Ar³pasattakasammasanakath±

717. Ya½ pana vutta½ “ar³pasattakavasen±”ti, tattha aya½ m±tik±– kal±pato, yamakato, khaŗikato, paµip±µito, diµµhi-uggh±µanato, m±nasamuggh±µanato, nikantipariy±d±natoti.
Tattha kal±patoti phassapańcamak± dhamm±. Katha½ kal±pato sammasat²ti? Idha bhikkhu iti paµisańcikkhati– “ye ime ‘kes± anicc± dukkh± anatt±’ti sammasane uppann± phassapańcamak± dhamm±, ye ca ‘lom±…pe… matthaluŖga½ anicca½ dukkhamanatt±’ti sammasane uppann± phassapańcamak± dhamm±, sabbe te itar²tara½ appatv± pabba½pabba½ odhi-odhi hutv± tattakap±le pakkhittatil± viya taµataµ±yant± vinaµµh±, tasm± anicc± dukkh± anatt±”ti. Aya½ t±va visuddhikath±ya½ nayo.
Ariyava½sakath±ya½ pana “heµµh± r³pasattake sattasu µh±nesu ‘r³pa½ anicca½ dukkhamanatt±’ti pavatta½ citta½ aparena cittena ‘anicca½ dukkhamanatt±’ti sammasanto ‘kal±pato sammasat²’ti” vutta½, ta½ yuttatara½. Tasm± ses±nipi teneva nayena vibhajiss±ma.
718. Yamakatoti idha bhikkhu ±d±nanikkhepar³pa½ “anicca½ dukkhamanatt±”ti sammasitv± tampi citta½ aparena cittena “anicca½ dukkhamanatt±”ti sammasati. Vayovu¹¹hatthaŖgamar³pa½, ±h±ramaya½, utumaya½, kammaja½, cittasamuµµh±na½, dhammat±r³pa½ “anicca½ dukkhamanatt±”ti sammasitv± tampi citta½ aparena cittena “anicca½ dukkhamanatt±”ti sammasati. Eva½ yamakato sammasati n±ma.
719. Khaŗikatoti idha bhikkhu ±d±nanikkhepar³pa½ “anicca½ dukkhamanatt±”ti sammasitv± ta½ paµhamacitta½ dutiyacittena, dutiya½ tatiyena, tatiya½ catutthena, catuttha½ pańcamena “etampi anicca½ dukkhamanatt±”ti sammasati. Vayovu¹¹hatthaŖgamar³pa½, ±h±ramaya½, utumaya½, kammaja½, cittasamuµµh±na½, dhammat±r³pa½ “anicca½ dukkhamanatt±”ti sammasitv± ta½ paµhamacitta½ dutiyacittena, dutiya½ tatiyena, tatiya½ catutthena, catuttha½ pańcamena “etampi anicca½ dukkhamanatt±”ti sammasati. Eva½ r³paparigg±hakacittato paµµh±ya catt±ri catt±ri citt±ni sammasanto khaŗikato sammasati n±ma.
720. Paµip±µitoti ±d±nanikkhepar³pa½ “anicca½ dukkhamanatt±”ti sammasitv± ta½ paµhamacitta½ dutiyacittena, dutiya½ tatiyena, tatiya½ catutthena…pe… dasama½ ek±dasamena “etampi anicca½ dukkhamanatt±”ti sammasati. Vayovu¹¹hatthaŖgamar³pa½, ±h±ramaya½, utumaya½, kammaja½, cittasamuµµh±na½, dhammat±r³pa½ “anicca½ dukkhamanatt±”ti sammasitv± ta½ paµhamacitta½ dutiyacittena, dutiya½ tatiyena, tatiya½ catutthena…pe… dasama½ ek±dasamena “etampi anicca½ dukkhamanatt±”ti eva½ vipassan± paµip±µiy± sakalampi divasabh±ga½ sammasitu½ vaµµeyya. Y±va dasamacittasammasan± pana r³pakammaµµh±nampi ar³pakammaµµh±nampi paguŗa½ hoti. Tasm± dasameyeva µhapetabbanti vutta½. Eva½ sammasanto paµip±µito sammasati n±ma.
721. Diµµhi-uggh±µanato m±na-uggh±µanato nikantipariy±d±natoti imesu t²su visu½ sammasananayo n±ma natthi. Ya½ paneta½ heµµh± r³pa½, idha ca ar³pa½ pariggahita½, ta½ passanto r³p±r³pato uddha½ ańńa½ satta½ n±ma na passati. Sattassa adassanato paµµh±ya sattasańń± uggh±µit± hoti. Sattasańńa½ uggh±µitacittena saŖkh±re pariggaŗhato diµµhi nuppajjati. Diµµhiy± anuppajjam±n±ya diµµhi uggh±µit± n±ma hoti. Diµµhi-uggh±µitacittena saŖkh±re pariggaŗhato m±no nuppajjati. M±ne anuppajjante m±no samuggh±µito n±ma hoti. M±nasamuggh±µitacittena saŖkh±re pariggaŗhato taŗh± nuppajjati. Taŗh±ya anuppajjantiy± nikanti pariy±diŗŗ± n±ma hot²ti ida½ t±va visuddhikath±ya½ vutta½.
Ariyava½sakath±ya½ pana “diµµhi-uggh±µanato m±nasamuggh±µanato nikantipariy±d±nato”ti m±tika½ µhapetv± aya½ nayo dassito.
“Aha½ vipass±mi, mama vipassan±”ti gaŗhato hi diµµhisamuggh±µana½ n±ma na hoti. “SaŖkh±r±va saŖkh±re vipassanti sammasanti vavatthapenti pariggaŗhanti paricchindant²”ti gaŗhato pana diµµhi-uggh±µana½ n±ma hoti.
“Suµµhu vipass±mi, man±pa½ vipass±m²”ti gaŗhato m±nasamuggh±µo n±ma na hoti. “SaŖkh±r±va saŖkh±re vipassanti sammasanti vavatthapenti pariggaŗhanti paricchindant²”ti gaŗhato pana m±nasamuggh±µo n±ma hoti.
“Vipassitu½ sakkom²”ti vipassana½ ass±dentassa nikantipariy±d±na½ n±ma na hoti. “SaŖkh±r±va saŖkh±re vipassanti sammasanti vavatthapenti pariggaŗhanti paricchindant²”ti gaŗhato pana nikantipariy±d±na½ n±ma hoti.
Sace saŖkh±r± att± bhaveyyu½, att±ti gahetu½ vaµµeyyu½, anatt± ca pana att±ti gahit±, tasm± te avasavattanaµµhena anatt±, hutv± abh±vaµµhena anicc±, upp±davayapaµip²¼anaµµhena dukkh±ti passato diµµhi-uggh±µana½ n±ma hoti.
Sace saŖkh±r± nicc± bhaveyyu½, nicc±ti gahetu½ vaµµeyyu½, anicc± ca pana nicc±ti gahit±, tasm± te hutv± abh±vaµµhena anicc±, upp±davayapaµip²¼anaµµhena dukkh±, avasavattanaµµhena anatt±ti passato m±nasamuggh±µo n±ma hoti.
Sace saŖkh±r± sukh± bhaveyyu½, sukh±ti gahetu½ vaµµeyyu½, dukkh± ca pana sukh±ti gahit±, tasm± te upp±davayapaµip²¼anaµµhena dukkh±, hutv± abh±vaµµhena anicc±, avasavattanaµµhena anatt±ti passato nikantipariy±d±na½ n±ma hoti.
Eva½ saŖkh±re anattato passantassa diµµhisamuggh±µana½ n±ma hoti. Aniccato passantassa m±nasamuggh±µana½ n±ma hoti. Dukkhato passantassa nikantipariy±d±na½ n±ma hoti. Iti aya½ vipassan± attano attano µh±neyeva tiµµhat²ti.
Eva½ ar³pasattakavasen±pi tilakkhaŗa½ ±ropetv± saŖkh±re sammasati. Ett±vat± panassa r³pakammaµµh±nampi ar³pakammaµµh±nampi paguŗa½ hoti.
722. So eva½ paguŗar³p±r³pakammaµµh±no y± upari bhaŖg±nupassanato paµµh±ya pah±naparińń±vasena sabb±k±rato pattabb± aµµh±rasa mah±vipassan±, t±sa½ idheva t±va ekadesa½ paµivijjhanto tappaµipakkhe dhamme pajahati.
Aµµh±rasa mah±vipassan± n±ma anicc±nupassan±dik± pańń±. Y±su anicc±nupassana½ bh±vento niccasańńa½ pajahati, dukkh±nupassana½ bh±vento sukhasańńa½ pajahati, anatt±nupassana½ bh±vento attasańńa½ pajahati, nibbid±nupassana½ bh±vento nandi½ pajahati, vir±g±nupassana½ bh±vento r±ga½ pajahati, nirodh±nupassana½ bh±vento samudaya½ pajahati, paµinissagg±nupassana½ bh±vento ±d±na½ pajahati, khay±nupassana½ bh±vento ghanasańńa½ pajahati, vay±nupassana½ bh±vento ±y³hana½ pajahati, vipariŗ±m±nupassana½ bh±vento dhuvasańńa½ pajahati, animitt±nupassana½ bh±vento nimitta½ pajahati, appaŗihit±nupassana½ bh±vento paŗidhi½ pajahati, suńńat±nupassana½ bh±vento abhinivesa½ pajahati, adhipańń±dhammavipassana½ bh±vento s±r±d±n±bhinivesa½ pajahati, yath±bh³tań±ŗadassana½ bh±vento sammoh±bhinivesa½ pajahati, ±d²nav±nupassana½ bh±vento ±lay±bhinivesa½ pajahati, paµisaŖkh±nupassana½ bh±vento appaµisaŖkha½ pajahati, vivaµµ±nupassana½ bh±vento sa½yog±bhinivesa½ pajahati.
T±su yasm± imin± anicc±dilakkhaŗattayavasena saŖkh±r± diµµh±, tasm± anicca-dukkha-anatt±nupassan± paµividdh± honti. Yasm± ca “y± ca anicc±nupassan± y± ca animitt±nupassan±, ime dhamm± ekatth±, byańjanameva n±na½”. Tath± “y± ca dukkh±nupassan± y± ca appaŗihit±nupassan±, ime dhamm± ekatth±, byańjanameva n±na½”. “Y± ca anatt±nupassan± y± ca suńńat±nupassan±, ime dhamm± ekatth±, byańjanameva n±nan”ti (paµi. ma. 1.227) vutta½. Tasm± t±pi paµividdh± honti.
Adhipańń±dhammavipassan± pana sabb±pi vipassan±. Yath±bh³tań±ŗadassana½ kaŖkh±vitaraŗavisuddhiy± eva saŖgahita½. Iti idampi dvaya½ paµividdhameva hoti. Sesesu vipassan±ń±ŗesu kińci paµividdha½, kińci appaµividdha½, tesa½ vibh±ga½ parato ±vikariss±ma.
Yadeva hi paµividdha½, ta½ sandh±ya ida½ vutta½ “eva½ paguŗar³p±r³pakammaµµh±no y± upari bhaŖg±nupassanato paµµh±ya pah±naparińń±vasena sabb±k±rato pattabb± aµµh±rasa mah±vipassan±. T±sa½ idheva t±va ekadesa½ paµivijjhanto tappaµipakkhe dhamme pajahat²”ti.