Magg±maggavavatth±nakath±

736. Kusalo pana paº¹ito byatto buddhisampanno yog±vacaro obh±s±d²su uppannesu “aya½ kho me obh±so uppanno, so kho pan±ya½ anicco saªkhato paµiccasamuppanno khayadhammo vayadhammo vir±gadhammo nirodhadhammo”ti iti v± ta½ paññ±ya paricchindati upaparikkhati. Atha v± panassa eva½ hoti, “sace obh±so att± bhaveyya, ‘att±’ti gahetu½ vaµµeyya. Anatt± ca pan±ya½ ‘att±’ti gahito. Tasm± so avasavattanaµµhena anatt±, hutv± abh±vaµµhena anicco, upp±davayapaµip²¼anaµµhena dukkho”ti sabba½ ar³pasattake vuttanayena vitth±retabba½. Yath± ca obh±se, eva½ sesesupi.
So eva½ upaparikkhitv± obh±sa½ “neta½ mama, nesohamasmi, na meso att±”ti (ma. ni. 1.241) samanupassati. ѱºa½…pe… nikanti½ “neta½ mama, nesohamasmi, na meso att±”ti (ma. ni. 1.241) samanupassati. Eva½ samanupassanto obh±s±d²su na kampati na vedhati. Ten±hu por±º±–
“Im±ni dasa µh±n±ni, paññ±yassa pariccit±;
dhammuddhaccakusalo hoti, na ca vikkhepa½ gacchat²”ti. (Paµi. ma. 2.7).
So eva½ vikkhepa½ agacchanto ta½ samati½savidha½ upakkilesajaµa½ vijaµetv± obh±s±dayo dhamm± na maggo. Upakkilesavimutta½ pana v²thipaµipanna½ vipassan±ñ±ºa½ maggoti maggañca amaggañca vavatthapeti. Tasseva½ “aya½ maggo, aya½ na maggo”ti maggañca amaggañca ñatv± µhita½ ñ±ºa½ magg±maggañ±ºadassanavisuddh²ti veditabba½.
Ett±vat± ca pana tena tiººa½ sacc±na½ vavatth±na½ kata½ hoti. Katha½? Diµµhivisuddhiya½ t±va n±mar³passa vavatth±panena dukkhasaccassa vavatth±na½ kata½. Kaªkh±vitaraºavisuddhiya½ paccayapariggahaºena samudayasaccassa vavatth±na½. Imissa½ magg±maggañ±ºadassanavisuddhiya½ samm±maggassa avadh±raºena maggasaccassa vavatth±na½ katanti, eva½ lokiyeneva t±va ñ±ºena tiººa½ sacc±na½ vavatth±na½ kata½ hoti.

Iti s±dhujanap±mojjatth±ya kate visuddhimagge

Paññ±bh±van±dhik±re

Magg±maggañ±ºadassanavisuddhiniddeso n±ma

V²satimo paricchedo.