariy±yena animitta½. Nippariy±yena pana suńńatańceva appaŗihitańca. Tassa ca ±gamanavasena ariyamaggakkhaŗe vimokkho uddhaµo. Tasm± appaŗihita½ suńńatanti vimokkhadvayameva vuttanti veditabba½. Aya½ t±vettha vimokkhakath±.
771. Ya½ pana vutta½ “satta-ariyapuggalavibh±g±ya paccayo hot²”ti, tattha saddh±nus±r², saddh±vimutto, k±yasakkhi, ubhatobh±gavimutto, dhamm±nus±r², diµµhippatto, pańń±vimuttoti ime t±va satta ariyapuggal±, tesa½ vibh±g±ya ida½ saŖkh±rupekkh±ń±ŗa½ paccayo hoti.
772. Yo hi aniccato manasikaronto adhimokkhabahulo saddhindriya½ paµilabhati, so sot±pattimaggakkhaŗe saddh±nus±r² hoti. Sesesu sattasu µh±nesu saddh±vimutto.
773. Yo pana dukkhato manasikaronto passaddhibahulo sam±dhindriya½ paµilabhati, so sabbattha k±yasakkhi n±ma hoti. Ar³pajjh±na½ pana patv± aggaphalappatto ubhatobh±gavimutto n±ma hoti.
774. Yo pana anattato manasikaronto vedabahulo pańńindriya½ paµilabhati, so sot±pattimaggakkhaŗe dhamm±nus±r² hoti. Chasu µh±nesu diµµhippatto aggaphale pańń±vimuttoti.
775. Vutta½ heta½–
“Aniccato manasikaroto saddhindriya½ adhimatta½ hoti. Saddhindriyassa adhimattatt± sot±pattimagga½ paµilabhati, tena vuccati saddh±nus±r²”ti.
Tath± “aniccato manasikaroto saddhindriya½ adhimatta½ hoti, saddhindriyassa adhimattatt± sot±pattiphala½ sacchikata½ hoti, tena vuccati saddh±vimutto”ti-±di (paµi. ma. 1.221).
776. Aparampi vutta½–
“Saddahanto vimuttoti saddh±vimutto. Phuµµhanta½ sacchikatoti k±yasakkhi. Diµµhanta½ pattoti diµµhippatto. Saddahanto vimuccat²ti saddh±vimutto. Jh±naphassa½ paµhama½ phusati pacch± nirodha½ nibb±na½ sacchikarot²ti k±yasakkhi. ‘Dukkh± saŖkh±r±, sukho nirodho’ti ń±ta½ hoti diµµha½ vidita½ sacchikata½ phusita½ pańń±y±ti diµµhippatto”ti (paµi. ma. 1.221).
777. Itaresu pana cat³su saddha½ anusarati, saddh±ya v± anusarati gacchat²ti saddh±nus±r². Tath± pańń±saŖkh±ta½ dhamma½ anusarati, dhammena v± anusarat²ti dhamm±nus±r². Ar³pajjh±nena ceva ariyamaggena c±ti ubhatobh±gena vimuttoti ubhatobh±gavimutto. Paj±nanto vimuttoti pańń±vimuttoti eva½ vacanattho veditabboti.

SaŖkh±rupekkh±ń±ŗa½.

778. Ta½ paneta½ purimena ń±ŗadvayena atthato eka½. Ten±hu por±ŗ±– “ida½ saŖkh±rupekkh±ń±ŗa½ ekameva t²ŗi n±m±ni labhati, heµµh± muńcitukamyat±ń±ŗa½ n±ma j±ta½, majjhe paµisaŖkh±nupassan±ń±ŗa½ n±ma, ante ca sikh±ppatta½ saŖkh±rupekkh±ń±ŗa½ n±ma”.
779. P±¼iyampi vutta½–
“Katha½ muńcitukamyat±-paµisaŖkh±-santiµµhan± pańń± saŖkh±rupekkh±su ń±ŗa½? Upp±da½ muńcitukamyat±-paµisaŖkh±-santiµµhan± pańń± saŖkh±rupekkh±su ń±ŗa½. Pavatta½…pe… nimitta½…pe… up±y±sa½ muńcitukamyat±paµisaŖkh±-santiµµhan± pańń± saŖkh±rupekkh±su ń±ŗa½. Upp±do dukkhanti…pe… bhayanti…pe… s±misanti…pe… upp±do saŖkh±r±ti…pe… up±y±so saŖkh±r±ti muńcitukamyat±-paµisaŖkh±-santiµµhan± pańń± saŖkh±rupekkh±su ń±ŗan”ti (paµi. ma. 1.54).
780. Tattha muńcitukamyat± ca s± paµisaŖkh± ca santiµµhan± c±ti muńcitukamyat±-paµisaŖkh±-santiµµhan±. Iti pubbabh±ge nibbid±ń±ŗena nibbinnassa upp±d±d²ni pariccajituk±mat± muńcituk±mat±. Muńcanassa up±yakaraŗattha½ majjhe paµisaŖkh±na½ paµisaŖkh±. Muńcitv± avas±ne ajjhupekkhana½ santiµµhan±. Ya½ sandh±ya “upp±do saŖkh±r±, te saŖkh±re ajjhupekkhat²ti saŖkh±rupekkh±”ti-±di (paµi. ma. 1.54) vutta½. Eva½ ekamevida½ ń±ŗa½.
781. Apica im±yapi p±¼iy± ida½ ekamev±ti veditabba½. Vutta½ heta½– “y± ca muńcitukamyat±, y± ca paµisaŖkh±nupassan±, y± ca saŖkh±rupekkh±, ime dhamm± ekatth±, byańjanameva n±nan”ti (paµi. ma. 1.227).
782. Eva½ adhigatasaŖkh±rupekkhassa pana imassa kulaputtassa vipassan± sikh±ppatt± vuµµh±nag±min² hoti. Sikh±ppatt± vipassan±ti v± vuµµh±nag±min²ti v± saŖkh±rupekkh±diń±ŗattayasseva eta½ n±ma½. S± hi sikha½ uttamabh±va½ pattatt± sikh±ppatt±. Vuµµh±na½ gacchat²ti vuµµh±nag±min². Vuµµh±na½ vuccati bahiddh±nimittabh³tato abhiniviµµhavatthuto ceva ajjhattapavattato ca vuµµhahanato maggo, ta½ gacchat²ti vuµµh±nag±min², maggena saddhi½ ghaµiyat²ti attho.
783. Tatr±ya½ abhinivesavuµµh±n±na½ ±vibh±vatth±ya m±tik±– ajjhatta½ abhinivisitv± ajjhatt± vuµµh±ti, ajjhatta½ abhinivisitv± bahiddh± vuµµh±ti bahiddh± abhinivisitv± bahiddh± vuµµh±ti, bahiddh± abhinivisitv± ajjhatt± vuµµh±ti, r³pe abhinivisitv± r³p± vuµµh±ti, r³pe abhinivisitv± ar³p± vuµµh±ti, ar³pe abhinivisitv± ar³p± vuµµh±ti, ar³pe abhinivisitv± r³p± vuµµh±ti, ekappah±rena pańcahi khandhehi vuµµh±ti, aniccato abhinivisitv± aniccato vuµµh±ti, aniccato abhinivisitv± dukkhato, anattato vuµµh±ti, dukkhato abhinivisitv± dukkhato, aniccato, anattato vuµµh±ti, anattato abhinivisitv± anattato, aniccato, dukkhato vuµµh±ti.
784. Katha½? Idhekacco ±ditova ajjhattasaŖkh±resu abhinivisati, abhinivisitv± te passati. Yasm± pana na suddha-ajjhattadassanamatteneva maggavuµµh±na½ hoti, bahiddh±pi daµµhabbameva, tasm± parassa khandhepi anup±diŗŗasaŖkh±repi anicca½ dukkhamanatt±ti passati. So k±lena ajjhatta½ sammasati, k±lena bahiddh±. Tasseva½ sammasato ajjhatta½ sammasanak±le vipassan± maggena saddhi½ ghaµiyati. Aya½ ajjhatta½ abhinivisitv± ajjhatt± vuµµh±ti n±ma.
Sace panassa bahiddh± sammasanak±le vipassan± maggena saddhi½ ghaµiyati, aya½ ajjhatta½ abhinivisitv± bahiddh± vuµµh±ti n±ma. Esa nayo bahiddh± abhinivisitv± bahiddh± ca ajjhatt± ca vuµµh±nepi.
785. Aparo ±ditova r³pe abhinivisati, abhinivisitv± bh³tar³pańca up±d±r³pańca r±si½ katv± passati. Yasm± pana na suddhar³padassanamatteneva vuµµh±na½ hoti, ar³pampi daµµhabbameva. Tasm± ta½ r³pa½ ±rammaŗa½ katv± uppanna½ vedana½ sańńa½ saŖkh±re vińń±ŗańca “ida½ ar³pan”ti ar³pa½ passati. So k±lena r³pa½ sammasati, k±lena ar³pa½ Tasseva½ sammasato r³pasammasanak±le vipassan± maggena saddhi½ ghaµiyati, aya½ r³pe abhinivisitv± r³p± vuµµh±ti n±ma.
Sace panassa ar³pasammasanak±le vipassan± maggena saddhi½ ghaµiyati, aya½ ar³pe abhinivisitv± ar³p± vuµµh±ti n±ma. Esa nayo ar³pe abhinivisitv± ar³p± ca r³p± ca vuµµh±nepi.
786. “Ya½kińci samudayadhamma½, sabba½ ta½ nirodhadhamman”ti (d². ni. 1.298) eva½ abhinivisitv± evameva vuµµh±nak±le pana ekappah±rena pańcahi khandhehi vuµµh±ti n±ma.
787. Eko ±ditova aniccato saŖkh±re sammasati. Yasm± pana na aniccato sammasanamatteneva vuµµh±na½ hoti, dukkhatopi anattatopi sammasitabbameva, tasm± dukkhatopi anattatopi sammasati. Tasseva½ paµipannassa aniccato sammasanak±le vuµµh±na½ hoti, aya½ aniccato abhinivisitv± aniccato vuµµh±ti n±ma.
Sace panassa dukkhato anattato sammasanak±le vuµµh±na½ hoti, aya½ aniccato abhinivisitv± dukkhato, anattato vuµµh±ti n±ma. Esa nayo dukkhato anattato abhinivisitv± sesavuµµh±nesupi.
788. Ettha ca yopi aniccato abhiniviµµho, yopi dukkhato, yopi anattato, vuµµh±nak±le ca aniccato vuµµh±na½ hoti. Tayopi jan± adhimokkhabahul± honti, saddhindriya½ paµilabhanti, animittavimokkhena vimuccanti, paµhamamaggakkhaŗe saddh±nus±rino honti, sattasu µh±nesu saddh±vimutt±. Sace pana dukkhato vuµµh±na½ hoti, tayopi jan± passaddhibahul± honti, sam±dhindriya½ paµilabhanti, appaŗihitavimokkhena vimuccanti, sabbattha k±yasakkhino honti. Yassa panettha ar³pajjh±na½ p±daka½, so aggaphale ubhatobh±gavimutto hoti. Atha nesa½ anattato vuµµh±na½ hoti, tayopi jan± vedabahul± honti, pańńindriya½ paµilabhanti, suńńatavimokkhena vimuccanti, paµhamamaggakkhaŗe dhamm±nus±rino honti, chasu µh±nesu diµµhippatt± aggaphale pańń±vimutt±ti.
789. Id±ni saddhi½ purimapacchimań±ŗehi imiss± vuµµh±nag±miniy± vipassan±ya ±vibh±vattha½ dv±dasa upam± veditabb±. T±sa½ ida½ udd±na½–
“Vaggul² kaŗhasappo ca, ghara½ go yakkhi d±rako;
khudda½ pip±sa½ s²tuŗha½, andhak±ra½ visena c±”ti.
Im± ca upam± bhayatupaµµh±nato pabhuti yattha katthaci ń±ŗe µhatv± ±haritu½ vaµµeyyu½. Imasmi½ pana µh±ne ±hariyam±n±su bhayatupaµµh±nato y±va phalań±ŗa½ sabba½ p±kaµa½ hoti, tasm± idheva ±haritabb±ti vutt±.
790. Vaggul²ti ek± kira vaggul² “ettha puppha½ v± phala½ v± labhiss±m²”ti pańcas±khe madhukarukkhe nil²yitv± eka½ s±kha½ par±masitv± na tattha kińci puppha½ phala½ v± gayhupaga½ addasa. Yath± ca eka½, eva½ dutiya½, tatiya½, catuttha½. Pańcamampi s±kha½ par±masitv± n±ddasa. S± “aphalo vat±ya½ rukkho, natthettha kińci gayhupagan”ti tasmi½ rukkhe ±laya½ vissajjetv± ujuk±ya s±kh±ya ±ruyha viµapantarena s²sa½ n²haritv± uddha½ ulloketv± ±k±se uppatitv± ańńasmi½ phalarukkhe nil²yati.
Tattha vagguli viya yog±vacaro daµµhabbo, pańcas±kho madhukarukkho viya pańcup±d±nakkhandh±, tattha vagguliy± nil²yana½ viya yogino khandhapańcake abhiniveso, tass± ekeka½ s±kha½ par±masitv± kińci gayhupaga½ adisv± avasesas±kh±par±masana½ viya yogino r³pakkhandha½ sammasitv± tattha kińci gayhupaga½ adisv± avasesakkhandhasammasana½, tass± “aphalo vat±ya½ rukkho”ti rukkhe ±layavissajjana½ viya yogino pańcasupi khandhesu aniccalakkhaŗ±didassanavasena nibbinnassa muńcitukamyat±diń±ŗattaya½, tass± ujuk±ya s±kh±ya upari ±rohana½ viya yogino anuloma½, s²sa½ n²haritv± uddha½ ullokana½ viya gotrabhuń±ŗa½, ±k±se uppatana½ viya maggań±ŗa½, ańńasmi½ phalarukkhe nil²yana½ viya phalań±ŗa½.
791. Kaŗhasappupam± paµisaŖkh±ń±ŗe vutt±va. Upam±sa½sandane panettha sappavissajjana½ viya gotrabhuń±ŗa½, muńcitv± ±gatamagga½ olokentassa µh±na½ viya maggań±ŗa½, gantv± abhayaµµh±ne µh±na½ viya phalań±ŗanti aya½ viseso.
792. Gharanti gharas±mike kira s±ya½ bhuńjitv± sayana½ ±ruyha nidda½ okkante ghara½ ±ditta½, so pabujjhitv± aggi½ disv± “bh²to s±dhu vatassa sace a¹ayham±no nikkhameyyan”ti olokayam±no magga½ disv± nikkhamitv± vegena khemaµµh±na½ gantv± µhito. Tattha gharas±mikassa bhuńjitv± sayana½ ±ruyha niddokkamana½ viya b±laputhujjanassa khandhapańcake “aha½ mam±”ti gahaŗa½. Pabujjhitv± aggi½ disv± bh²tak±lo viya samm±paµipada½ paµipajjitv± lakkhaŗa½ disv± bhayatupaµµh±nań±ŗa½, nikkhamanamagga½ olokana½ viya muńcitukamyat±ń±ŗa½ maggadassana½ viya anuloma½, nikkhamana½ viya gotrabhuń±ŗa½, vegena gamana½ viya maggań±ŗa½, khemaµµh±ne µh±na½ viya phalań±ŗa½.
793. Goti ekassa kira kassakassa rattibh±ge nidda½ okkantassa vaja½ bhinditv± goŗ± pal±t±, so pacc³sasamaye tattha gantv± olokento tesa½ pal±tabh±va½ ńatv± anupada½ gantv± rańńo goŗe addasa. Te “mayha½ goŗ±”ti sallakkhetv± ±haranto pabh±tak±le “na ime mayha½ goŗ±, rańńo goŗ±”ti sańj±nitv± “y±va ma½ ‘coro ayan’ti gahetv± r±japuris± na anayabyasana½ p±penti, t±vadeva pal±yiss±m²”ti bh²to goŗe pah±ya vegena pal±yitv± nibbhayaµµh±ne aµµh±si. Tattha “mayha½ goŗ±”ti r±jagoŗ±na½ gahaŗa½ viya b±laputhujjanassa “aha½ mam±”ti khandh±na½ gahaŗa½, pabh±te “r±jagoŗ±”ti sańj±nana½ viya yogino tilakkhaŗavasena khandh±na½ “anicc± dukkh± anatt±”ti sańj±nana½, bh²tak±lo viya bhayatupaµµh±nań±ŗa½, vissajjitv± gantuk±mat± viya muńcitukamyat±, vissajjana½ viya gotrabhu, pal±yana½ viya maggo, pal±yitv± abhayadese µh±na½ viya phala½.
794. Yakkh²ti eko kira puriso yakkhiniy± saddhi½ sa½v±sa½ kappesi, s± rattibh±ge “sutto ayan”ti mantv± ±makasus±na½ gantv± manussama½sa½ kh±dati. So “kuhi½ es± gacchat²”ti anubandhitv± manussama½sa½ kh±dam±na½ disv± tass± amanussibh±va½ ńatv± “y±va ma½ na kh±dati, t±va pal±yiss±m²”ti bh²to vegena pal±yitv± khemaµµh±ne aµµh±si. Tattha yakkhiniy± saddhi½ sa½v±so viya khandh±na½ “aha½ mam±”ti gahaŗa½, sus±ne manussama½sa½ kh±dam±na½ disv± “yakkhin² ayan”ti j±nana½ viya khandh±na½ tilakkhaŗa½ disv± anicc±dibh±vaj±nana½, bh²tak±lo viya bhayatupaµµh±na½, pal±yituk±mat± viya muńcitukamyat±, sus±navijahana½ viya gotrabhu, vegena pal±yana½ viya maggo, abhayadese µh±na½ viya phala½.
795. D±rakoti ek± kira puttagiddhin² itth², s± uparip±s±de nisinn±va antarav²thiya½ d±rakasadda½ sutv± “putto nu kho me kenaci viheµhiyat²”ti vegas± gantv± “attano putto”ti sańń±ya paraputta½ aggahesi. S± “paraputto ayan”ti sańj±nitv± ottappam±n± ito cito ca oloketv± “m± heva ma½ koci ‘d±rakacor² ayan’ti vadeyy±”ti d±raka½ tattheva oropetv± puna vegas± p±s±da½ ±ruyha nis²di. Tattha attano puttasańń±ya paraputtassa gahaŗa½ viya “aha½ mam±”ti pańcakkhandhagahaŗa½, “paraputto ayan”ti sańj±nana½ viya tilakkhaŗavasena “n±ha½, na mam±”ti sańj±nana½, ottappana½ viya bhayatupaµµh±na½, ito cito ca olokana½ viya muńcitukamyat±ń±ŗa½, tattheva d±rakassa oropana½ viya anuloma½, oropetv± antarav²thiya½ µhitak±lo viya gotrabhu, p±s±d±r³hana½ viya maggo, ±ruyha nis²dana½ viya phala½.
796. Khudda½ pip±sa½ s²tuŗha½, andhak±ra½ visena c±ti im± pana cha upam± vuµµh±nag±miniy± vipassan±ya µhitassa lokuttaradhamm±bhimukhaninnapoŗapabbh±rabh±vadassanattha½ vutt±. Yath± hi khudd±ya abhibh³to sujighacchito puriso s±durasa½ bhojana½ pattheti, evamev±ya½ sa½s±ravaµµajighacch±ya phuµµho yog±vacaro amatarasa½ k±yagat±satibhojana½ pattheti.
Yath± ca pip±sito puriso parisussam±nakaŗµhamukho anekaŖgasambh±ra½ p±naka½ pattheti, evamev±ya½ sa½s±ravaµµapip±s±ya phuµµho yog±vacaro ariya½ aµµhaŖgikamaggap±naka½ pattheti.
Yath± pana s²tasamphuµµho puriso uŗha½ pattheti, evamev±ya½ sa½s±ravaµµe taŗh±sinehas²tena phuµµho yog±vacaro kilesasant±paka½ maggateja½ pattheti.
Yath± ca uŗhasamphuµµho puriso s²ta½ pattheti, evamev±ya½ sa½s±ravaµµe ek±dasaggisant±pasantatto yog±vacaro ek±dasaggiv³pasama½ nibb±na½ pattheti.
Yath± pana andhak±rapareto puriso ±loka½ pattheti, evamev±ya½ avijjandhak±rena onaddhapariyonaddho yog±vacaro ń±ŗ±loka½ maggabh±vana½ pattheti.
Yath± ca visasamphuµµho puriso visagh±tana½ bhesajja½ pattheti, evamev±ya½ kilesavisasamphuµµho yog±vacaro kilesavisanimmathana½ amatosadha½ nibb±na½ pattheti. Tena vutta½– “tasseva½ j±nato eva½ passato t²su bhavesu…pe… navasu satt±v±sesu citta½ patil²yati patikuµati pativattati na sampas±riyati. Upekkh± v± p±µikulyat± v± saŗµh±ti. Seyyath±pi n±ma padumapal±se ²sakapoŗe”ti sabba½ pubbe vuttanayeneva veditabba½.
797. Ett±vat± ca panesa patil²nacaro n±ma hoti, ya½ sandh±ya vutta½–
“Patil²nacarassa bhikkhuno,
bhajam±nassa vivittam±sana½;
s±maggiyam±hu tassa ta½,
yo att±na½ bhavane na dassaye”ti. (Su. ni. 816; mah±ni. 45).
Evamida½ saŖkh±rupekkh±ń±ŗa½ yogino patil²nacarabh±va½ niyametv± uttari ariyamaggass±pi bojjhaŖgamaggaŖgajh±naŖgapaµipad±vimokkhavisesa½ niyameti. Keci hi ther± bojjhaŖgamaggaŖgajh±naŖg±na½ visesa½ p±dakajjh±na½ niyamet²ti vadanti. Keci vipassan±ya ±rammaŗabh³t± khandh± niyament²ti vadanti. Keci puggalajjh±sayo niyamet²ti vadanti. Tesampi v±desu aya½ pubbabh±gavuµµh±nag±minivipassan±va niyamet²ti veditabb±.
798. Tatr±ya½ anupubbikath±– vipassan±niyamena hi sukkhavipassakassa uppannamaggopi, sam±pattil±bhino jh±na½ p±daka½ akatv± uppannamaggopi, paµhamajjh±na½ p±daka½ katv± pakiŗŗakasaŖkh±re sammasitv± upp±ditamaggopi paµhamajjh±nik±va honti. Sabbesu satta bojjhaŖg±ni aµµha maggaŖg±ni pańca jh±naŖg±ni honti. Tesa½ hi pubbabh±gavipassan± somanassasahagat±pi upekkh±sahagat±pi hutv± vuµµh±nak±le saŖkh±rupekkh±bh±va½ patv± somanassasahagat± hoti. Pańcakanaye dutiyatatiyacatutthajjh±n±ni p±dak±ni katv± upp±ditamaggesu yath±kkameneva jh±na½ caturaŖgika½ tivaŖgika½ duvaŖgikańca hoti. Sabbesu pana satta maggaŖg±ni honti. Catutthe cha bojjhaŖg±ni. Aya½ viseso p±dakajjh±naniyamena ceva vipassan±niyamena ca hoti. Tesampi hi pubbabh±gavipassan± somanassasahagat±pi upekkh±sahagat±pi hoti. Vuµµh±nag±min² somanassasahagat±va. Pańcamajjh±na½ p±daka½ katv± nibbattitamagge pana upekkh±cittekaggat±vasena dve jh±naŖg±ni bojjhaŖgamaggaŖg±ni cha satta ceva. Ayampi viseso ubhayaniyamavasena hoti. Imasmi½ hi naye pubbabh±gavipassan± somanassasahagat± v± upekkh±sahagat± v± hoti. Vuµµh±nag±min² upekkh±sahagat±va. Ar³pajjh±n±ni p±daka½ katv± upp±ditamaggepi eseva nayo. Eva½ p±dakajjh±nato vuµµh±ya yekeci saŖkh±re sammasitv± nibbattitamaggassa ±sannapadese vuµµhitasam±patti attano sadisabh±va½ karoti bh³mivaŗŗo viya godh±vaŗŗassa.
799. Dutiyattherav±de pana yato yato sam±pattito vuµµh±ya ye ye sam±pattidhamme sammasitv± maggo nibbattito hoti, ta½ta½sam±pattisadisova hoti. Tatr±pi ca vipassan±niyamo vuttanayeneva veditabbo.
800. Tatiyattherav±de attano attano ajjh±say±nur³pena ya½ ya½ jh±na½ p±daka½ katv± ye ye jh±nadhamme sammasitv± maggo nibbattito, ta½ta½jh±nasadisova hoti. P±dakajjh±na½ pana sammasitajjh±na½ v± vin± ajjh±sayamatteneva ta½ na ijjhati. Sv±yamattho nandakov±dasuttena (ma. ni. 3.398 ±dayo) d²petabbo. Etth±pi ca vipassan±niyamo vuttanayeneva veditabbo. Eva½ t±va saŖkh±rupekkh± bojjhaŖgamaggaŖgajh±naŖg±ni niyamet²ti veditabb±.
801. Sace pan±ya½ ±dito kilese vikkhambhayam±n± dukkhena sappayogena sasaŖkh±rena vikkhambhetu½ asakkhi, dukkh±paµipad± n±ma hoti. Vipariy±yena sukh±paµipad±. Kilese pana vikkhambhetv± vipassan±pariv±sa½ maggap±tubh±va½ saŗika½ kurum±n± dandh±bhińń± n±ma hoti. Vipariy±yena khipp±bhińń±. Iti aya½ saŖkh±rupekkh± ±gaman²yaµµh±ne µhatv± attano attano maggassa n±ma½ deti. Tena maggo catt±ri n±m±ni labhati.
S± pan±ya½ paµipad± kassaci bhikkhuno n±n± hoti, kassaci cat³supi maggesu ek±va. Buddh±na½ pana catt±ropi magg± sukh±paµipad± khipp±bhińń±va ahesu½. Tath± dhammasen±patissa. Mah±moggall±nattherassa pana paµhamamaggo sukh±paµipado khipp±bhińńo ahosi. Upari tayo dukkh±paµipad± dandh±bhińń±. Yath± ca paµipad±, eva½ adhipatayopi kassaci bhikkhuno cat³su maggesu n±n± honti. Kassaci cat³supi ek±va. Eva½ saŖkh±rupekkh± paµipad±visesa½ niyameti. Yath± pana vimokkhavisesa½ niyameti, ta½ pubbe vuttameva.
802. Apica maggo n±ma pańcahi k±raŗehi n±ma½ labhati sarasena v± paccan²kena v± saguŗena v± ±rammaŗena v± ±gamanena v±. Sace hi saŖkh±rupekkh± aniccato saŖkh±re sammasitv± vuµµh±ti, animittavimokkhena vimuccati. Sace dukkhato sammasitv± vuµµh±ti, appaŗihitavimokkhena vimuccati. Sace anattato sammasitv± vuµµh±ti, suńńatavimokkhena vimuccati. Ida½ sarasato n±ma½ n±ma.
Yasm± panesa anicc±nupassan±ya saŖkh±r±na½ ghanavinibbhoga½ katv± niccanimittadhuvanimittasassatanimitt±ni pajahanto ±gato, tasm± animitto. Dukkh±nupassan±ya pana sukhasańńa½ pah±ya paŗidhi½ patthana½ sukkh±petv± ±gatatt± appaŗihito. Anatt±nupassan±ya attasattapuggalasańńa½ pah±ya saŖkh±r±na½ suńńato diµµhatt± suńńatoti ida½ paccan²kato n±ma½ n±ma.
R±g±d²hi panesa suńńatt± suńńato, r³panimitt±d²na½ r±ganimitt±d²nańńeva v± abh±vena animitto, r±gapaŗidhi-±d²na½ abh±vato appaŗihitoti idamassa saguŗato n±ma½.
Sv±ya½ suńńa½ animitta½ appaŗihitańca nibb±na½ ±rammaŗa½ karot²tipi suńńato animitto appaŗihitoti vuccati. Idamassa ±rammaŗato n±ma½.
803. ¾gamana½ pana duvidha½ vipassan±gamana½ magg±gamanańca. Tattha magge vipassan±gamana½ labhati, phale magg±gamana½. Anatt±nupassan± hi suńńat± n±ma, suńńatavipassan±ya maggo suńńato, anicc±nupassan± animitt± n±ma animittavipassan±ya maggo animitto. Ida½ pana n±ma½ na abhidhammapariy±yena labbhati, suttantapariy±yena labbhati. Tatra hi gotrabhuń±ŗa½ animitta½ nibb±na½ ±rammaŗa½ katv± animittan±maka½ hutv± saya½ ±gaman²yaµµh±ne µhatv± maggassa n±ma½ det²ti vadanti. Tena maggo animittoti vutto. Magg±gamanena pana phala½ animittanti yujjatiyeva. Dukkh±nupassan± saŖkh±resu paŗidhi½ sukkh±petv± ±gatatt± appaŗihit± n±ma, appaŗihitavipassan±ya maggo appaŗihito, appaŗihitamaggassa phala½ appaŗihita½. Eva½ vipassan± attano n±ma½ maggassa deti, maggo phalass±ti ida½ ±gamanato n±ma½. Evamaya½ saŖkh±rupekkh± vimokkhavisesa½ niyamet²ti.

SaŖkh±rupekkh±ń±ŗa½ niµµhita½.