¾d²nav±nupassan±ñ±ºakath±

752. Tassa ta½ bhayatupaµµh±nañ±ºa½ ±sevantassa bh±ventassa bahul²karontassa sabbabhavayonigatiµhitisatt±v±sesu neva t±ºa½, na leºa½, na gati, nappaµisaraºa½ paññ±yati. Sabbabhavayonigatiµhitiniv±sagatesu saªkh±resu ekasaªkh±repi patthan± v± par±m±so v± na hoti. Tayo bhav± v²taccikaªg±rapuººa-aªg±rak±suyo viya, catt±ro mah±bh³t± ghoravisa-±s²vis± viya, pañcakkhandh± ukkhitt±sikavadhak± viya, cha ajjhattik±yatan±ni suññag±mo viya, cha b±hir±yatan±ni g±magh±takacor± viya, satta viññ±ºaµµhitiyo, nava ca satt±v±s± ek±dasahi agg²hi ±ditt± sampajjalit± sajotibh³t± viya ca, sabbe saªkh±r± gaº¹abh³t± rogabh³t± sallabh³t± aghabh³t± ±b±dhabh³t± viya ca nirass±d± niras± mah±-±d²navar±sibh³t± hutv± upaµµhahanti.
Katha½? Sukhena j²vituk±massa bh²rukapurisassa ramaº²y±k±rasaºµhitampi sav±¼akamiva vanagahana½, sasadd³l± viya guh±, sag±harakkhasa½ viya udaka½, samussitakhagg± viya paccatthik±, savisa½ viya bhojana½, sacoro viya maggo, ±dittamiva ag±ra½, uyyuttasen± viya raºabh³mi. Yath± hi so puriso et±ni sav±¼akavanagahan±d²ni ±gamma bh²to sa½viggo lomahaµµhaj±to samantato ±d²navameva passati, evamev±ya½ yog±vacaro bhaªg±nupassan±vasena sabbasaªkh±resu bhayato upaµµhitesu samantato nirasa½ nirass±da½ ±d²navameva passati. Tasseva½ passato ±d²navañ±ºa½ n±ma uppanna½ hoti. Ya½ sandh±ya ida½ vutta½–
“Katha½ bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½? Upp±do bhayanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Pavatta½ bhayanti… nimitta½ bhayanti… ±y³han± bhayanti… paµisandhi bhayanti… gati bhayanti… nibbatti bhayanti… upapatti bhayanti… j±ti bhayanti… jar± bhayanti… by±dhi bhayanti… maraºa½ bhayanti… soko bhayanti… paridevo bhayanti… up±y±so bhayanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Anupp±do khemanti santipade ñ±ºa½. Appavatta½…pe… anup±y±so khemanti santipade ñ±ºa½. Upp±do bhaya½, anupp±do khemanti santipade ñ±ºa½. Pavatta½…pe… up±y±so bhaya½, anup±y±so khemanti santipade ñ±ºa½.
“Upp±do dukkhanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Pavatta½…pe… up±y±so dukkhanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Anupp±do sukhanti santipade ñ±ºa½. Appavatta½…pe… anup±y±so sukhanti santipade ñ±ºa½. Upp±do dukkha½, anupp±do sukhanti santipade ñ±ºa½. Pavatta½…pe… up±y±so dukkha½, anup±y±so sukhanti santipade ñ±ºa½.
“Upp±do s±misanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Pavatta½…pe… up±y±so s±misanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Anupp±do nir±misanti santipade ñ±ºa½. Appavatta½…pe… anup±y±so nir±misanti santipade ñ±ºa½. Upp±do s±misa½, anupp±do nir±misanti santipade ñ±ºa½. Pavatta½…pe… up±y±so s±misa½, anup±y±so nir±misanti santipade ñ±ºa½.
Upp±do “saªkh±r±ti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Pavatta½…pe… up±y±so saªkh±r±ti bhayatupaµµh±ne paññ± ±d²nave ñ±ºa½. Anupp±do nibb±nanti santipade ñ±ºa½. Appavatta½…pe… anup±y±so nibb±nanti santipade ñ±ºa½. Upp±do saªkh±r±, anupp±do nibb±nanti santipade ñ±ºa½. Pavatta½…pe… up±y±so saªkh±r±, anup±y±so nibb±nanti santipade ñ±ºa½.
“Upp±dañca pavattañca, nimitta½ dukkhanti passati;
±y³hana½ paµisandhi½, ñ±ºa½ ±d²nave ida½.
“Anupp±da½ appavatta½, animitta½ sukhanti ca;
an±y³han± appaµisandhi, ñ±ºa½ santipade ida½.
“Ida½ ±d²nave ñ±ºa½, pañcaµh±nesu j±yati;
pañcaµh±ne santipade, dasa ñ±ºe paj±n±ti;
dvinna½ ñ±º±na½ kusalat±, n±n±diµµh²su na kampat²”ti.
“Ta½ ñ±taµµhena ñ±ºa½. Paj±nanaµµhena paññ±. Tena vuccati “bhayatupaµµh±ne paññ± ±d²nave ñ±ºan”ti (paµi. ma. 1.53).
753. Tattha upp±doti purimakammapaccay± idha uppatti. Pavattanti tath± uppannassa pavatti. Nimittanti sabbampi saªkh±ranimitta½. ¾y³han±ti ±yati½ paµisandhihetubh³ta½ kamma½. Paµisandh²ti ±yati½ uppatti. Gat²ti y±ya gatiy± s± paµisandhi hoti. Nibbatt²ti khandh±na½ nibbattana½. Upapatt²ti “sam±pannassa v± upapannassa v±”ti (dha. sa. 1289, 1291) eva½ vutt± vip±kappavatti. J±t²ti jar±d²na½ paccayabh³t± bhavapaccay± j±ti. Jar±maraº±dayo p±kaµ± eva. Ettha ca upp±d±dayo pañceva ±d²navañ±ºassa vatthuvasena vutt±. Ses± tesa½ vevacanavasena. Nibbatti j±t²ti idañhi dvaya½ upp±dassa ceva paµisandhiy± ca vevacana½. Gati upapatt²ti ida½ dvaya½ pavattassa. Jar±dayo nimittass±ti. Ten±ha–
“Upp±dañca pavattañca, nimitta½ dukkhanti passati;
±y³hana½ paµisandhi½, ñ±ºa½ ±d²nave idan”ti ca;
“ida½ ±d²nave ñ±ºa½, pañcaµh±nesu j±yat²”ti ca.
Anupp±do khemanti santipade ñ±ºanti-±di pana ±d²navañ±ºassa paµipakkhañ±ºadassanattha½ vutta½. Bhayatupaµµh±nena v± ±d²nava½ disv± ubbiggahaday±na½ abhayampi atthi khema½ nir±d²navanti ass±sajananatthampi eta½ vutta½. Yasm± v± panassa upp±d±dayo bhayato s³paµµhit± honti, tassa tappaµipakkhaninna½ citta½ hoti, tasm± bhayatupaµµh±navasena siddhassa ±d²navañ±ºassa ±nisa½sadassanatthampeta½ vuttanti veditabba½.
Ettha ca ya½ bhaya½, ta½ yasm± niyamato dukkha½. Ta½ vaµµ±misalok±misakiles±misehi avippamuttatt± s±misameva. Yañca s±misa½, ta½ saªkh±ramattameva. Tasm± “upp±do dukkhanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºan”ti-±di vutta½. Eva½ santepi bhay±k±rena dukkh±k±rena s±mis±k±ren±ti eva½ ±k±ran±nattato pavattivasenevettha n±natta½ veditabba½.
Dasañ±ºe paj±n±t²ti ±d²navañ±ºa½ paj±nanto upp±d±divatthuk±ni pañca, anupp±d±divatthuk±ni pañc±ti dasa ñ±º±ni paj±n±ti paµivijjhati sacchikaroti. Dvinna½ ñ±º±na½ kusalat±ti ±d²navañ±ºassa ceva santipadañ±ºassa c±ti imesa½ dvinna½ kusalat±ya. N±n±diµµh²su na kampat²ti paramadiµµhadhammanibb±n±divasena pavatt±su diµµh²su na vedhati. Sesamettha utt±namev±ti.

¾d²nav±nupassan±ñ±ºa½ niµµhita½.