Paµisaªkh±nupassan±ñ±ºakath±

757. So eva½ sabbabhavayonigatiµµhitiniv±sagatehi sabhedakehi saªkh±rehi muccituk±mo sabbasm± saªkh±ragat± muccitu½ puna te eva½ saªkh±re paµisaªkh±nupassan±ñ±ºena tilakkhaºa½ ±ropetv± pariggaºh±ti.
So sabbasaªkh±re anaccantikato, t±vak±likato, upp±davayaparicchinnato, palokato, calato, pabhaªguto, addhuvato, vipariº±madhammato, ass±rakato, vibhavato, saªkhatato, maraºadhammatoti-±d²hi k±raºehi anicc±ti passati.
Abhiºhapaµip²¼anato, dukkhamato, dukkhavatthuto, rogato, gaº¹ato, sallato, aghato, ±b±dhato, ²tito, upaddavato, bhayato, upasaggato, at±ºato, aleºato, asaraºato, ±d²navato, agham³lato, vadhakato, s±savato, m±r±misato, j±tidhammato, jar±dhammato, by±dhidhammato, sokadhammato, paridevadhammato, up±y±sadhammato, sa½kilesikadhammatoti-±d²hi k±raºehi dukkh±ti passati.
Ajaññato, duggandhato, jegucchato, paµikk³lato, amaº¹an±rahato, vir³pato, b²bhacchatoti-±d²hi k±raºehi dukkhalakkhaºassa pariv±rabh³tato asubhato passati.
Parato, rittato, tucchato, suññato, ass±mikato, anissarato, avasavattitoti-±d²hi k±raºehi anattato passati.
758. Evañhi passat±nena tilakkhaºa½ ±ropetv± saªkh±r± pariggahit± n±ma honti. Kasm± pan±yamete eva½ pariggaºh±t²ti? Muñcanassa up±yasamp±danattha½.
Tatr±ya½ upam±– eko kira puriso “macche gahess±m²”ti macchakhippa½ gahetv± udake o¹¹±pesi so khippamukhena hattha½ ot±retv± anto-udake sappa½ g²v±ya gahetv± “maccho me gahito”ti attamano ahosi. So “mah± vata may± maccho laddho”ti ukkhipitv± passanto sovatthikattayadassanena sappoti sañj±nitv± bh²to ±d²nava½ disv± gahaºe nibbinno muñcituk±mo hutv± muñcanassa up±ya½ karonto agganaªguµµhato paµµh±ya hattha½ nibbeµhetv± b±hu½ ukkhipitv± uparis²se dve tayo v±re ±vijjhitv± sappa½ dubbala½ katv± “gaccha duµµha sapp±”ti nissajjitv± vegena ta¼±kap±¼i½ ±ruyha “mahantassa vata bho sappassa mukhato muttomh²”ti ±gatamagga½ olokayam±no aµµh±si.
Tattha tassa purisassa “maccho”ti sappa½ g²v±ya gahetv± tuµµhak±lo viya imass±pi yogino ±ditova attabh±va½ paµilabhitv± tuµµhak±lo, tassa khippamukhato s²sa½ n²haritv± sovatthikattayadassana½ viya imassa ghanavinibbhoga½ katv± saªkh±resu tilakkhaºadassana½, tassa bh²tak±lo viya imassa bhayatupaµµh±nañ±ºa½. Tato ±d²navadassana½ viya ±d²nav±nupassan±ñ±ºa½, gahaºe nibbindana½ viya nibbid±nupassan±ñ±ºa½. Sappa½ muñcituk±mat± viya muñcitukamyat±ñ±ºa½, muñcanassa up±yakaraºa½ viya paµisaªkh±nupassan±ñ±ºena saªkh±resu tilakkhaº±ropana½. Yath± hi so puriso sappa½ ±vijjhitv± dubbala½ katv± nivattetv± ¹a½situ½ asamatthabh±va½ p±petv± sumutta½ muñcati, evamaya½ yog±vacaro tilakkhaº±ropanena saªkh±re ±vijjhitv± dubbale katv± puna niccasukhasubha-att±k±rena upaµµh±tu½ asamatthata½ p±petv± sumutta½ muñcati. Tena vutta½ “muñcanassa up±yasamp±danattha½ eva½ pariggaºh±t²”ti.
759. Ett±vat± tassa uppanna½ hoti paµisaªkh±ñ±ºa½. Ya½ sandh±ya vutta½–
“Aniccato manasikaroto ki½ paµisaªkh± ñ±ºa½ uppajjati? Dukkhato. Anattato manasikaroto ki½ paµisaªkh± ñ±ºa½ uppajjati? Aniccato manasikaroto nimitta½ paµisaªkh± ñ±ºa½ uppajjati. Dukkhato manasikaroto pavatta½ paµisaªkh± ñ±ºa½ uppajjati. Anattato manasikaroto nimittañca pavattañca paµisaªkh± ñ±ºa½ uppajjat²”ti (paµi. ma. 1.227).
Ettha ca nimitta½ paµisaªkh±ti saªkh±ranimitta½ “addhuva½ t±vak±likan”ti aniccalakkhaºavasena j±nitv±. K±mañca na paµhama½ j±nitv± pacch± ñ±ºa½ uppajjati, voh±ravasena pana “manañca paµicca dhamme ca uppajjati manoviññ±ºan”ti-±d²ni (ma. ni. 3.421) viya eva½ vuccati. Ekattanayena v± purimañca pacchimañca eka½ katv± eva½ vuttanti veditabba½. Imin± nayena itarasmimpi padadvaye attho veditabboti.

Paµisaªkh±nupassan±ñ±ºa½ niµµhita½.