Nibbid±nupassan±ñ±ºakath±

754. So eva½ sabbasaªkh±re ±d²navato passanto sabbabhavayonigativiññ±ºaµµhitisatt±v±sagate sabhedake saªkh±ragate nibbindati ukkaºµhati n±bhiramati.
Seyyath±pi n±ma, cittak³µapabbatap±d±bhirato suvaººar±jaha½so asucimhi caº¹±lag±madv±ra-±v±µe n±bhiramati, sattasu mah±saresuyeva abhiramati, evameva ayampi yog²r±jaha½so suparidiµµh±d²nave sabhedake saªkh±ragate n±bhiramati. Bh±van±r±mat±ya pana bh±van±ratiy± samann±gatatt± sattasu anupassan±suyeva ramati.
Yath± ca suvaººapañjare pakkhitto s²ho migar±j± n±bhiramati, tiyojanasahassavitthate pana himavanteyeva ramati, evamaya½ yog²s²ho tividhe sugatibhavepi n±bhiramati, t²su pana anupassan±suyeva ramati.
Yath± ca sabbaseto sattapatiµµho iddhim± veh±saªgamo chaddanto n±gar±j± nagaramajjhe n±bhiramati, himavati chaddantadahagahaneyeva abhiramati, evamaya½ yog²varav±raºo sabbasmimpi saªkh±ragate n±bhiramati, anupp±do khemanti-±din± nayena diµµhe santipadeyeva abhiramati, tanninnatappoºatappabbh±ram±naso hot²ti.

Nibbid±nupassan±ñ±ºa½ niµµhita½.

755. Ta½ paneta½ purimena ñ±ºadvayena atthato eka½. Ten±hu por±º±–
“Bhayatupaµµh±na½ ekameva t²ºi n±m±ni labhati, sabbasaªkh±re bhayato addas±ti bhayatupaµµh±na½ n±ma j±ta½. Tesuyeva saªkh±resu ±d²nava½ upp±det²ti ±d²nav±nupassan± n±ma j±ta½. Tesuyeva saªkh±resu nibbindam±na½ uppannanti nibbid±nupassan± n±ma j±tan”ti.
P±¼iyampi vutta½– “y± ca bhayatupaµµh±ne paññ±, yañca ±d²nave ñ±ºa½, y± ca nibbid±, ime dhamm± ekatth±, byañjanameva n±nan”ti (paµi. ma. 1.227).